Ezra 2:48
the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam,
the sons of Rezin
The phrase "the sons of Rezin" refers to a specific group of individuals who were part of the exiles returning to Jerusalem. The name "Rezin" is of Hebrew origin, possibly meaning "firm" or "stable." Historically, Rezin is also known as the king of Aram, mentioned in 2 Kings 16:5, who opposed Judah. However, in this context, it likely refers to a different lineage. The mention of "sons" indicates a patrilineal descent, emphasizing the importance of family heritage and continuity in Jewish culture. This highlights the restoration of the community and the re-establishment of their identity after the Babylonian exile.

the sons of Nekoda
"Nekoda" is another family name listed among those returning from exile. The name may mean "distinguished" or "marked," suggesting a family of note or distinction. The inclusion of this family in the list underscores the comprehensive nature of the return, where every family, regardless of their previous status, was significant in the rebuilding of the nation. This reflects the biblical theme of restoration and the gathering of God's people, emphasizing that each family has a role in the divine plan.

the sons of Gazzam
The name "Gazzam" is less clear in its meaning, but it is part of the genealogical record of those who returned to Jerusalem. The listing of "sons of Gazzam" signifies the importance of recording and acknowledging every family that participated in the return. This meticulous record-keeping is a testament to the value placed on community and heritage in the Jewish faith. It serves as a reminder of God's faithfulness in preserving His people and fulfilling His promises, as each family contributes to the collective identity and mission of Israel.

Persons / Places / Events
1. Lebanah
A name listed among the Nethinim, a group of temple servants who returned from Babylonian exile with Zerubbabel. The name "Lebanah" may be derived from a root meaning "white" or "frankincense," indicating a possible connection to purity or service.

2. Hagabah
Another name among the Nethinim. The root of "Hagabah" can mean "locust," which might symbolize smallness or insignificance, yet they were part of the essential service to the temple.

3. Shalmai
Also listed among the Nethinim. The name "Shalmai" could be related to "peace" or "recompense," suggesting a role in the restoration and peace of the community.
Teaching Points
The Value of Service
The Nethinim, though not as prominent as priests or Levites, played a crucial role in the functioning of the temple. This teaches us that every role in the body of Christ is valuable, no matter how small it may seem.

Faithfulness in Small Things
The descendants of Lebanah, Hagabah, and Shalmai remind us of the importance of faithfulness in seemingly minor tasks. God honors those who serve diligently, regardless of their position.

Restoration and Rebuilding
Just as these groups were part of the restoration of the temple, we are called to be part of God's work in restoring and rebuilding lives and communities through our service.

Heritage of Service
The mention of these names underscores the importance of a heritage of service. We are encouraged to pass on a legacy of faithfulness and dedication to future generations.
Bible Study Questions
1. What can we learn from the inclusion of the Nethinim in the list of returnees about God's view of service and servanthood?

2. How does the role of the Nethinim in the temple relate to the New Testament concept of the body of Christ, where each member has a unique function?

3. In what ways can we apply the principle of faithfulness in small things to our daily lives and ministries?

4. How does understanding the historical context of the Nethinim enhance our appreciation for the diverse roles within the church today?

5. Reflect on a time when you felt your role was insignificant. How does this passage encourage you to view your contributions differently?
Connections to Other Scriptures
Nehemiah 7:48-50
This passage parallels Ezra 2, listing the same groups of Nethinim, emphasizing their role in the post-exilic community and the continuity of their service.

1 Chronicles 9:2
Chronicles the return of the Israelites, including priests, Levites, and temple servants, highlighting the importance of these groups in re-establishing worship in Jerusalem.

Joshua 9:27
Describes the origin of the Nethinim as the Gibeonites, who became temple servants, showing the long-standing tradition of their service.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Gazzam, Nekoda, Neko'da, Rezin, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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