Ezekiel 35:1
Moreover, the word of the LORD came to me, saying,
Moreover, the word of the LORD came to me, saying,

Ezekiel received another direct revelation from the LORD during the Babylonian exile. God continued to speak to His covenant people through His prophet despite Jerusalem’s fall and the nation’s displacement. The message introduces the judgment pronounced against Mount Seir, the homeland of Edom, for its longstanding hostility toward Israel and its actions during Judah’s calamity. The coming oracle affirms God’s authority over Israel and the surrounding nations, holding each accountable for rebellion, violence, and pride.

Ezk 33:1 Again the word of the LORD came to me, saying,
Ezk 12:1 Then the word of the LORD came to me, saying,
Jer 1:4 The word of the LORD came to me, saying:

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel was called to deliver messages of judgment and hope to the Israelites during their Babylonian exile. His prophecies often included vivid imagery and symbolic actions.

2. The LORD
The covenant name of God, Yahweh, who speaks to Ezekiel. This emphasizes the divine authority and origin of the message.

3. Mount Seir
Although not mentioned in this specific verse, the subsequent verses address Mount Seir, representing the Edomites, who were long-standing enemies of Israel.
Teaching Points
The Authority of God's Word
The phrase "the word of the LORD came to me" underscores the divine origin and authority of the message. As believers, we are reminded to approach Scripture with reverence, recognizing it as God's authoritative communication to us.

God's Sovereignty in Judgment
The context of this verse introduces a prophecy of judgment against Edom. It serves as a reminder that God is sovereign over all nations and will execute justice in His perfect timing.

Historical Context and Its Relevance
Understanding the historical enmity between Israel and Edom helps us appreciate the depth of God's justice and mercy. It encourages us to seek reconciliation and peace in our own relationships, avoiding the pitfalls of longstanding grudges.

The Role of the Prophet
Ezekiel's role as a prophet highlights the importance of being faithful messengers of God's truth, even when the message is difficult. We are called to speak truth in love, guided by the Holy Spirit.
Bible Study Questions
1. How does understanding the historical context of Edom and Israel enhance our comprehension of God's message in Ezekiel 35:1?

2. In what ways can we apply the principle of God's sovereignty in judgment to our personal lives and current world events?

3. How does the authority of God's word, as seen in Ezekiel's prophecy, influence our daily reading and application of Scripture?

4. What lessons can we learn from the role of a prophet like Ezekiel in terms of sharing God's truth with others today?

5. How can we work towards reconciliation in our relationships, avoiding the bitterness and enmity exemplified by Edom's relationship with Israel?
Connections to Other Scriptures
Genesis 25
The origin of the Edomites, descendants of Esau, Jacob's brother, is found here. This background sets the stage for understanding the historical enmity between Edom and Israel.

Obadiah 1
This book also prophesies against Edom, highlighting the theme of divine justice against those who oppose God's people.

Psalm 137
Reflects the animosity between Edom and Israel, where Edom is remembered for its role in Jerusalem's downfall.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 35:1-4

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Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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