Exodus 28:4
These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
These are the garments that they shall make:

The priestly garments were appointed by God for glory and beauty, visibly setting apart those who drew near to Him in the sanctuary. Their careful design taught Israel that holy service required consecration, obedience, and reverence.

Exo 39:1 From the blue, purple, and scarlet yarn they made…
Lev 8:7-9 He put the tunic on Aaron, tied the sash around him…
Exo 40:12-15 Then bring Aaron and his sons to the entrance…

a breastpiece,

The breastpiece of judgment rested over the high priest’s heart and bore twelve precious stones engraved with the names of Israel’s tribes. When he entered before the LORD, he represented the covenant people before God. It also held the Urim and Thummim, by which the high priest sought God’s judgment in matters requiring divine direction.

Exo 39:8-21 He made the breastpiece with the same workmanship…
Lev 8:8 Then he put the breastpiece on him and placed…

an ephod,

The ephod was the distinctive outer garment of the high priest, fashioned from gold, blue, purple, scarlet yarn, and fine linen. Its shoulder stones carried the names of the tribes, showing that the high priest bore Israel before the LORD. The ephod joined splendor with responsibility, portraying the mediator’s sacred calling.

Exo 39:2-7 Bezalel made the ephod of finely spun linen…
1Sa 2:18 Now Samuel was ministering before the LORD—…
1Sa 30:7 Then David said to Abiathar the priest, …

a robe,

The blue robe of the ephod was worn beneath the ephod and was bordered with pomegranates and golden bells. Its bells sounded as the high priest ministered in the Holy Place, according to God’s command, so that he would not die. Access to God’s presence was never casual, even for the priest appointed to serve there.

Exo 39:22-26 They made the robe of the ephod entirely of blue cloth…
Lev 8:7 He put the tunic on Aaron, tied the sash around him…

a woven tunic,

The finely woven linen tunic formed the inner priestly garment. Linen garments reflected the cleanness fitting for service before the holy God, anticipating the righteous purity granted to God’s redeemed.

Exo 39:27 For Aaron and his sons they made tunics of fine linen…
Lev 16:4 He must tie a linen sash around him and put on the linen turban.…
Ezk 44:17-18 When they enter the gates of the inner court,…

a turban,

The high priest’s turban bore a gold plate inscribed, “Holy to the LORD.” Worn upon his forehead, it declared that he belonged wholly to God and bore the guilt connected with Israel’s holy offerings. Holiness was required not only in outward ministry but in the priest himself.

Exo 39:28 as well as the turban of fine linen, the ornate headbands…
Lev 8:9 Moses also put the turban on Aaron’s head…
Zec 3:5 Then I said, “Let them put a clean turban on his head.”…

and a sash.

The sash secured the priestly garments and completed the ordered beauty of the attire. Preparedness for service belonged with consecration, for the priest stood ready to carry out the LORD’s commands.

Exo 39:29 and the sash of finely spun linen, embroidered with blue…
Lev 8:13 Then Moses presented Aaron’s sons, put tunics on them…
Isa 22:21 I will clothe him with your robe and tie your sash around him.…

They are to make these holy garments for your brother Aaron and his sons,

Aaron and his sons were chosen from among Israel and set apart for the priesthood. Their garments marked them as servants appointed to handle sacrifices, guard the sanctuary, teach God’s law, and intercede for the people.

Exo 29:29-30 The holy garments that belong to Aaron will belong…
Exo 40:13-15 And you are to clothe Aaron with the holy garments,…
Num 20:26-28 Remove Aaron’s priestly garments and put them on his son Eleazar.…

so that they may serve Me as priests.

The priesthood existed for God’s service and for Israel’s access to Him through the sacrifices He provided. Aaron’s ministry foreshadowed Jesus Christ, the sinless High Priest who entered once for all into God’s presence and intercedes for His people.

Exo 29:44 So I will consecrate the Tent of Meeting and the altar,…
Num 18:1-7 So the LORD said to Aaron, “You and your sons…
Heb 5:1-4 Every high priest is appointed from among men…

Persons / Places / Events
1. Aaron
The brother of Moses, chosen by God to be the first high priest of Israel. His role was to mediate between God and the Israelites.

2. Priests
Aaron's sons, who were set apart to serve in the tabernacle, performing sacrifices and rituals as intermediaries between God and the people.

3. Sacred Garments
Specific clothing items designed for the priests, symbolizing their holy service and the dignity of their office.

4. Tabernacle
The portable sanctuary where God dwelled among His people and where the priests performed their duties.

5. Israelites
The chosen people of God, for whom the priestly service was instituted to maintain a covenant relationship with God.
Teaching Points
The Significance of Sacred Garments
The garments were not just for physical adornment but symbolized the holiness and responsibility of the priestly office. They remind us of the importance of being clothed in righteousness as we serve God.

The Role of the Priesthood
The priests served as mediators between God and the people, pointing to the ultimate mediator, Jesus Christ. This highlights the importance of intercession and mediation in our spiritual lives.

Holiness in Service
The detailed instructions for the priestly garments underscore the need for holiness and preparation in serving God. As believers, we are called to approach our service with reverence and dedication.

God's Provision for Worship
The provision of specific garments for the priests shows God's care in establishing a proper way to worship Him. It encourages us to seek God's guidance in how we worship and serve Him today.
Bible Study Questions
1. What do the specific garments mentioned in Exodus 28:4 symbolize about the nature of the priestly office?

2. How does the role of Aaron as a high priest foreshadow the ministry of Jesus Christ as described in the book of Hebrews?

3. In what ways can we, as believers, fulfill the role of a "royal priesthood" in our daily lives, as mentioned in 1 Peter 2:9?

4. How does the concept of holiness in the priestly garments apply to our personal walk with God and our service in the church?

5. Reflect on a time when you felt called to serve God in a specific way. How did you prepare yourself spiritually and practically for that service?
Connections to Other Scriptures
Leviticus 8
Describes the consecration of Aaron and his sons, emphasizing the importance of the priestly garments in their ordination.

Hebrews 4:14-16
Connects the role of the high priest in the Old Testament to Jesus Christ, our great High Priest, who intercedes for us.

1 Peter 2:9
Speaks of believers as a royal priesthood, drawing a parallel between the Old Testament priesthood and the New Testament calling of all Christians.
The Priests' GarmentsD. Young Exodus 28:1-4
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Aaron, Bag, Band, Breastpiece, Breastplate, Breast-plate, Broidered, Brother, Checker, Checkered, Chequer, Cloak, Coat, Coloured, Embroidered, Ephod, Garments, Girdle, Head-dress, Holy, Linen, Minister, Miter, Mitre, Needlework, Office, Priest, Priests, Priest's, Robe, Robes, Sacred, Sash, Serve, Sons, Tunic, Turban, Upper, Vest, Woven, Yea
Dictionary of Bible Themes
Exodus 28:4

     5073   Aaron, priest
     5158   head-covering
     5177   robes
     7352   ephod
     7377   high priest, OT
     7768   priests, OT function

Exodus 28:1-5

     5145   clothing

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:4-5

     4333   gold
     5399   luxury

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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