Genesis 35:2
So Jacob told his household and all who were with him, "Get rid of the foreign gods that are among you. Purify yourselves and change your garments.
So Jacob told his household
The phrase "Jacob told his household" indicates a patriarchal leadership structure, where Jacob, as the head of the family, exercises authority and spiritual responsibility. In Hebrew, "household" (בֵּיתוֹ, "beyto") encompasses not just immediate family but all those under his care, including servants. This reflects the communal nature of ancient Near Eastern families, where the head's faith and decisions impacted the entire group. Jacob's directive underscores the importance of spiritual leadership within the family unit, a principle that resonates with the biblical call for fathers to lead their families in the ways of the Lord (Ephesians 6:4).

and all who were with him
This phrase extends the command beyond Jacob's immediate family to include all those associated with him, such as servants and possibly other travelers. It highlights the inclusivity of God's covenant community, where all members, regardless of status, are called to holiness. The Hebrew word for "with" (אִתּוֹ, "itto") suggests a close association or fellowship, emphasizing that those who journey with God's people are also called to share in their spiritual commitments.

Get rid of the foreign gods
The command to "get rid of the foreign gods" is a call to renounce idolatry, a recurring theme in the Old Testament. The Hebrew word for "foreign" (נֵכָר, "nekar") implies something alien or strange, contrasting with the worship of Yahweh, the one true God. This reflects the historical context of the patriarchs, who lived among polytheistic cultures. Jacob's command is a decisive step towards spiritual purity, echoing the first commandment (Exodus 20:3) and foreshadowing Israel's ongoing struggle against idolatry.

that are among you
The phrase "that are among you" suggests that these idols were not just external influences but had infiltrated the community. The Hebrew word "among" (בְּתוֹכְכֶם, "betokhem") indicates something within or in the midst, highlighting the insidious nature of idolatry. This serves as a warning to believers about the subtle ways in which ungodly influences can permeate their lives, calling for vigilance and discernment in maintaining spiritual integrity.

Purify yourselves
The call to "purify yourselves" involves a ritual cleansing, a common practice in ancient Israelite religion symbolizing inner spiritual renewal. The Hebrew root טָהֵר ("taher") means to be clean or pure, both physically and morally. This purification process signifies repentance and a return to covenant faithfulness, preparing the people to encounter God. It underscores the biblical principle that holiness is essential for fellowship with God (Hebrews 12:14).

and change your garments
Changing garments symbolizes a transformation or new beginning. In the ancient Near East, clothing often represented one's status or condition. The Hebrew word for "garments" (שִׂמְלֹתֵיכֶם, "simlotekhem") can also imply a change in identity or purpose. This act of changing clothes signifies a break from the past and a readiness to embrace a new, consecrated life. It reflects the New Testament concept of putting off the old self and putting on the new (Ephesians 4:22-24), illustrating the transformative power of God's call to holiness.

Persons / Places / Events
1. Jacob
The patriarch of the Israelite tribes, Jacob is the central figure in this passage. He is leading his family back to Bethel, a place of significant spiritual encounter with God.

2. Jacob's Household
This includes his wives, children, and servants. They are instructed by Jacob to rid themselves of foreign gods and purify themselves.

3. Foreign Gods
These are idols or deities worshiped by people outside of the covenant community. Jacob's command to remove them signifies a return to exclusive worship of Yahweh.

4. Purification
A ritual act of cleansing, often involving washing and changing clothes, symbolizing a spiritual renewal and dedication to God.

5. Bethel
A significant location in Jacob's life where he previously encountered God. It represents a place of divine promise and covenant.
Teaching Points
Call to Holiness
Just as Jacob instructed his household to purify themselves, believers today are called to live holy lives, setting aside anything that competes with their devotion to God.

Exclusive Worship
The removal of foreign gods underscores the importance of worshiping God alone. Believers must examine their lives for modern-day idols that may distract from their relationship with God.

Spiritual Renewal
Changing garments symbolizes a fresh start and a renewed commitment to God. Christians are encouraged to regularly seek spiritual renewal through repentance and dedication.

Leadership in Faith
Jacob's role as a spiritual leader in his family highlights the responsibility of leading others in faith and setting an example of devotion to God.

Returning to God
Bethel represents a return to a place of spiritual significance. Believers are reminded to return to their spiritual roots and remember God's faithfulness in their lives.
Bible Study Questions
1. What are some "foreign gods" or idols in your life that may be hindering your relationship with God, and how can you remove them?

2. How does the concept of purification in Genesis 35:2 relate to the New Testament teachings on holiness and sanctification?

3. In what ways can you lead your family or community in a deeper commitment to God, similar to Jacob's leadership?

4. Reflect on a "Bethel" moment in your life where you encountered God in a significant way. How can you return to that place of spiritual renewal?

