Genesis 24:31
"Come, you who are blessed by the LORD," said Laban. "Why are you standing out here? I have prepared the house and a place for the camels."
Come, you who are blessed by the LORD,
Laban's greeting acknowledges the divine favor upon Abraham's servant, reflecting the cultural importance of hospitality and recognizing God's hand in the affairs of men. This phrase echoes the Abrahamic covenant where God promises to bless those who bless Abraham and his descendants (Genesis 12:3). It also foreshadows the blessing of the nations through Abraham's lineage, ultimately fulfilled in Jesus Christ.

said Laban.
Laban, Rebekah's brother, plays a significant role in the narrative. His character is later developed in Genesis, particularly in his interactions with Jacob. Here, Laban's words and actions are initially hospitable, but his future dealings reveal a more complex character. This introduction sets the stage for understanding his later behavior.

Why are you standing out here?
This question underscores the cultural expectation of hospitality in the ancient Near East. It was customary to invite travelers into one's home, especially those who were perceived to be under divine favor. The question also implies urgency and a desire to extend immediate hospitality, reflecting the values of the time.

I have prepared the house and a place for the camels.
Laban's preparation indicates readiness and willingness to accommodate both the servant and his animals, highlighting the importance of hospitality. The mention of camels is significant; camels were valuable assets, suggesting Abraham's wealth and the servant's importance. This preparation also symbolizes the provision and care God extends to His people, paralleling how Christ prepares a place for believers (John 14:2-3).

Persons / Places / Events
1. Laban
Brother of Rebekah, son of Bethuel. He plays a significant role in the account of Isaac and Rebekah by welcoming Abraham's servant into his home.

2. Rebekah
Daughter of Bethuel, sister of Laban, and future wife of Isaac. Her actions at the well set the stage for this encounter.

3. Abraham's Servant
Likely Eliezer, tasked with finding a wife for Isaac. His journey and prayerful approach highlight his faithfulness to Abraham and God.

4. Bethuel's House
The home of Rebekah and Laban, where Abraham's servant is welcomed. It represents hospitality and the fulfillment of God's promise.

5. The Camels
Symbolize the wealth and provision of Abraham, and the preparation for Rebekah's journey to become Isaac's wife.
Teaching Points
Hospitality as a Reflection of God's Blessing
Laban's invitation to Abraham's servant demonstrates the importance of hospitality. As Christians, we are called to welcome others, reflecting God's love and provision.

Recognizing God's Hand in Our Lives
Laban acknowledges the servant as "blessed by the LORD." We should be attentive to God's work in our lives and the lives of others, giving Him glory.

Preparation and Readiness
Laban's preparation of the house and place for the camels shows the value of being ready to serve and meet the needs of others. Christians should be prepared to act in service and love.

Faithfulness in Service
Abraham's servant exemplifies faithfulness and trust in God's guidance. Believers are encouraged to serve faithfully, trusting in God's plan and timing.
Bible Study Questions
1. How does Laban's hospitality in Genesis 24:31 challenge us to practice hospitality in our own lives? Consider connections to Hebrews 13:2.

2. In what ways can we recognize and acknowledge God's blessings in our daily interactions, as Laban did with Abraham's servant?

3. How does the preparation of the house and place for the camels reflect our readiness to serve others? What practical steps can we take to be more prepared?

4. How does the faithfulness of Abraham's servant inspire us to trust in God's guidance in our own tasks and responsibilities?

5. Reflect on a time when you experienced or extended hospitality. How did it impact your understanding of God's love and provision?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abraham to bless him and make him a great nation. Laban's recognition of the servant as "blessed by the LORD" connects to this promise.

Proverbs 3:27
Encourages not withholding good from those to whom it is due. Laban's hospitality reflects this principle.

Hebrews 13:2
Reminds believers to show hospitality to strangers, as some have entertained angels without knowing. Laban's actions can be seen in this light.
Confession of ChristNewman Hall, LL. B.Genesis 24:31
Laban, the Solicitous HostF. Hastings Genesis 24:31
The Blessed of the LordJ. Cumming, D. D.Genesis 24:31
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Blessed, Blessing, Camels, Cleared, O, Outside, Prepared, Ready, Room, Stand, Standest, Standing, Waiting, Wherefore
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:22-31

     5139   bracelet

Genesis 24:28-60

     5737   sisters

Genesis 24:31-33

     5355   invitations

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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