Genesis 24:20
And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels.
And she quickly emptied her jar into the trough

Rebekah responded without hesitation, placing the water where the camels could drink. Her prompt service displayed the generous hospitality prized in her household and in the wider life of the ancient Near East. The trough at the well enabled travelers to water their animals, but Rebekah’s willingness to use it for a stranger’s camels revealed a servant’s heart.

Gen 29:10 As soon as Jacob saw Rachel, the daughter…
Jhn 4:28 Then the woman left her water jar, went back…

and ran back to the well to draw water,

Rebekah did not perform the minimum requested service. She returned repeatedly to the well with energy and determination, undertaking work that required considerable strength. Her readiness answered the servant’s prayer in a manner that showed God’s providential guidance in the selection of Isaac’s wife.

1Sa 9:11 And as they were climbing the hill to the city,…
Jhn 4:7-10 When a Samaritan woman came to draw water,…

until she had drawn water for all his camels.

Abraham’s servant had brought ten camels, and watering them after a journey demanded many trips from the well to the trough. Rebekah’s generosity extended to every animal under the servant’s care, though he had asked only for a drink for himself. Her faithful labor anticipated the role she would fulfill in the covenant family through whom God would bring blessing to the nations.

2Ki 3:17 For the LORD says, ‘You will not see wind or rain,…
Gen 30:38 Then he set the peeled branches in the watering troughs…

Persons / Places / Events
1. Rebekah
A young woman of great character and hospitality, Rebekah is the daughter of Bethuel and becomes the wife of Isaac. Her actions in this passage demonstrate her willingness to serve and her industrious nature.

2. Eliezer (Abraham's Servant)
Although not named in this chapter, he is traditionally understood to be Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac.

3. The Well
A central place in the account, the well is where Rebekah meets Abraham's servant. It symbolizes provision and sustenance, both physically and spiritually.

4. Camels
The camels represent the wealth and status of Abraham's household. Rebekah's willingness to water them shows her generosity and diligence.

5. Nahor
The city where Abraham's relatives live, and where Rebekah is found. It is significant as the place where God's providence unfolds in the account.
Teaching Points
The Virtue of Diligence
Rebekah's quick and thorough response to the needs of the servant and his camels demonstrates the importance of diligence in our daily tasks. We are called to work heartily as unto the Lord.

The Heart of Hospitality
Rebekah's actions show a heart of hospitality, serving others without expecting anything in return. This is a model for Christian living, where we are encouraged to serve others selflessly.

Divine Appointments
The meeting at the well was not by chance but a divine appointment orchestrated by God. We should be attentive to the opportunities God places in our paths to fulfill His purposes.

Faith in Action
Rebekah's willingness to serve is an example of faith in action. Our faith should be evident in our deeds, reflecting the love and character of Christ.
Bible Study Questions
1. How does Rebekah's response to the servant's request demonstrate the qualities of a godly character?

2. In what ways can we practice hospitality in our own lives, and how does this reflect our faith?

3. How can we discern and respond to divine appointments in our daily interactions?

4. What are some practical ways we can demonstrate diligence in our work and service to others?

5. How does the account of Rebekah at the well connect with other biblical accounts involving wells, and what spiritual lessons can we draw from these connections?
Connections to Other Scriptures
Proverbs 31
Rebekah's industriousness and willingness to serve are reminiscent of the virtuous woman described in Proverbs 31, who is diligent and generous.

John 4
The encounter at the well between Jesus and the Samaritan woman parallels the meeting at the well in Genesis 24, highlighting themes of divine appointment and provision.

Hebrews 13:2
This verse speaks to the importance of hospitality, a trait exemplified by Rebekah in her actions towards Abraham's servant and his camels.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Animals, Camels, Draw, Draweth, Drew, Drinking-place, Drinking-trough, Emptied, Emptieth, Got, Hasted, Hastened, Hasteth, Hurried, Jar, Pitcher, Putting, Quickly, Ran, Runneth, Spring, Trough, Vessel
Dictionary of Bible Themes
Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:17-20

     5445   potters and pottery

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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