Genesis 27:19
Jacob said to his father, "I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may bless me."
Jacob said to his father
This phrase introduces the pivotal moment of deception. Jacob, whose name in Hebrew (יַעֲקֹב, Ya'akov) can mean "he grasps the heel" or "he deceives," is speaking to Isaac, his father. The act of speaking here is significant, as it represents the culmination of a plan devised by Rebekah, Jacob's mother. In the cultural and historical context, the father-son relationship was one of authority and respect, making Jacob's deception particularly audacious.

I am Esau your firstborn
Jacob's statement is a direct lie, as he is not Esau, the firstborn. The Hebrew word for "firstborn" (בְּכוֹר, bekhor) carries significant weight, as the firstborn son traditionally held the birthright and blessing, which included leadership of the family and a double portion of the inheritance. This deception highlights the theme of the struggle for blessing and birthright that runs throughout Genesis, beginning with Cain and Abel and continuing with Jacob and Esau.

I have done as you told me
This phrase implies obedience, yet it is steeped in irony. Jacob is claiming to have fulfilled Isaac's request, which was originally directed to Esau. The Hebrew culture placed a high value on obedience to one's parents, and Jacob's false claim here is a subversion of that value. It also reflects the broader biblical theme of human fallibility and the complexity of God's plans, as God often works through imperfect people.

Please sit up and eat some of my game
Jacob invites Isaac to partake in a meal, which is a significant act in the ancient Near Eastern context. Sharing a meal was a sign of fellowship and trust. The word "game" (צַיִד, tsayid) refers to hunted animals, which Esau, a skilled hunter, would have provided. Jacob's use of this term is part of his ruse to convince Isaac of his identity as Esau. The act of eating is also preparatory for the blessing, as it was customary for a meal to precede a formal blessing.

so that you may bless me
The blessing (בְּרָכָה, berakhah) is the focal point of this narrative. In the Hebrew tradition, a father's blessing was not merely a wish for well-being but a prophetic pronouncement that carried spiritual and material significance. Jacob's desire for the blessing underscores the importance of divine favor and inheritance in the biblical narrative. This moment foreshadows the unfolding of God's covenant promises through Jacob, despite the deceptive means by which he obtains the blessing. The account ultimately points to God's sovereignty and the mysterious ways in which His purposes are fulfilled.

Persons / Places / Events
1. Jacob
The younger son of Isaac and Rebekah, who deceives his father to receive the blessing meant for his brother Esau.

2. Esau
The elder twin brother of Jacob, known for being a skillful hunter and the rightful recipient of Isaac's blessing.

3. Isaac
The father of Jacob and Esau, who is old and blind, and intends to bless Esau.

4. Rebekah
The mother of Jacob and Esau, who orchestrates the deception to ensure Jacob receives the blessing.

5. The Blessing
A significant event where Isaac intends to bestow a prophetic and patriarchal blessing upon his firstborn, Esau.
Teaching Points
The Consequences of Deception
Jacob's deceitful actions, though successful in the short term, lead to long-term family strife and personal challenges. This teaches the importance of integrity and the potential fallout from deceit.

God's Sovereignty and Human Actions
Despite human manipulation, God's sovereign plan unfolds. This encourages believers to trust in God's ultimate control over circumstances, even when human actions seem to complicate matters.

The Value of Spiritual Blessings
The account underscores the importance of spiritual blessings and birthrights, urging believers to prioritize spiritual inheritance over temporary, worldly gains.

Parental Influence and Responsibility
Rebekah's role in the deception highlights the significant influence parents have on their children's actions and the importance of guiding them in truth and righteousness.
Bible Study Questions
1. How does Jacob's deception in Genesis 27:19 reflect on his character, and what can we learn about the importance of honesty in our own lives?

2. In what ways does the prophecy given to Rebekah in Genesis 25:23 influence the events of Genesis 27, and how does this demonstrate God's sovereignty?

3. How can the account of Jacob and Esau help us understand the value of spiritual blessings in comparison to material possessions?

4. What lessons can we learn from Rebekah's involvement in Jacob's deception regarding the influence of parental guidance?

5. How does the New Testament's reference to Jacob and Esau in Romans 9:10-13 and Hebrews 12:16-17 deepen our understanding of God's grace and human responsibility?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the prophecy given to Rebekah that the older will serve the younger, setting the stage for Jacob's actions.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who sold his birthright, highlighting the spiritual implications of the events in Genesis 27.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing divine election over human merit.
Appearances Often DeceptiveG. Hughes, B. D.Genesis 27:14-24
DuplicityD. C. Hughes, M. A.Genesis 27:14-24
How Jacob Stole His BlessingW. S. Smith, B. D.Genesis 27:14-24
Rebekah's Cunning Plot Accepted and Carried Out by JacobT. H. Leale.Genesis 27:14-24
Sharp PracticeD. G. Watt, M. A.Genesis 27:14-24
The Blessing Fraudulently ObtainedHomilistGenesis 27:14-24
The Blessing Obtained by FraudA. McClelland, D. D.Genesis 27:14-24
The Deception of IsaacJ. Parker, D. D.Genesis 27:14-24
The Selection of JacobA. G. Mercer.Genesis 27:14-24
The Sin of Isaac and His FamilyC. Bradley, M. A.Genesis 27:14-24
The Stolen BlessingF. B. Meyer, B.A.Genesis 27:14-24
The SupplanterA. F. Joscelyne, B. A.Genesis 27:14-24
The Temptation of DestinyA. G. Mercer.Genesis 27:14-24
The Wily SupplanterJ. C. Gray.Genesis 27:14-24
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Arise, Badest, Bless, Blessing, Born, Eat, Esau, Firstborn, First-born, Game, Hast, Jacob, Meat, Oldest, Order, Please, Provision, Rise, Seated, Sit, Soul, Spoken, Venison
Dictionary of Bible Themes
Genesis 27:19

     5503   rich, the
     5688   firstborn
     5704   inheritance, material
     6146   deceit, and God

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-19

     5920   pretence

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:18-19

     8776   lies

Genesis 27:19-24

     7944   ministry, qualifications

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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