Genesis 24:49
Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere."
Now if you will show kindness and faithfulness to my master,
This phrase is spoken by Abraham's servant, who is on a mission to find a wife for Isaac. The terms "kindness" and "faithfulness" are significant in the Hebrew context, often translated from "chesed" and "emet," which denote covenant loyalty and steadfast love. These qualities are central to God's character as seen in Exodus 34:6. The servant is appealing to these virtues, which are foundational in relationships and covenants, reflecting the covenantal relationship between God and His people.

tell me;
The servant seeks a clear response, emphasizing the importance of direct communication in ancient Near Eastern negotiations. This reflects the cultural practice of making intentions known in a straightforward manner, which is crucial in forming alliances and agreements. The servant's request for clarity underscores the seriousness of his mission and the need for a decisive answer.

but if not, let me know,
The servant's request for a negative response if necessary shows respect for the autonomy of Rebekah's family. It highlights the cultural norm of seeking family consent in marriage arrangements, which was a common practice in patriarchal societies. This also reflects the biblical principle of free will, where individuals are given the choice to accept or reject God's plans, as seen in Deuteronomy 30:19.

so that I may go elsewhere.”
The servant's readiness to seek another option if refused demonstrates his commitment to fulfilling his mission for Abraham. It also reflects the broader biblical theme of God's providence and guidance, as seen in Proverbs 16:9, where human plans are subject to divine direction. This phrase can be seen as a type of Christ, who, like the servant, was sent by the Father to seek a bride—the Church—and who respects human freedom in accepting or rejecting His offer of salvation.

Persons / Places / Events
1. Abraham
- The patriarch of the Israelites, who sent his servant to find a wife for his son Isaac.

2. Eliezer (the servant)
- Abraham's trusted servant, tasked with finding a wife for Isaac from Abraham's relatives.

3. Rebekah
- The woman chosen to be Isaac's wife, demonstrating God's providence and guidance.

4. Laban and Bethuel
- Rebekah's brother and father, who are approached by Eliezer to discuss the marriage proposal.

5. Nahor's City
- The place where Abraham's servant traveled to find a wife for Isaac, representing Abraham's familial roots.
Teaching Points
Kindness and Faithfulness as Covenant Values
The request for kindness and faithfulness reflects covenant values that are essential in relationships, both human and divine.

Seeking God's Guidance in Decisions
Eliezer's journey and prayerful approach highlight the importance of seeking God's guidance in major life decisions.

The Role of Family in God's Plan
The involvement of Rebekah's family underscores the significance of family in God's unfolding plan and the importance of honoring familial relationships.

Faith in Action
Abraham's faith is demonstrated through his servant's mission, showing that faith often requires action and trust in God's provision.

The Importance of Clear Communication
Eliezer's direct question to Laban and Bethuel emphasizes the need for clear and honest communication in relationships and decision-making.
Bible Study Questions
1. How does Eliezer's request for kindness and faithfulness reflect the character of God as seen throughout Scripture?

2. In what ways can we seek God's guidance in our own decision-making processes, as Eliezer did?

3. How does the involvement of Rebekah's family in the decision-making process inform our understanding of the role of family in our lives?

4. What are some practical ways we can demonstrate kindness and faithfulness in our relationships today?

5. How does the account of Abraham's servant finding a wife for Isaac connect with the broader account of God's promises to Abraham?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation, which is being fulfilled through the marriage of Isaac and Rebekah.

Proverbs 3:3-4
The call to bind kindness and faithfulness around one's neck, reflecting the qualities Eliezer seeks in Rebekah's family.

Ruth 3:10
The theme of kindness and faithfulness in relationships, as seen in Ruth's account, parallels the qualities sought in Genesis 24.

Hebrews 11:8-9
Abraham's faith in God's promises, which is evident in his instructions to his servant.

1 Corinthians 13:4-7
The characteristics of love, which include kindness and faithfulness, are central to the relationships in Genesis 24.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Clear, Deal, Dealing, Declare, Faithfulness, Kindly, Kindness, Loyally, Master, Order, Truly, Turn
Dictionary of Bible Themes
Genesis 24:49

     5523   servants, good

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:47-51

     8252   faithfulness, relationships

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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