Jump to: Smith's • ISBE • Easton's • Webster's • Concordance • Thesaurus • Hebrew • Library • Subtopics • Terms Topical Encyclopedia The term "mitre" refers to a specific piece of ceremonial headgear worn by the high priest in ancient Israel, as described in the Old Testament. The mitre is an integral part of the priestly garments, symbolizing holiness and the authority bestowed upon the high priest by God.Biblical Description and Significance The mitre is first mentioned in the Book of Exodus, where God provides Moses with detailed instructions for the construction of the Tabernacle and the garments for the priests. In Exodus 28:4, the mitre is listed among the sacred garments: "These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these sacred garments for your brother Aaron and his sons, so that they may serve Me as priests." The mitre, also referred to as a "turban" in some translations, is described further in Exodus 28:36-38: "You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. Fasten it to a blue cord to mount it on the turban; it shall be on the front of the turban. And it will be on Aaron’s forehead, so that Aaron may bear the guilt of the holy things that the Israelites consecrate as all their holy gifts. It shall always be on his forehead, so that they may find favor before the LORD." The golden plate inscribed with "HOLY TO THE LORD" signifies the consecration of the high priest to God’s service. The mitre, therefore, is not merely a decorative item but a symbol of the high priest's role as an intermediary between God and the people of Israel. It represents the holiness required of those who approach God on behalf of the nation. Cultural and Religious Context In the context of ancient Israelite religion, the high priest held a unique position, serving as the chief religious leader and the primary officiant in the sacrificial system. The mitre, along with the other priestly garments, set the high priest apart from the rest of the community, underscoring the sanctity and responsibility of his office. The high priest's attire, including the mitre, was designed to reflect the glory and beauty of God (Exodus 28:2). The garments served as a constant reminder of the divine calling and the need for purity and dedication in the service of the Lord. Symbolism and Theological Implications The mitre's inscription, "HOLY TO THE LORD," encapsulates the theological principle that holiness is central to the relationship between God and His people. The high priest, as a representative of the people, bore this holiness on his forehead, signifying the need for atonement and sanctification. In the broader biblical narrative, the concept of holiness is a recurring theme, emphasizing the separation of the sacred from the profane and the call for God’s people to be set apart for His purposes. The mitre, therefore, is a tangible representation of this divine mandate. New Testament Reflection While the New Testament does not specifically mention the mitre, the imagery of priestly garments and the concept of holiness continue to resonate. In the Book of Hebrews, Jesus Christ is portrayed as the ultimate High Priest, who surpasses the Levitical priesthood and offers a perfect sacrifice for sin (Hebrews 4:14-16; 7:26-28). The mitre, as part of the high priestly attire, foreshadows the perfect holiness and mediatorial role of Christ. In summary, the mitre is a significant element of the high priest's garments, rich in symbolism and theological meaning. It underscores the themes of holiness, consecration, and the unique role of the high priest in the religious life of Israel, pointing ultimately to the fulfillment of these themes in the person and work of Jesus Christ. Easton's Bible Dictionary (Hebrews mitsnepheth), something rolled round the head; the turban or head-dress of the high priest (Exodus 28:4, 37, 39; 29:6, etc.). In the Authorized Version of Ezek. 21:26, this Hebrew word is rendered "diadem," but in the Revised Version, "mitre." It was a twisted band of fine linen, 8 yards in length, coiled into the form of a cap, and worn on official occasions (Leviticus 8:9; 16:4; Zechariah 3:5). On the front of it was a golden plate with the inscription, "Holiness to the Lord." The mitsnepheth differed from the mitre or head-dress (migba'ah) of the common priest. (see BONNET.) Webster's Revised Unabridged Dictionary 1. (n.) A covering for the head, worn on solemn occasions by church dignitaries. It has been made in many forms, the present form being a lofty cap with two points or peaks.2. (n.) The surface forming the beveled end or edge of a piece where a miter joint is made; also, a joint formed or a junction effected by two beveled ends or edges; a miter joint. 3. (n.) A sort of base money or coin. 4. (v. t.) To place a miter upon; to adorn with a miter. 5. (v. t.) To match together, as two pieces of molding or brass rule on a line bisecting the angle of junction; to bevel the ends or edges of, for the purpose of matching together at an angle. 6. (v. i.) To meet and match together, as two pieces of molding, on a line bisecting the angle of junction. International Standard Bible Encyclopedia MITREmi'-ter In the King James Version this word renders two Hebrew words, both of which, however, come from the same stem, namely, tsanaph, "to coil" or "to wrap round." In Exodus 28, a mitre (the Revised Version margin "turban") is enumerated among Aaron's articles of dress, which were to be made by tailors of recognized skill. On the forefront of the mitre was a "plate of pure gold" with the words "Holy to Yahweh" (i.e. consecrated to Yahweh) inscribed upon it. This gold plate was fastened to the mitre by a blue ribbon. The material of the mitre was fine linen or silk. The word for the headtire (the King James Version "bonnet") of the ordinary priest was a different word. Ezekiel uses the word in connection with Zedekiah (21:26); the prophet associated regal and priestly functions with the throne. It is possible, however, that the two sentences-"remove the mitre," and "take off the crown"-refer to the degradation of the priesthood and of the throne which the downfall of Jerusalem will involve. The Septuagint varies between kidaris and mitra, the former word being used in Sirach 45:12. Strong's Hebrew 6797. tsaniph -- a turban... turban. Word Origin from tsanaph Definition a turban NASB Word Usage diadem (1), turban (3), turbans (1). diadem, hood, mitre. Or ... /hebrew/6797.htm - 6k 4701. mitsnepheth -- turban (of the high priest) Library Three Inscriptions with one Meaning Whether the Vestments of the Ministers are Fittingly Instituted in ... Antichrist in Ezekiel Of the Priesthood of Jesus Foretold by the Prophets. A vision of Judgement and Cleansing Change of Raiment The Bishop Elect and Consecrate The Mystic Meaning of the Tabernacle and Its Furniture. Plenteous Redemption High Priest Thesaurus Mitre (10 Occurrences)... 21:26, this Hebrew word is rendered "diadem," but in the Revised Version, "mitre." It was a twisted band of fine linen, 8 yards in length, coiled into the form ... /m/mitre.htm - 12k Forefront (11 Occurrences) Over-against (156 Occurrences) Thread (32 Occurrences) Tunic (24 Occurrences) Ribbon (7 Occurrences) Diadem (9 Occurrences) Bonnet (1 Occurrence) Girdle (44 Occurrences) Embroidered (26 Occurrences) Resources Mitre: Dictionary and Thesaurus | Clyx.comBible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Mitre (10 Occurrences)Exodus 28:4 Exodus 28:37 Exodus 28:39 Exodus 29:6 Exodus 39:28 Exodus 39:31 Leviticus 8:9 Leviticus 16:4 Ezekiel 21:26 Zechariah 3:5 Subtopics Related Terms |