Ezra 10:6
Then Ezra withdrew from before the house of God and walked to the chamber of Jehohanan son of Eliashib. And while he stayed there, he ate no food and drank no water, because he was mourning over the unfaithfulness of the exiles.
Then Ezra withdrew from before the house of God
Ezra's withdrawal signifies a moment of deep reflection and personal anguish. The "house of God" refers to the temple in Jerusalem, a central place of worship and sacrifice for the Israelites. Ezra's actions demonstrate a separation from public ministry to engage in private mourning and intercession. This withdrawal can be seen as a precursor to Jesus' own moments of solitude for prayer and reflection, as seen in the Gospels.

and walked to the chamber of Jehohanan son of Eliashib.
Jehohanan, son of Eliashib, is likely a priestly figure, as Eliashib is mentioned in Nehemiah as a high priest. The chamber could be a private room within the temple complex, indicating a place of seclusion. This setting underscores the seriousness of Ezra's actions, as he seeks a quiet place to process the spiritual crisis facing the community. The mention of specific individuals and locations adds historical credibility and situates the narrative within the broader priestly lineage.

And while he stayed there, he ate no food and drank no water,
Ezra's fasting is a traditional expression of mourning and repentance in Jewish culture. Fasting is often associated with seeking God's favor or intervention, as seen in other biblical accounts such as Esther's fast (Esther 4:16) and Jesus' fast in the wilderness (Matthew 4:2). This act of self-denial highlights the gravity of the situation and Ezra's earnestness in seeking divine guidance.

because he was mourning over the unfaithfulness of the exiles.
The "unfaithfulness of the exiles" refers to the Israelites' intermarriage with foreign nations, which was against the Mosaic Law (Deuteronomy 7:3-4). This unfaithfulness threatened the purity of the covenant community and their distinct identity as God's chosen people. Ezra's mourning reflects a deep concern for the spiritual well-being of the nation and aligns with the prophetic tradition of calling Israel back to covenant faithfulness. This theme of unfaithfulness and the call to repentance is echoed throughout the prophetic books and finds its ultimate resolution in the New Testament through the redemptive work of Christ.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was deeply committed to the Law of God and played a crucial role in the spiritual reformation of the people.

2. Jehohanan son of Eliashib
Likely a priestly figure, as his chamber was within the temple complex. His chamber served as a place of solitude for Ezra during his time of mourning.

3. The House of God
Refers to the temple in Jerusalem, the central place of worship and sacrifice for the Israelites.

4. The Exiles
The Jewish people who had returned from Babylonian captivity. They were struggling with issues of faithfulness to God's commandments, particularly regarding intermarriage with foreign nations.

5. Mourning
Ezra's response to the unfaithfulness of the exiles, expressed through fasting and abstaining from food and water, indicating deep sorrow and repentance.
Teaching Points
The Importance of Spiritual Leadership
Ezra's actions demonstrate the critical role of spiritual leaders in guiding and interceding for their communities. Leaders must be deeply rooted in God's Word and responsive to the spiritual state of their people.

The Power of Fasting and Mourning
Fasting and mourning are powerful expressions of repentance and dependence on God. They help believers focus on spiritual renewal and seek God's intervention in times of crisis.

Responding to Unfaithfulness
Ezra's response to the unfaithfulness of the exiles teaches us the importance of addressing sin within the community. It calls for a collective return to God's standards and a commitment to holiness.

Seeking Solitude for Reflection
Ezra's withdrawal to Jehohanan's chamber underscores the value of solitude for prayer and reflection. In times of distress, finding a quiet place to seek God can lead to spiritual clarity and strength.
Bible Study Questions
1. How does Ezra's response to the unfaithfulness of the exiles challenge our own response to sin within our communities today?

2. In what ways can fasting and prayer be incorporated into our spiritual practices to seek God's guidance and intervention?

3. How does the role of spiritual leadership in Ezra's time compare to the role of church leaders today in addressing issues of faithfulness?

4. What can we learn from Ezra's example about the importance of solitude and reflection in our spiritual lives?

5. How do the actions of Ezra in this passage connect with the teachings of Jesus on fasting and prayer in the New Testament?
Connections to Other Scriptures
Nehemiah 1:4
Nehemiah's response to hearing about the state of Jerusalem mirrors Ezra's mourning, showing a pattern of leaders responding with prayer and fasting to the spiritual and physical needs of their people.

Daniel 9:3-5
Daniel's prayer of confession and fasting for the sins of Israel parallels Ezra's actions, highlighting the importance of intercessory prayer and repentance.

Matthew 6:16-18
Jesus' teaching on fasting provides insight into the spiritual discipline that Ezra practiced, emphasizing sincerity and humility before God.
Things ExceptionalW. Clarkson Ezra 10:1-8
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Although, Ate, Bread, Captivity, Carried, Chamber, Continued, Drank, Drink, Drinking, Drunk, Eat, Eaten, Eating, Eliashib, Eli'ashib, Exiles, Ezra, Faithlessness, Got, Jehohanan, Jehoha'nan, Johanan, Mourn, Mourned, Mourning, Removal, Riseth, Room, Rose, Sin, Sorrowing, Spent, Thither, Transgression, Trespass, Unfaithfulness, Withdrew, Yea
Dictionary of Bible Themes
Ezra 10:6

     4293   water
     5773   abstinence, discipline
     5794   asceticism
     5952   sorrow
     6227   regret
     7382   house of God
     8430   fasting, nature of

Ezra 10:5-17

     8466   reformation

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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