From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the descendants of Hashum:Hashum’s family had returned from Babylon with Zerubbabel (Ezra 2:19). Members of that restored household now appear among those confronted by Ezra’s call to covenant faithfulness. Ezr 2:19 the descendants of Hashum, 223; Mattenai, Mattenai, meaning “gift of Yahweh,” was personally named in the public record, showing that repentance involved identifiable individuals rather than vague national sentiment. Neh 12:19 of Joiarib, Mattenai; of Jedaiah, Uzzi; Mattattah, Mattattah’s (“gift of Yahweh”) inclusion reminds the restored community that family heritage did not excuse disobedience. Those descended from faithful returnees still needed to submit their lives to God’s word. 1Ch 9:31 A Levite named Mattithiah, the firstborn son of Shallum… Zabad, Zabad means “endowed” or “given.” Zabad stood with others from his household in acknowledging the seriousness of marriages that threatened Israel’s covenant separation and worship. Names like Zabad are often found in genealogical records, serving as a reminder of God's provision and the importance of each individual's role in the community's restoration efforts. 1Ch 2:36 Attai was the father of Nathan, Nathan was the father… Eliphelet, Eliphelet’s name, meaning “God is deliverance,” in this list points to the Lord’s work of deliverance not only from exile but also from compromises that could draw His people away from Him. 2Sa 5:16 Elishama, Eliada, and Eliphelet. Jeremai, Jeremai (meaning “Yahweh will exalt”) shared in the solemn responsibility of restoring obedience within the community. Renewal in Jerusalem required obedience in private households as well as public worship. 1Ch 2:9 The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. Manasseh, Manasseh, meaning “causing to forget,” recalls the need to leave behind the failures of the past and walk forward in renewed covenant devotion. Gen 41:51 Joseph named the firstborn Manasseh, saying… and Shimei. Shimei, meaning “heard” or “hearing,” completes the recorded members of Hashum’s family involved in this matter. Their inclusion preserves the historical reality of Israel’s repentance and the costly commitment required to rebuild a holy people in the land. 2Sa 16:5-13 As King David approached Bahurim, a man from the house… Persons / Places / Events 1. HashumA family head whose descendants were among those who returned from the Babylonian exile. The family is noted for having intermarried with foreign women, which was against the Law of Moses. 2. Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei These are the sons of Hashum mentioned in this verse. They are part of the group that had taken foreign wives and were called to repent and separate from these marriages to restore their covenant relationship with God. 3. The Event of Repentance This chapter describes a significant event where the Israelites, under Ezra's leadership, confess their sin of intermarriage with foreign women and take steps to rectify it by sending away their foreign wives and children. Teaching Points The Importance of Obedience to God's CommandsThe Israelites' intermarriage with foreign women was a direct violation of God's law. This teaches us the importance of adhering to God's commands and the consequences of disobedience. Repentance and Restoration The actions taken by the Israelites to rectify their sin demonstrate the importance of repentance and the steps necessary to restore a right relationship with God. Community Accountability Ezra's leadership and the community's collective action highlight the role of community in holding each other accountable to God's standards. Guarding Against Compromise The Israelites' situation warns us of the dangers of compromising our faith and values, especially in relationships that can lead us away from God. Bible Study Questions 1. What does the inclusion of specific names in Ezra 10:33 teach us about personal accountability in our spiritual lives?2. How does the command against intermarriage in Deuteronomy 7:3-4 relate to the situation in Ezra 10, and what can we learn from it about maintaining spiritual purity today? 3. In what ways can we apply the principle of repentance and restoration in our own lives when we recognize sin? 4. How can the church today function as a community that encourages obedience to God's commands and supports one another in repentance? 5. Reflect on a time when you faced a situation that required you to choose between compromising your faith and standing firm. What did you learn from that experience, and how can it inform your future decisions? Connections to Other Scriptures Deuteronomy 7:3-4This passage provides the original command against intermarriage with foreign nations, which was intended to prevent the Israelites from being led astray to worship other gods. Nehemiah 13:23-27 Nehemiah also deals with the issue of intermarriage, showing that this was a recurring problem for the Israelites and emphasizing the importance of maintaining purity in worship and community. 1 Corinthians 7:12-16 While the New Testament context is different, this passage discusses marriage to unbelievers, offering guidance on how to handle such situations in a way that honors God.
People Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, ZechariahPlaces Jerusalem, NeboTopics Eliphelet, Eliph'elet, Hashum, Jeremai, Jer'emai, Manasseh, Manas'seh, Mattathah, Mattattah, Mat'tattah, Mattenai, Matte'nai, Shimei, Shim'e-i, Sons, ZabadDictionary of Bible Themes Ezra 10:10-44Library Ezra, the Praying ReformerBefore the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are … Edward M. Bounds—Prayer and Praying Men Some Other Memorable Places of the City. The Old Testament Canon from Its Beginning to Its Close. Of a Private Fast. Covenanting Performed in Former Ages with Approbation from Above. Ezra-Nehemiah Links Ezra 10:33 NIVEzra 10:33 NLT Ezra 10:33 ESV Ezra 10:33 NASB Ezra 10:33 KJV Ezra 10:33 Commentaries Bible Hub |
    |