Ezekiel 35:3
and declare that this is what the Lord GOD says: Behold, I am against you, O Mount Seir. I will stretch out My hand against you and make you a desolate waste.
and declare that this is what the Lord GOD says:

Ezekiel speaks under divine commission, delivering the Lord’s own verdict rather than a human opinion. The title Lord GOD affirms the sovereign rule of the covenant-keeping God over Israel and every surrounding nation.

Ezk 25:3 Tell the Ammonites to hear the word of the Lord GOD…
Ezk 36:2 This is what the Lord GOD says: Because the enemy has said…
Ezk 38:10 This is what the Lord GOD says: On that day,…

Behold, I am against you, O Mount Seir.

Mount Seir identified the mountainous homeland of Edom, the descendants of Esau. Edom’s long hostility toward Israel, especially its rejoicing and violence when Jerusalem fell, brought the nation under God’s judgment (Obadiah 10–15; Psalm 137:7).

Isa 34:5 When My sword has drunk its fill in the heavens,…
Oba 1:8 In that day, declares the LORD, will I not destroy…
Jer 49:8 Turn and run! Lie low, O dwellers of Dedan,…

I will stretch out My hand against you

God’s outstretched hand portrays His direct and irresistible intervention in judgment, as seen in His acts against Egypt during the Exodus. Edom would not escape because of its mountain strongholds or its history as a neighboring people related to Israel.

Ezk 25:13 and from Teman to Dedan they will fall by the sword…
Ezk 25:7 therefore I will indeed stretch out My hand against you…
Zep 2:13 And He will stretch out His hand against the north…

and make you a desolate waste.

The coming devastation would strip Edom of security, population, and power. Its ruined condition would testify that God defends His people and holds accountable those who delight in their suffering.

Mal 1:3 but Esau I have hated, and I have made his…
Jol 3:19 Egypt will become desolate, and Edom a desert wasteland…
Ezk 33:28 I will make the land a desolate waste, and the pride…

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book of Ezekiel and serves as God's mouthpiece in delivering messages of judgment and hope.

2. Mount Seir
A mountainous region associated with the Edomites, descendants of Esau. It symbolizes the nation of Edom, which had a long-standing enmity with Israel.

3. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through Ezekiel to pronounce judgment on Edom for their hostility towards His people.

4. Edomites
The descendants of Esau, Jacob's brother, who often opposed Israel. Their animosity towards Israel is a recurring theme in the Old Testament.

5. Judgment
The divine retribution pronounced by God against Mount Seir (Edom) for their actions against Israel.
Teaching Points
God's Sovereignty in Judgment
God is sovereign over all nations and peoples. His judgments are just and reflect His holiness and righteousness.

The Consequences of Enmity Against God's People
Hostility towards God's chosen people invites divine judgment. This serves as a warning against harboring animosity and acting unjustly.

The Certainty of God's Promises
God's declarations, whether of judgment or blessing, are certain and will come to pass. Believers can trust in His word.

The Importance of Reconciliation
The longstanding enmity between Edom and Israel highlights the need for reconciliation and peace, which is a central theme in the New Testament.

Reflecting on Our Own Attitudes
This passage encourages self-examination of our attitudes towards others, especially those we may consider adversaries.
Bible Study Questions
1. How does the historical enmity between Edom and Israel help us understand the context of God's judgment in Ezekiel 35:3?

2. In what ways does the prophecy against Mount Seir reflect God's justice and sovereignty?

3. How can we apply the lessons from God's judgment on Edom to our own relationships and attitudes towards others?

4. What other biblical examples of divine judgment can we find, and how do they reinforce the message of Ezekiel 35:3?

5. How does the theme of reconciliation in the New Testament provide a contrast to the judgment pronounced in Ezekiel 35:3, and what practical steps can we take to promote peace in our own lives?
Connections to Other Scriptures
Genesis 36
Provides the genealogy of Esau, establishing the origins of the Edomites and their connection to Mount Seir.

Obadiah 1
A prophecy against Edom, highlighting their pride and violence against Israel, which parallels the judgment in Ezekiel 35.

Psalm 137:7
Reflects on Edom's role in the destruction of Jerusalem, calling for divine justice against them.

Isaiah 34
Describes God's judgment against nations, including Edom, emphasizing the theme of divine retribution.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Astonishment, Behold, Cause, Desolate, Desolation, Hast, Mount, O, Says, Seir, Se'ir, Stretch, Stretched, Thus, Waste, Wonder
Dictionary of Bible Themes
Ezekiel 35:1-4

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Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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