Genesis 50:14
After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.
After Joseph had buried his father,

Jacob was laid in the cave of Machpelah near Mamre, the family burial place Abraham had purchased in Canaan. His burial fulfilled his final request and bore witness that God’s covenant promise remained bound to the land promised to Abraham, Isaac, and Jacob.

Gen 47:29-31 When the time drew near for Israel to die, he called…
Gen 49:29-33 Then Jacob instructed them, “I am about to be gathered…
Act 7:15-16 So Jacob went down to Egypt, where he and our fathers died.…

he returned to Egypt

Joseph resumed his God-given responsibilities under Pharaoh after honoring his father. Egypt had preserved Jacob’s household through famine, but it was not the permanent inheritance of Israel. The return prepared the way for the family’s continued residence there until the Lord would bring their descendants back to Canaan.

Gen 45:25-28 So the brothers went up out of Egypt and came…
Gen 46:28-30 Now Jacob had sent Judah ahead of him to Joseph…

with his brothers

The sons of Jacob traveled together as a reconciled family, though Joseph’s brothers would soon reveal that guilt over their former sin still troubled them. Their shared return preserved the family through whom God would form the twelve tribes of Israel.

Gen 45:14-15 Then Joseph threw his arms around his brother Benjamin…
Gen 46:26-27 All those belonging to Jacob who came to Egypt…

and all who had gone with him to bury his father.

Egyptian officials, servants, and members of Jacob’s household had joined the mourning procession, demonstrating both Joseph’s standing in Egypt and the honor shown to Jacob. The large company also displayed God’s faithfulness in preserving and blessing the family that carried His covenant promises.

Gen 25:9-10 His sons Isaac and Ishmael buried him in the cave…
Gen 35:27-29 Jacob returned to his father Isaac at Mamre…
Gen 23:19-20 After this, Abraham buried his wife Sarah…

Persons / Places / Events
1. Joseph
The favored son of Jacob, who rose to power in Egypt. He is a central figure in the account, demonstrating forgiveness and leadership.

2. Jacob (Israel)
The patriarch whose death and burial are the focus of this passage. His burial in Canaan fulfills his request to be laid to rest with his ancestors.

3. Joseph's Brothers
The sons of Jacob who accompany Joseph to bury their father. Their relationship with Joseph is a key theme in the account.

4. Egypt
The land where Joseph and his family reside during the famine. It represents both a place of refuge and a place of future bondage for the Israelites.

5. Canaan
The Promised Land where Jacob is buried, symbolizing God's covenant and promises to Abraham, Isaac, and Jacob.
Teaching Points
Honoring Family and Heritage
Joseph's actions in burying his father in Canaan highlight the importance of honoring family wishes and respecting one's heritage. This teaches us to value our family ties and cultural roots.

Faithfulness to Promises
Joseph's fulfillment of his father's burial request underscores the importance of keeping promises. As Christians, we are called to be people of our word, reflecting God's faithfulness.

The Journey of Faith
The return to Egypt after the burial signifies the ongoing journey of faith. Like Joseph and his family, we are often called to live in places that are not our ultimate home, trusting in God's future promises.

Leadership and Responsibility
Joseph's leadership in organizing the burial and returning to Egypt with his family shows the balance of personal responsibility and leadership. We are encouraged to lead with integrity and care for those entrusted to us.
Bible Study Questions
1. How does Joseph's fulfillment of Jacob's burial request reflect the importance of honoring family commitments in our own lives?

2. In what ways does the burial of Jacob in Canaan serve as a reminder of God's promises to His people? How can we apply this to our understanding of God's faithfulness today?

3. How does Joseph's leadership in this passage inspire us to take responsibility in our own families and communities?

4. What can we learn from Joseph's return to Egypt about living faithfully in places that are not our ultimate home?

5. How does the theme of faithfulness in Genesis 50:14 connect to other biblical accounts, such as the Exodus or the life of Jesus? How can these connections deepen our understanding of God's character?
Connections to Other Scriptures
Genesis 47:29-31
Jacob's request to be buried in Canaan, which Joseph honors, showing the importance of fulfilling promises and respecting one's heritage.

Exodus 13:19
Joseph's bones are later carried out of Egypt, connecting to the theme of God's faithfulness in bringing His people to the Promised Land.

Hebrews 11:22
Joseph's faith is highlighted, as he speaks of the Exodus and gives instructions about his bones, demonstrating his trust in God's promises.
A Calm Evening, Promising a Bright MorningAlexander MaclarenGenesis 50:14
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Brethren, Brothers, Buried, Bury, Burying, Egypt, Egypt-he, Joseph, Rest, Returned, Turneth
Dictionary of Bible Themes
Genesis 50:13

     4218   cave
     5241   burial
     5305   empires

Genesis 50:12-13

     5095   Jacob, life

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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