Exodus 16:4
Then the LORD said to Moses, "Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.
Then the LORD said to Moses,

The LORD continued to lead Israel through Moses, His appointed servant and mediator. Israel’s deliverance from Egypt did not leave them without divine direction; God personally instructed Moses at each decisive stage of the wilderness journey. Moses would receive God’s word and faithfully communicate it to the people, anticipating the prophetic office promised in Deuteronomy 18:15.

Exo 24:12 Then the LORD said to Moses, “Come up to Me on the mountain…
Lev 1:1 Then the LORD called to Moses and spoke to him…
Num 1:1 On the first day of the second month of the second year…

“Behold, I will rain down bread from heaven for you.

God answered Israel’s hunger with supernatural provision rather than leaving them to perish in the wilderness. The manna came from heaven in origin and timing, revealing the LORD as the giver of life and sustenance. Israel could not produce this bread by labor, purchase it with wealth, or secure it by planning. Centuries later, Jesus identified the manna as a sign pointing beyond itself to Him, the true bread from heaven who gives eternal life to all who believe in Him (John 6:32–35).

Neh 9:15 In their hunger You gave them bread from heaven;…
Jhn 6:31 Our fathers ate the manna in the wilderness…
Psa 105:40 They asked, and He brought quail and satisfied them…

Each day the people are to go out and gather enough for that day.

God supplied enough for every household, but He required His people to receive His provision daily. Their continued life in the desert depended upon trusting the LORD anew each morning. The command restrained anxious hoarding and taught Israel that security rested in God’s faithfulness. Jesus echoed this pattern when He taught His disciples to ask the Father for daily bread (Matthew 6:11), calling His people to depend on God for both physical needs and spiritual strength.

Mat 6:11 Give us this day our daily bread.
2Co 8:15 As it is written: “He who gathered much had no excess…”…
Mat 6:34 Therefore do not worry about tomorrow, for tomorrow will…

In this way I will test whether or not they will follow My instructions.

The wilderness became a place where Israel’s faith was revealed through obedience. God’s commands concerning the manna were not burdensome requirements but opportunities to trust the One who had redeemed them. Deuteronomy 8:2–3 recalls that the LORD humbled and tested Israel through hunger and manna so they would learn that life depends on every word that proceeds from God. Their response would expose whether they trusted God’s provision and submitted to His covenant rule.

Deu 8:2 Remember that these forty years the LORD your God led you…
Jdg 2:22 In this way I will test whether Israel will keep the way…
Exo 15:25 And Moses cried out to the LORD, and the LORD showed him…

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who provides for His people and tests their obedience.

2. Moses
The leader of the Israelites, through whom God communicates His instructions.

3. The Israelites
The people of God, recently delivered from Egypt, who are learning to trust and obey God in the wilderness.

4. The Wilderness of Sin
The location where the Israelites are journeying and where God provides manna.

5. Manna
The miraculous bread from heaven that God provides to sustain the Israelites.
Teaching Points
God's Provision
God is faithful to provide for our needs, often in unexpected ways. Just as He provided manna for the Israelites, He provides for us today.

Daily Dependence
The instruction to gather manna daily teaches us to rely on God each day, trusting Him for our daily needs rather than hoarding resources.

Obedience and Testing
God's provision often comes with instructions that test our obedience. Our willingness to follow His commands reveals our trust in Him.

Spiritual Nourishment
Beyond physical sustenance, God desires to nourish us spiritually. We are called to seek His Word and presence daily.

Faith in God's Timing
The Israelites had to trust God's timing and provision, learning patience and faith as they awaited His daily supply.
Bible Study Questions
1. How does the concept of daily gathering of manna challenge our modern understanding of security and provision?

2. In what ways can we practice daily dependence on God in our current circumstances?

3. How does the testing of the Israelites' obedience with manna relate to the tests of faith we face today?

4. What parallels can you draw between the manna in the wilderness and Jesus as the "bread of life" in your personal spiritual journey?

5. How can reflecting on God's past provisions in your life strengthen your faith in His future provision?
Connections to Other Scriptures
Deuteronomy 8:3
This verse reflects on the purpose of manna, emphasizing that man does not live by bread alone but by every word from God, highlighting the spiritual lesson behind the physical provision.

John 6:31-35
Jesus refers to Himself as the "bread of life," drawing a parallel between the manna in the wilderness and His provision of eternal life.

Psalm 78:23-25
This passage recounts God's provision of manna, describing it as the "bread of angels," underscoring the miraculous nature of God's provision.
Life a ProbationProf. J. B. Mozley.Exodus 16:4
The Bread of GodAlexander MaclarenExodus 16:4
The Divine Bestowal of Physical GoodJ. T. Woodhouse.Exodus 16:4
The Manna a Test of FaithA. Maclaren, D. D.Exodus 16:4
MurmuringsJ. Orr Exodus 16:1-4
Bread, the Supreme QuestionLittle's, Historical Lights.Exodus 16:1-12
Grumbling, an Added BurdenExodus 16:1-12
Ingratitude of GrumblingH. W. Beecher.Exodus 16:1-12
Ingratitude of the PublicT. De Witt Talmage.Exodus 16:1-12
Moses in the Wilderness of SinJ. Parker, D. D.Exodus 16:1-12
Murmuring, the Result of ForgetfulnessG. Wagner.Exodus 16:1-12
The Pilgrimage of LifeClerical LibraryExodus 16:1-12
The Provision of the MannaD. Young Exodus 16:1-15
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Gift of MannaJ. Orr Exodus 16:4-16
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Behold, Bread, Cause, Daily, Day's, Follow, Gather, Gathered, Heaven, Heavens, Instruction, Instructions, Law, Laws, Matter, Needs, Portion, Prove, Rain, Raining, Rate, Sky, Test, Try, Walk, Whether
Dictionary of Bible Themes
Exodus 16:4

     5473   proof, through testing
     7968   spiritual gifts, nature of
     8832   testing

Exodus 16:1-10

     7206   community

Exodus 16:1-14

     4478   meat

Exodus 16:1-30

     8131   guidance, results

Exodus 16:2-4

     5928   resentment, against God

Exodus 16:3-8

     8841   unfaithfulness, to people

Exodus 16:4-8

     4418   bread

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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