Genesis 24:17
So the servant ran to meet her and said, "Please let me have a little water from your jar."
So the servant ran to meet her

Abraham’s servant acted without delay because Rebekah’s arrival closely followed his prayer for God’s guidance. His eagerness reflected faithful obedience to Abraham’s charge and confidence that the Lord was directing the journey. The well became the setting for a providential meeting, as it had for Jacob and Rachel and later for Moses and Zipporah. God’s purposes often advance through ordinary acts performed with readiness and faith.

Gen 33:4 Esau, however, ran to him and embraced him…
Gen 18:2 And Abraham looked up and saw three men standing nearby.…
Luk 15:20 So he got up and went to his father…

and said, “Please let me have a little water from your jar.”

The servant approached Rebekah humbly, asking only for a small drink. His request also provided the opportunity for the sign he had sought from the Lord: that the chosen woman would voluntarily offer water not only to him but also to his camels. In a land where drawing water required labor and where hospitality carried great importance, Rebekah’s response would reveal generosity, strength, and a servant’s heart. Her kindness anticipated the role she would receive within the covenant family through whom God would fulfill His promises to Abraham.

1Ki 17:10-11 So Elijah got up and went to Zarephath. When he arrived…
Jdg 4:19 Sisera said to her, “Please give me a little water to drink…
Jhn 4:7 When a Samaritan woman came to draw water,…

Persons / Places / Events
1. The Servant
This is Abraham's servant, traditionally understood to be Eliezer of Damascus, tasked with finding a wife for Isaac. His role is crucial as he represents Abraham's interests and God's providence in the account.

2. Rebekah
The young woman approached by the servant. She is later revealed to be the granddaughter of Nahor, Abraham's brother, making her a suitable match for Isaac.

3. The Well
A common meeting place in ancient times, wells were vital for survival and often served as social gathering spots. This well is located in the city of Nahor, in Mesopotamia.

4. The Journey
The servant's journey from Canaan to Mesopotamia is significant as it underscores the obedience and faithfulness required to fulfill Abraham's command.

5. The Request for Water
This simple request sets the stage for the unfolding of God's plan, as it leads to the revelation of Rebekah's character and suitability as Isaac's wife.
Teaching Points
Faithful Service
The servant exemplifies faithfulness and obedience. We are called to serve God and others with the same dedication, trusting in His guidance.

Divine Providence
The encounter at the well illustrates God's providence. We should remain attentive to how God orchestrates events in our lives for His purposes.

Character Revealed in Small Acts
Rebekah's willingness to offer water demonstrates her kindness and hospitality. Our character is often revealed in how we respond to small, everyday requests.

Prayer and Action
The servant's prayerful approach combined with his immediate action teaches us the importance of coupling prayer with proactive steps in our faith journey.

God's Timing
The timing of the servant's arrival and Rebekah's appearance shows God's perfect timing. We should trust that God is working in His time, even when we cannot see it.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate faith and reliance on God? Reflect on how you can apply this in your own decision-making processes.

2. In what ways does Rebekah's response to the servant's request reveal her character? How can we cultivate similar virtues in our daily interactions?

3. Consider the role of prayer in the servant's journey. How can you incorporate prayer more effectively into your own life when seeking guidance?

4. Reflect on a time when you experienced God's providence in your life. How did it shape your understanding of His involvement in your daily affairs?

5. How does the account of the servant and Rebekah at the well connect with Jesus' encounter with the Samaritan woman? What lessons can we draw from these divine encounters?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, which is directly connected to his encounter with Rebekah.

Proverbs 3:5-6
The servant's reliance on God for direction parallels the call to trust in the Lord with all one's heart.

John 4:7-10
Jesus' request for water from the Samaritan woman at the well echoes the servant's request, highlighting themes of divine encounters and revelation.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Drink, Hurried, Jar, Meet, Pitcher, Please, Ran, Runneth, Running, Servant, Sip, Swallow, Vessel
Dictionary of Bible Themes
Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:13-19

     4293   water

Genesis 24:17-20

     5445   potters and pottery

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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