5. How do the themes of exclusive worship and covenant faithfulness in Genesis 35:2 connect with the broader biblical account of God's relationship with His people?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry connects with Jacob's instruction to remove foreign gods, emphasizing the exclusive worship of Yahweh.

Joshua 24:14-15
Joshua's call to the Israelites to serve the Lord and put away foreign gods echoes Jacob's directive, highlighting a recurring theme of covenant faithfulness.

2 Corinthians 6:16-18
Paul's teaching on being separate from idols and purifying oneself as God's temple aligns with the call to holiness seen in Jacob's command.
Jacob's Preparation for Acceptable WorshipF. Hastings Genesis 35:2
Spiritual RenovationJ.F. Montgomery Genesis 35:1, 2
A Call to Religious ObservancesD. Wilson, M. A.Genesis 35:1-15
At Bethel AgainW. S. Smith, B. D.Genesis 35:1-15
Family Reformation; Or, Jacob's Second Visit to BethelSpurgeon, Charles HaddonGenesis 35:1-15
Forgetfulness of God's GoodnessThe Evangelical PreacherGenesis 35:1-15
God with UsR.A. Redford Genesis 35:1-15
Jacob Returning to BethelJ. Bradley, M. A.Genesis 35:1-15
Jacob Sent to BethelHomilistGenesis 35:1-15
Jacob's Return to BethelM. Braithwaite.Genesis 35:1-15
Jacob's Second Journey to BethelT. H. Leale.Genesis 35:1-15
LessonsA. F. Barfield.Genesis 35:1-15
Lessons from the Life of JacobG. Deane, B. Sc.Genesis 35:1-15
The Forgotten VowGenesis 35:1-15
The RevivalE Craig.Genesis 35:1-15
The Second Journey of Jacob to BethelF. W. Robertson, M. A.Genesis 35:1-15
A Needed ReformationA. Fuller.Genesis 35:2-4
Buried IdolsW. L. Watkinson.Genesis 35:2-4
LessonsG. Hughes, B. D.Genesis 35:2-4
LessonsG. Hughes, B. D.Genesis 35:2-4
The Putting Away of IdolsF. B. Meyer, B. A.Genesis 35:2-4
People
Allon, Aram, Arba, Asher, Benjamin, Benoni, Bilhah, Dan, Deborah, Eder, Ephrath, Esau, Gad, Isaac, Issachar, Jacob, Joseph, Leah, Levi, Mamre, Naphtali, Rachel, Rebekah, Reuben, Simeon, Zebulun, Zilpah
Places
Allon-bacuth, Bethel, Bethlehem, Canaan, Eder, El-bethel, Ephrath, Hebron, Kiriath-arba, Luz, Mamre, Paddan-aram, Shechem
Topics
Aside, Change, Clean, Cleanse, Clothes, Clothing, Foreign, Garments, Gods, Household, Jacob, Midst, Purify, Rid, Strange, Stranger, Turn, Yourselves
Dictionary of Bible Themes
Genesis 35:2

     5218   authority, in home
     8466   reformation
     8769   idolatry, in OT

Genesis 35:1-2

     7416   purification

Genesis 35:1-5

     5095   Jacob, life

Genesis 35:2-4

     7384   household gods
     8410   decision-making, examples
     8799   polytheism

Library
February the Eighth Revisiting Old Altars
"I will make there an altar unto God, who answered me in the day of my distress." --GENESIS xxxv. 1-7. It is a blessed thing to revisit our early altars. It is good to return to the haunts of early vision. Places and things have their sanctifying influences, and can recall us to lost experiences. I know a man to whom the scent of a white, wild rose is always a call to prayer. I know another to whom Grasmere is always the window of holy vision. Sometimes a particular pew in a particular church
John Henry Jowett—My Daily Meditation for the Circling Year

Our Last ChapterConcluded with the Words, "For Childhood and Youth are Vanity"...
Our last chapter concluded with the words, "For childhood and youth are vanity": that is, childhood proves the emptiness of all "beneath the sun," as well as old age. The heart of the child has the same needs--the same capacity in kind--as that of the aged. It needs God. Unless it knows Him, and His love is there, it is empty; and, in its fleeting character, childhood proves its vanity. But this makes us quite sure that if childhood can feel the need, then God has, in His wide grace, met the
F. C. Jennings—Old Groans and New Songs

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 35:2 NIV
Genesis 35:2 NLT
Genesis 35:2 ESV
Genesis 35:2 NASB
Genesis 35:2 KJV

Genesis 35:2 Commentaries

Bible Hub
Genesis 35:1
Top of Page
Top of Page