Ezekiel 32:32
For I will spread My terror in the land of the living, so that Pharaoh and all his multitude will be laid to rest among the uncircumcised, with those slain by the sword, declares the Lord GOD."
For I will spread My terror in the land of the living
This phrase indicates God's active role in executing judgment. The "land of the living" refers to the world of the living as opposed to the realm of the dead. This judgment is a divine act meant to instill fear and demonstrate God's sovereignty. The terror spread by God is a recurring theme in the prophetic books, where God's power is shown through acts that cause nations to tremble (Isaiah 2:19-21, Jeremiah 25:15-29). It serves as a warning to those who oppose God's will.

so that Pharaoh and all his multitude
Pharaoh represents the epitome of earthly power and pride, often seen as a symbol of opposition to God. The multitude refers to the Egyptian army and people who followed Pharaoh. Historically, Egypt was a dominant power, and its downfall would have been a significant event. This prophecy against Pharaoh is part of a series of oracles against Egypt (Ezekiel 29-32), highlighting the futility of relying on human strength and alliances instead of God.

will be laid to rest among the uncircumcised
Being laid to rest among the uncircumcised signifies disgrace and dishonor. In the ancient Near East, circumcision was a sign of covenant and belonging to God's people (Genesis 17:10-14). To be buried with the uncircumcised was to be associated with those outside the covenant, indicating judgment and separation from God's favor. This imagery underscores the ultimate humiliation and defeat of Egypt, aligning with other prophecies where nations are judged and found wanting (Isaiah 14:9-11).

with those slain by the sword
This phrase emphasizes the violent and definitive nature of God's judgment. The sword is a common biblical symbol for divine judgment and warfare (Jeremiah 25:31, Revelation 19:15). It indicates that Pharaoh and his multitude will meet a violent end, similar to other nations and peoples who opposed God. This serves as a reminder of the consequences of defying God's authority and the certainty of His justice.

declares the Lord GOD.
This declaration affirms the authority and certainty of the prophecy. The use of "Lord GOD" (Adonai Yahweh) emphasizes God's sovereignty and covenantal relationship with His people. It assures the audience that the prophecy is not merely a human prediction but a divine decree that will surely come to pass. This phrase is a common conclusion in prophetic literature, reinforcing the reliability and seriousness of God's word (Ezekiel 17:24, Isaiah 45:23).

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Pharaoh
The ruler of Egypt, representing the nation that opposed God and His people. Pharaoh's downfall is a symbol of God's judgment against pride and rebellion.

3. The Uncircumcised
This term refers to those who are outside the covenant community of Israel, often symbolizing those who are spiritually dead or rebellious against God.

4. The Land of the Living
A metaphorical expression for the world of the living, contrasting with the realm of the dead. It emphasizes the impact of God's judgment on the living.

5. The Sword
A symbol of divine judgment and warfare, often used in the Bible to depict God's instrument of justice against nations and individuals.
Teaching Points
God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and rulers. No power is beyond His reach or judgment.

The Consequences of Pride
Pharaoh's downfall serves as a warning against pride and self-reliance. We are called to humble ourselves before God.

The Reality of Divine Judgment
The imagery of the sword and the uncircumcised highlights the seriousness of God's judgment. It calls us to live in reverence and obedience to God.

Hope in God's Justice
While the passage speaks of judgment, it also assures us that God will ultimately bring justice and righteousness to the world.

Living as Part of God's Covenant Community
The distinction between the circumcised and uncircumcised challenges us to examine our relationship with God and live as His covenant people.
Bible Study Questions
1. How does the judgment against Pharaoh in Ezekiel 32:32 reflect God's sovereignty over all nations?

2. In what ways can pride lead to downfall, as seen in the example of Pharaoh? How can we guard against pride in our own lives?

3. How does the imagery of the sword in this passage relate to other biblical depictions of divine judgment?

4. What does it mean to be part of God's covenant community today, and how can we live out this identity in our daily lives?

5. How can the themes of judgment and justice in Ezekiel 32:32 provide hope and encouragement in the face of injustice in the world?
Connections to Other Scriptures
Isaiah 14
This chapter also speaks of the downfall of a proud ruler, the king of Babylon, drawing a parallel to the judgment against Pharaoh.

Jeremiah 46
Jeremiah prophesies against Egypt, echoing the themes of judgment and the futility of opposing God's will.

Revelation 19
The imagery of divine judgment and the defeat of rebellious nations is mirrored in the apocalyptic visions of Revelation.
A Vision of the Unseen WorldW. Clarkson Ezekiel 32:17-32
Companionship in WoeJ.D. Davies Ezekiel 32:17-32
The Gathering of the Guilty Nations in HadesJ.R. Thomson Ezekiel 32:17-32
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Affirmation, Along, Caused, Circumcision, Death, Declares, Fear, Hordes, Instilled, Killed, Laid, Lie, Midst, Multitude, Pharaoh, Pierced, Rest, Says, Slain, Sovereign, Spread, Sword, Terror, Though, Uncircumcised, Yet
Dictionary of Bible Themes
Ezekiel 32:17-32

     9110   after-life

Ezekiel 32:24-32

     6260   uncircumcised

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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