So Joseph's master took him and had him thrown into the prison where the king's prisoners were confined. While Joseph was there in the prison, Joseph’s masterThis phrase refers to Potiphar, an Egyptian officer of Pharaoh and captain of the guard. The Hebrew word for "master" is "אָדוֹן" (adon), which signifies lord or ruler. Potiphar, as Joseph's master, held significant authority and power, reflecting the hierarchical structure of ancient Egyptian society. This context highlights the gravity of Joseph's situation, as he was at the mercy of a powerful figure. took him The action of taking Joseph indicates a decisive and authoritative move by Potiphar. The Hebrew verb "לָקַח" (laqach) means to take, seize, or capture. This word choice underscores the abrupt change in Joseph's circumstances, from a trusted servant to a prisoner, emphasizing the vulnerability and injustice he faced. had him thrown This phrase conveys the forceful and unjust treatment Joseph received. The Hebrew root "שָׁלַךְ" (shalach) means to throw or cast. It suggests a lack of trial or defense, highlighting the severity of the false accusation against Joseph and the swift judgment he endured. into the prison The term "prison" in Hebrew is "בֵּית הַסֹּהַר" (beit hasohar), meaning house of confinement. This was not merely a holding cell but a place of severe restriction and hardship. The historical context of Egyptian prisons, often harsh and oppressive, underscores the dire situation Joseph found himself in, despite his innocence. where the king’s prisoners were confined This phrase indicates that Joseph was placed in a prison reserved for those who had offended Pharaoh. The Hebrew word for "confined" is "אָסַר" (asar), meaning to bind or imprison. This setting, while grim, also places Joseph in proximity to influential figures, setting the stage for God's providential plan to unfold. So Joseph was there The repetition of Joseph's name emphasizes his presence and endurance in this difficult situation. The Hebrew structure suggests a sense of continuity and resilience, as Joseph remains steadfast despite his circumstances. This highlights his unwavering faith and integrity. in the prison The reiteration of Joseph's location serves to remind the reader of his unjust suffering. Yet, it also foreshadows the divine intervention that will occur. The prison, a place of despair, becomes a backdrop for God's redemptive work in Joseph's life, illustrating the theme of hope and deliverance. Persons / Places / Events 1. JosephA Hebrew man, favored son of Jacob, who was sold into slavery by his brothers and ended up in Egypt. He was a servant in Potiphar's house before being unjustly imprisoned. 2. PotipharAn Egyptian officer of Pharaoh and captain of the guard, who purchased Joseph as a slave. He trusted Joseph with his household until his wife falsely accused Joseph of misconduct. 3. Potiphar's WifeShe attempted to seduce Joseph and, upon his refusal, falsely accused him of trying to assault her, leading to Joseph's imprisonment. 4. The PrisonA place where the king’s prisoners were confined. It becomes a significant setting for Joseph's continued faithfulness and God's providence in his life. 5. The King’s PrisonersThese were individuals who had committed offenses against Pharaoh and were confined in the same prison as Joseph, setting the stage for future events in Joseph's life. Teaching Points God's Sovereignty in TrialsJoseph's imprisonment, though unjust, was part of God's larger plan. Believers can trust that God is sovereign over their circumstances, even when they face injustice or suffering. Faithfulness in AdversityJoseph remained faithful to God and his principles despite false accusations and imprisonment. Christians are called to maintain integrity and faithfulness, regardless of their circumstances. Preparation for Future PurposeJoseph's time in prison was a period of preparation for his future role in Egypt. God often uses difficult seasons to prepare us for His purposes. God's Presence in IsolationEven in prison, God was with Joseph. Believers can find comfort in knowing that God is present with them, even in their most isolated and challenging times. Bible Study Questions 1. How does Joseph's response to his unjust imprisonment challenge or inspire you in your own life circumstances? 2. In what ways can you see God's hand at work in Joseph's life, even during his time in prison? How does this encourage you to trust God in your own trials? 3. Reflect on a time when you faced a situation that seemed unfair or unjust. How did you respond, and what might you learn from Joseph's example? 4. How does Joseph's account connect with the broader biblical theme of God using trials for His purposes? Can you think of other biblical figures who experienced similar situations? 5. What practical steps can you take to remain faithful and maintain integrity in your current circumstances, following Joseph's example? Connections to Other Scriptures Genesis 37Provides background on Joseph's journey to Egypt, his dreams, and his brothers' betrayal, setting the stage for his time in Potiphar's house and subsequent imprisonment. Genesis 41Details Joseph's rise to power in Egypt, showing how God used his time in prison to position him for leadership. Psalm 105:17-19Reflects on Joseph's trials and God's purpose in them, emphasizing God's sovereignty and faithfulness. Acts 7:9-10Stephen's speech recounts Joseph's account, highlighting God's presence and favor despite his suffering. People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Bound, Chains, Confined, Custody, Jail, Joseph, Joseph's, Kept, King's, Master, Prison, Prisoners, Prison-house, Putteth, Round-house, Taketh, Tower-houseDictionary of Bible Themes Genesis 39:20 5460 prison Genesis 39:7-20 5404 masters 5951 slander Genesis 39:19-20 5348 injustice, nature and source 5501 reward, human Genesis 39:20-21 4019 life, believers' experience 5931 resistance 6667 grace, in OT Genesis 39:20-22 5344 imprisonment 5485 punishment, legal aspects Genesis 39:20-23 5054 responsibility, examples Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:20 NIVGenesis 39:20 NLTGenesis 39:20 ESVGenesis 39:20 NASBGenesis 39:20 KJV
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