Ezekiel 12:13
But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.
But I will spread My net over him
This phrase uses the imagery of a hunter capturing prey, symbolizing God's inescapable judgment. The "net" signifies God's sovereign control and the certainty of His plans. This metaphor is consistent with other biblical passages where God uses similar language to describe His judgment (e.g., Hosea 7:12). It emphasizes the futility of resisting God's will.

and he will be caught in My snare.
The "snare" further illustrates the inevitability of the judgment. In the context of Ezekiel, this refers to King Zedekiah of Judah, who attempted to escape the Babylonian siege but was captured. The snare represents the consequences of disobedience and rebellion against God, as seen in the broader narrative of Israel's history.

I will bring him to Babylon, the land of the Chaldeans;
This phrase indicates the destination of the exile, Babylon, which was the center of the Chaldean Empire. Historically, Babylon was a powerful city known for its grandeur and idolatry. The exile to Babylon fulfilled earlier prophecies (e.g., Jeremiah 21:7) and served as a punishment for Judah's idolatry and covenant unfaithfulness.

yet he will not see it,
This enigmatic statement was fulfilled when Zedekiah was captured, blinded, and taken to Babylon (2 Kings 25:7). It highlights the precision of biblical prophecy and the severe consequences of defying God's commands. The phrase underscores the tragic irony of Zedekiah's fate—being in Babylon but unable to see it.

and there he will die.
Zedekiah's death in Babylon marks the end of his reign and serves as a sobering reminder of the cost of disobedience. It reflects the broader theme of divine justice throughout Scripture. The death in exile symbolizes the ultimate separation from the land God promised to His people, a consequence of their persistent rebellion.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel was called to deliver messages of judgment and hope to the Israelites during their exile in Babylon.

2. Zedekiah
The last king of Judah, Zedekiah rebelled against Babylon, leading to the siege of Jerusalem and his eventual capture.

3. Babylon
The land of the Chaldeans, Babylon was the empire that conquered Judah and took its people into exile.

4. The Net and Snare
Symbolic imagery used by God to describe the inescapable judgment and capture of Zedekiah.

5. The Chaldeans
The ruling people of Babylon, known for their military prowess and influence during this period.
Teaching Points
God's Sovereignty in Judgment
God's use of the imagery of a net and snare emphasizes His control over the events of history and His ability to execute judgment according to His will.

The Consequences of Disobedience
Zedekiah's fate serves as a stark reminder of the consequences of rebelling against God's commands and the importance of obedience to His word.

The Certainty of Prophecy
Ezekiel's prophecy and its fulfillment demonstrate the reliability of God's word and the certainty of His promises, both of judgment and restoration.

The Role of Prophets
Ezekiel's role as a prophet highlights the importance of listening to God's messengers and heeding their warnings to avoid spiritual and physical ruin.

Hope Beyond Judgment
While this passage focuses on judgment, it is part of a larger account that includes eventual restoration and hope for God's people, encouraging believers to trust in God's ultimate plan.
Bible Study Questions
1. How does the imagery of a net and snare in Ezekiel 12:13 illustrate God's control over the events in our lives today?

2. In what ways can we see the consequences of disobedience to God in our own lives or in the world around us?

3. How does the fulfillment of Ezekiel's prophecy in the historical accounts of 2 Kings and Jeremiah strengthen your faith in the reliability of Scripture?

4. What role do modern-day prophets or spiritual leaders play in guiding us, and how can we discern their messages?

5. How can we find hope and assurance in God's promises of restoration, even when facing judgment or difficult circumstances?
Connections to Other Scriptures
2 Kings 25
This chapter provides a historical account of Zedekiah's capture and the fall of Jerusalem, fulfilling Ezekiel's prophecy.

Jeremiah 52
Offers a parallel account to Ezekiel's prophecy, detailing Zedekiah's fate and the Babylonian exile.

Lamentations 1
Reflects on the sorrow and desolation of Jerusalem after its fall, echoing the themes of judgment found in Ezekiel.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Babylon, Babylonia, Bring, Caught, Chaldaeans, Chaldeans, Chalde'ans, Cords, Death, Die, Net, Snare, Spread, Stretched, Though, Yet
Dictionary of Bible Themes
Ezekiel 12:13

     5342   hunting
     5425   net
     5589   trap

Ezekiel 12:12-14

     1429   prophecy, OT fulfilment

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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