Genesis 37:27
Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh." And they agreed.
Come, let us sell him to the Ishmaelites

Judah proposed profit in place of murder, preserving Joseph’s life while treating him as merchandise. The Ishmaelites, descendants of Abraham through Hagar, traveled established caravan routes carrying goods between Gilead, Canaan, and Egypt. Their arrival became the means by which Joseph was carried toward the land where God would later use him to preserve his family. Joseph’s sale also anticipates Christ’s betrayal for thirty pieces of silver (Matthew 26:15).

Gen 45:4 Then Joseph said to his brothers, “Please come near me.”…
Deu 24:7 If a man is caught kidnapping one of his brothers…
Amo 2:6 This is what the LORD says: “For three transgressions…

and not lay a hand on him;

Judah’s counsel restrained the brothers from shedding Joseph’s blood, aligning with Reuben’s earlier effort to rescue him. Yet sparing Joseph from death did not excuse their cruelty. They cast their brother into a pit, stripped him of his robe, and delivered him into slavery. God preserved Joseph’s life despite their sinful intent.

Gen 22:12 “Do not lay a hand on the boy or do anything to him,” said the angel…
1Sa 24:6 So he said to his men, “The LORD forbid…
1Sa 26:9 But David said to Abishai, “Do not destroy him…

for he is our brother, our own flesh.”

Judah acknowledged the bond that should have compelled protection and love. Joseph shared their father, their covenant family, and the promises given to Abraham, Isaac, and Jacob. Their willingness to sell him revealed how deeply jealousy had corrupted their hearts, recalling Cain’s rejection of responsibility for his brother.

2Sa 19:12 You are my brothers, my own flesh and blood.…
Gen 29:14 Then Laban declared, “You are indeed my own flesh and blood.…
Gen 2:23 And the man said: “This is now bone of my bones”…

And they agreed.

The brothers united in a sin that each would later remember with grief and fear. Their conspiracy did not overthrow God’s purpose; it advanced Joseph’s descent into Egypt, where the Lord would prepare him to save many lives and preserve the family through whom the promised Redeemer would come.

Act 5:9 How could you agree to test the Spirit of the Lord?…
Act 23:12 When daylight came, the Jews formed a conspiracy…
Pro 1:14 Throw in your lot with us; let us all share one purse”—

Persons / Places / Events
1. Joseph
The favored son of Jacob, who is envied by his brothers due to his dreams and his father's favoritism.

2. Joseph's Brothers
The sons of Jacob, who conspire against Joseph out of jealousy and decide to sell him.

3. Ishmaelites
A group of traders, descendants of Ishmael, who are traveling to Egypt and to whom Joseph is sold.

4. Reuben
The eldest brother, who initially plans to rescue Joseph but is absent when the decision to sell him is made.

5. Judah
One of Joseph's brothers, who suggests selling Joseph instead of killing him.
Teaching Points
The Consequences of Jealousy
Jealousy can lead to destructive actions. Joseph's brothers allowed their envy to drive them to betray their own flesh and blood.

God's Sovereignty in Human Actions
Despite the brothers' sinful actions, God used their decision to fulfill His greater plan for Joseph and the nation of Israel.

The Value of Human Life
Judah's suggestion to sell Joseph rather than kill him reflects a recognition of the value of life, even amidst wrongful intentions.

Family Dynamics and Forgiveness
The account of Joseph and his brothers is a powerful account about family conflict, forgiveness, and reconciliation.

Moral Responsibility
Each brother had a choice in how to treat Joseph, reminding us of our moral responsibility in our actions towards others.
Bible Study Questions
1. How does the decision to sell Joseph reflect the brothers' internal struggles and family dynamics?

2. In what ways does the account of Joseph's sale to the Ishmaelites foreshadow God's plan for his life and the future of Israel?

3. How can we see God's hand at work in situations where human intentions are evil, as seen in Joseph's account?

4. What lessons can we learn from Judah's suggestion to sell Joseph, and how does it apply to valuing human life today?

5. How does the theme of betrayal in Joseph's account connect to the New Testament account of Jesus' betrayal, and what can we learn from these parallels?
Connections to Other Scriptures
Genesis 37:28
This verse continues the account, describing the actual sale of Joseph to the Ishmaelites for twenty shekels of silver.

Genesis 45:4-5
Joseph later reveals himself to his brothers in Egypt, showing how God used their actions for a greater purpose.

Acts 7:9
Stephen recounts the account of Joseph, highlighting the jealousy of his brothers and God's providence.

Matthew 27:3-10
The betrayal of Jesus by Judas for silver parallels Joseph's sale, illustrating themes of betrayal and redemption.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Agreed, Blood, Brethren, Brother, Brothers, Content, Ear, Flesh, Hands, Hearken, Hearkened, Heeded, Ishmaelites, Ish'maelites, Lay, Let's, Listened, Price, Sell, Violent
Dictionary of Bible Themes
Genesis 37:27

     5047   opportunities, in life
     7372   hands, laying on

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Genesis 37:25-28

     5407   merchants
     5587   trade

Genesis 37:26-27

     5783   agreement

Genesis 37:26-28

     4303   metals

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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