Ezekiel 10:4
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
Then the glory of the LORD
The phrase "glory of the LORD" in Hebrew is "kavod YHWH." The term "kavod" signifies weightiness or splendor, often used to describe God's manifest presence. In the context of Ezekiel, this glory represents God's divine presence and majesty, which is both awe-inspiring and fearsome. Historically, the glory of the LORD was a visible sign of God's presence among His people, as seen in the tabernacle and the temple. This glory is central to the narrative of Ezekiel, symbolizing God's holiness and His relationship with Israel.

rose from above the cherubim
The cherubim are angelic beings associated with the presence of God, often depicted as guardians of His holiness. In the Hebrew context, "cherubim" (keruvim) are seen as throne bearers of God, emphasizing His sovereignty and majesty. The movement of God's glory from above the cherubim signifies a transition, indicating a shift in God's presence and possibly His judgment or departure from the temple due to the people's unfaithfulness.

and moved to the threshold of the temple
The "threshold of the temple" represents a significant boundary between the holy and the common. In ancient Near Eastern culture, thresholds were seen as places of transition and decision. The movement of God's glory to the threshold suggests a moment of impending change or judgment. It is a poignant image of God preparing to leave the temple, symbolizing the withdrawal of His presence due to the people's sin.

The cloud filled the temple
The "cloud" is a recurring biblical symbol of God's presence, as seen in the wilderness wanderings of Israel and the dedication of Solomon's temple. In Hebrew, the word for cloud, "anan," often accompanies divine appearances, signifying mystery and majesty. The filling of the temple with the cloud underscores the overwhelming presence of God, a reminder of His holiness and the seriousness of His impending departure.

and the court was full of the radiance of the glory of the LORD
The "radiance" (nogah in Hebrew) refers to the brilliant light associated with God's presence. This radiance is a manifestation of His purity, holiness, and power. The filling of the court with this radiance highlights the pervasive nature of God's glory, even as it prepares to depart. It serves as a final, powerful reminder to the people of Israel of the divine presence they are about to lose due to their disobedience and idolatry.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book and the one receiving the vision.

2. The Glory of the LORD
This refers to the visible manifestation of God's presence, often associated with a cloud or brightness.

3. Cherubim
Angelic beings associated with the presence and glory of God, often depicted as guardians of sacred spaces.

4. The Temple
The central place of worship for the Israelites in Jerusalem, representing God's dwelling among His people.

5. The Threshold of the Temple
The entrance area of the temple, symbolizing a transition point where God's presence is moving.
Teaching Points
The Presence of God
God's glory is a powerful and awe-inspiring presence. It is a reminder of His holiness and majesty.

Judgment and Mercy
The movement of God's glory signifies both judgment on Israel for their sins and the hope of restoration. God's presence is both a comfort and a call to repentance.

The Role of the Temple
The temple as a dwelling place for God's glory emphasizes the importance of worship and reverence in our lives.

Spiritual Transition
The movement of God's glory to the threshold signifies a transition. In our lives, we must be attentive to where God is leading us and be willing to follow.
Bible Study Questions
1. How does the movement of God's glory in Ezekiel 10:4 reflect His relationship with Israel at that time?

2. In what ways can we experience the "glory of the LORD" in our personal lives today?

3. How does the imagery of the temple in Ezekiel 10:4 connect with the New Testament understanding of believers as the temple of the Holy Spirit?

4. What can we learn from the cherubim's role in this passage about the nature of God's holiness and our approach to worship?

5. How does the concept of God's glory filling the temple challenge us to live lives that reflect His presence and holiness?
Connections to Other Scriptures
Exodus 40
The cloud and glory of the LORD filling the tabernacle parallels the filling of the temple in Ezekiel, showing continuity in God's presence with His people.

1 Kings 8
The dedication of Solomon's Temple, where the glory of the LORD fills the temple, similar to Ezekiel's vision.

Revelation 15
The temple in heaven is filled with smoke from the glory of God, echoing the imagery in Ezekiel.
The Brightness of the Divine GloryJ.R. Thomson Ezekiel 10:4
The Vision of Judgment by FireW. Jones Ezekiel 10:1, 2, 6, 7
The Machinery of God's ProvidenceJ.D. Davies Ezekiel 10:1-22
The Withdrawal of the Presence of God from a Guilty PeopleW. Jones Ezekiel 10:4, 18, 19
People
Ezekiel, Tarshish
Places
Chebar, Jerusalem
Topics
Brightness, Cherub, Cherubim, Cloud, Court, Doorstep, Filled, Full, Glory, Honour, Lord's, Mounted, Moved, Ones, Open, Radiance, Rest, Rose, Shining, Square, Stood, Temple, Threshhold, Threshold, Winged
Dictionary of Bible Themes
Ezekiel 10:4

     1193   glory, revelation of
     1403   God, revelation
     3275   Holy Spirit, in the church

Ezekiel 10:1-8

     4150   cherubim

Ezekiel 10:1-18

     8623   worship, of God

Ezekiel 10:1-19

     5621   wheel

Ezekiel 10:3-4

     1454   theophany

Library
Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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