Ezra 10:16
So the exiles did as proposed. Ezra the priest selected men who were family heads, each of them identified by name, to represent their families. On the first day of the tenth month they launched the investigation,
So the exiles did as proposed.
This phrase indicates the obedience of the returned exiles to the leadership of Ezra. The exiles had been living in a state of disobedience by intermarrying with foreign women, which was against the Mosaic Law (Deuteronomy 7:3-4). Their compliance with Ezra's proposal shows a collective repentance and a desire to restore their covenant relationship with God. This act of obedience is reminiscent of the Israelites' earlier commitments to follow God's commands, such as in Joshua 24:24.

Ezra the priest selected men who were family heads,
Ezra, a scribe and priest, was a key leader in the post-exilic community. His role as a priest underscores his authority in spiritual and legal matters. The selection of family heads reflects the patriarchal structure of Israelite society, where family leaders held significant influence. This method ensured that the investigation into unlawful marriages was conducted with fairness and accountability, as these leaders were respected figures within their communities.

each of them identified by name,
The identification by name emphasizes the importance of personal responsibility and accountability. In biblical times, names held significant meaning and were often associated with one's character or destiny. By naming these individuals, the text highlights the transparency and seriousness of the process. This practice of naming is seen throughout Scripture, such as in the genealogies, where names serve to establish identity and continuity.

to represent their families.
The family heads acted as representatives, a common practice in ancient Israel, where individuals often acted on behalf of their entire household. This representation ensured that the decisions made were binding and respected by all family members. It also reflects the communal nature of Israelite society, where the actions of one could affect the entire group, as seen in the story of Achan in Joshua 7.

On the first day of the tenth month they launched the investigation,
The timing of the investigation is significant. The tenth month, known as Tevet in the Hebrew calendar, falls in the winter season. This period was likely chosen to allow sufficient time for the exiles to gather and prepare for the investigation. The precise dating underscores the historical nature of the events and reflects the meticulous record-keeping characteristic of Ezra's writings. The investigation itself was a thorough process aimed at restoring the community's purity and adherence to God's law, similar to the reforms initiated by Nehemiah.

Persons / Places / Events
1. Ezra
A priest and scribe who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish community.

2. The Exiles
The Jewish people who returned from Babylonian captivity to Jerusalem. They were tasked with rebuilding their community and adhering to the Law of Moses.

3. Family Heads
Leaders from each family division among the exiles. They were chosen to assist Ezra in investigating the issue of intermarriage with foreign women.

4. The First Day of the Tenth Month
This marks the beginning of the formal investigation into the matter of intermarriage, showing the organized and deliberate approach taken by Ezra and the leaders.

5. The Investigation
The process initiated by Ezra and the family heads to address the issue of intermarriage, which was seen as a violation of the covenant with God.
Teaching Points
The Importance of Leadership in Spiritual Reform
Ezra's role as a leader was crucial in guiding the people back to God's commandments. Spiritual leaders today must also be diligent in upholding and teaching biblical truths.

The Necessity of Community Accountability
The involvement of family heads in the investigation shows the importance of community accountability. Believers should hold each other accountable to live according to God's Word.

The Dangers of Compromise
Intermarriage with foreign women represented a compromise of faith. Christians must be vigilant against compromising their beliefs and values in a secular world.

The Role of Deliberate Action in Addressing Sin
The organized approach to investigating and resolving the issue demonstrates the need for deliberate action when addressing sin in our lives and communities.

The Significance of Obedience to God's Commands
The exiles' willingness to follow Ezra's proposal underscores the importance of obedience to God's commands, even when it requires difficult decisions.
Bible Study Questions
1. What qualities did Ezra exhibit that made him an effective leader in addressing the issue of intermarriage, and how can we apply these qualities in our own leadership roles?

2. How does the involvement of family heads in the investigation process reflect the biblical principle of community accountability, and how can we implement this in our church communities?

3. In what ways can we identify and avoid compromises in our faith, similar to the issue of intermarriage faced by the exiles?

4. What steps can we take to ensure that we are taking deliberate action to address sin in our personal lives and within our communities?

5. How does the obedience of the exiles to Ezra's proposal challenge us to be obedient to God's commands, even when it requires making difficult choices?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations, as it could lead to idolatry and turning away from God. Ezra's actions are a direct response to this command.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, showing the consistency in addressing this problem among the returned exiles.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual implications of intermarriage.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Apart, Captivity, Care, Cases, Chief, Convened, Designated, Division, Examine, Exiles, Expressed, Ezra, Families, Family, Fathers, Father's, Heads, Households, Houses, Investigate, Marked, Matter, Month, Names, Places, Priest, Proposed, Question, Removal, Returned, Sat, Selected, Separated, Sit, Sons, Tenth
Dictionary of Bible Themes
Ezra 10:16

     5681   family, nature of

Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Ezra 10:16-17

     5714   men

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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