Genesis 39:7
and after some time his master's wife cast her eyes upon Joseph and said, "Sleep with me."
and after some time
This phrase indicates a passage of time, suggesting that Joseph had been in Potiphar's house long enough to gain trust and responsibility. The Hebrew word for "time" here is "yom," which can mean day, time, or period. This implies a significant duration during which Joseph's character and abilities became evident. Historically, this period allowed Joseph to demonstrate his faithfulness and integrity, setting the stage for the upcoming trial of temptation.

his master’s wife
The reference to "his master’s wife" highlights the social and hierarchical dynamics at play. Potiphar's wife, unnamed in the text, represents a figure of authority and power. In the ancient Egyptian context, women of her status had considerable influence within the household. This phrase sets up the moral and ethical conflict, as Joseph, a Hebrew slave, is confronted by someone of higher social standing, testing his loyalty to both his earthly master and his God.

cast her eyes on Joseph
The phrase "cast her eyes" suggests a deliberate and lustful gaze. The Hebrew verb "nasa" means to lift or carry, indicating an intentional and focused attention. This action is the beginning of temptation, as Potiphar's wife allows her desires to dictate her actions. In a broader scriptural context, this reflects the biblical theme of the eyes as a gateway to sin, echoing the warnings found in Proverbs about guarding one's heart and eyes.

and said, 'Sleep with me.'
This direct proposition is both bold and unambiguous. The Hebrew word for "sleep" is "shakab," which in this context implies sexual relations. Potiphar's wife's forwardness contrasts sharply with Joseph's integrity. Her words are a test of Joseph's moral character and his commitment to God's standards. This moment is pivotal, as it challenges Joseph to choose between succumbing to temptation or remaining faithful to God and his master. The narrative invites readers to reflect on the nature of temptation and the strength required to resist it, drawing inspiration from Joseph's eventual response.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and became a servant in the house of Potiphar, an officer of Pharaoh. Known for his integrity and faithfulness to God.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph, leading to a significant test of his character and faith.

3. Potiphar
An Egyptian officer of Pharaoh and captain of the guard, who purchased Joseph as a slave. His household is blessed because of Joseph's presence.

4. Egypt
The land where Joseph is taken as a slave, representing a place of both trial and divine providence in Joseph's life.

5. Temptation Event
The specific incident where Potiphar's wife attempts to seduce Joseph, testing his loyalty to God and his master.
Teaching Points
Integrity in Temptation
Joseph's refusal to sin against God and his master demonstrates the importance of maintaining integrity, even when faced with persistent temptation.

The Consequences of Sin
Potiphar's wife's actions remind us of the destructive nature of sin and the impact it can have on others.

God's Presence in Trials
Despite the difficult circumstances, Joseph's account shows that God is with us, providing strength and guidance through trials.

Fleeing from Sin
Joseph's decision to physically remove himself from the situation is a practical example of how to deal with temptation.

Faithfulness Rewarded
Although Joseph faced unjust consequences, his faithfulness ultimately led to God's greater plan for his life, encouraging us to trust in God's timing and purpose.
Bible Study Questions
1. How does Joseph's response to Potiphar's wife's advances reflect his relationship with God, and what can we learn from his example about handling temptation?

2. In what ways does the account of Joseph and Potiphar's wife illustrate the consequences of sin, both for the sinner and those around them?

3. How can we apply Joseph's strategy of fleeing from temptation in our own lives, and what practical steps can we take to avoid compromising situations?

4. Reflect on a time when you faced a significant temptation. How did you respond, and what role did your faith play in that situation?

5. How does Joseph's account encourage us to trust in God's presence and plan, even when we face unjust treatment or difficult circumstances? How can this trust impact our daily decisions and actions?
Connections to Other Scriptures
Genesis 39:9
Joseph's response to Potiphar's wife highlights his commitment to God and his understanding of sin, connecting to the broader biblical theme of resisting temptation.

Proverbs 6:23-29
These verses warn against adultery and the consequences of succumbing to such temptations, paralleling Joseph's situation and his righteous response.

1 Corinthians 10:13
This verse speaks to God's faithfulness in providing a way out of temptation, which is exemplified in Joseph's actions.

James 1:12-15
Discusses the nature of temptation and the blessing of enduring it, reflecting Joseph's experience and the reward of his faithfulness.
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Bed, Cast, Desire, Events, Joseph, Lie, Lifteth, Lord's, Lover, Master's, Notice, Pass, Wife
Dictionary of Bible Themes
Genesis 39:7

     5229   bed
     5355   invitations

Genesis 39:6-7

     4040   beauty

Genesis 39:6-12

     6237   sexual sin, nature of
     8777   lust

Genesis 39:7-10

     6251   temptation, resisting

Genesis 39:7-12

     5811   compromise
     6242   adultery
     8339   self-control

Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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