Genesis 50:16
So they sent word to Joseph, saying, "Before he died, your father commanded,
So they sent word to Joseph
This phrase indicates a deliberate action taken by Joseph's brothers. The Hebrew root for "sent" is שָׁלַח (shalach), which often implies dispatching with intent or purpose. In the context of ancient Near Eastern culture, sending a message was a formal act, often involving a trusted intermediary. This reflects the brothers' awareness of the gravity of their situation and their need to approach Joseph with care and respect. It underscores the importance of communication in resolving conflicts and seeking reconciliation.

saying
The Hebrew word for "saying" is אָמַר (amar), which is frequently used in the Bible to introduce direct speech. This word sets the stage for the message that follows, highlighting the importance of spoken words in conveying intentions and emotions. In the biblical narrative, speech acts are powerful and can lead to significant outcomes, as seen in the unfolding of Joseph's story.

Before your father died
This phrase situates the message in a specific temporal context, invoking the memory and authority of Jacob, their father. The mention of Jacob's death adds a sense of urgency and gravity to the brothers' plea. In ancient cultures, a father's words held significant weight, especially on his deathbed, as they were often seen as binding and prophetic. This appeal to Jacob's authority is a strategic move by the brothers to elicit mercy from Joseph.

he commanded
The Hebrew root for "commanded" is צָוָה (tsavah), which implies a directive or order given with authority. This word choice suggests that the brothers are invoking a sense of duty and obligation on Joseph's part to honor their father's wishes. In the biblical context, commands from a patriarch were not to be taken lightly, as they were seen as carrying divine weight and purpose. This highlights the cultural and familial expectations placed upon Joseph to act in accordance with his father's last wishes.

Persons / Places / Events
1. Joseph
The eleventh son of Jacob, who rose to power in Egypt and saved his family from famine. He is a central figure in the account of Genesis, known for his faithfulness and forgiveness.

2. Jacob (Israel)
The father of Joseph and his brothers, who had passed away by this point in the account. His death prompts the brothers to seek reconciliation with Joseph.

3. Joseph's Brothers
The sons of Jacob who had previously sold Joseph into slavery. They are now seeking forgiveness and assurance of safety after their father's death.

4. Egypt
The land where Joseph rose to power and where Jacob's family settled during the famine. It serves as the backdrop for the reconciliation between Joseph and his brothers.

5. The Message
The brothers send a message to Joseph, invoking their father's command, as a means to secure their safety and forgiveness.
Teaching Points
The Power of Forgiveness
Joseph's willingness to forgive his brothers, despite their past wrongs, exemplifies the transformative power of forgiveness. As believers, we are called to forgive others as Christ forgave us.

Trust in God's Sovereignty
Joseph's life demonstrates a deep trust in God's plan, even when circumstances seem dire. We are encouraged to trust God's sovereignty in our own lives.

Reconciliation and Peace
The brothers' plea for forgiveness highlights the importance of seeking reconciliation and living at peace with others, as much as it depends on us.

The Role of Family
The account underscores the significance of family relationships and the need for healing and unity within the family unit.

The Legacy of a Godly Life
Jacob's influence continues even after his death, reminding us of the lasting impact of a godly life on future generations.
Bible Study Questions
1. How does Joseph's response to his brothers' message reflect the teachings of Jesus on forgiveness?

2. In what ways can we see God's sovereignty at work in the life of Joseph, and how can this encourage us in our own trials?

3. What steps can we take to seek reconciliation with those we have wronged or who have wronged us?

4. How does the legacy of Jacob influence the actions of his sons, and what does this teach us about the impact of our own lives?

5. How can we apply the principles of forgiveness and reconciliation in our daily interactions with family, friends, and colleagues?
Connections to Other Scriptures
Genesis 45:4-15
This passage recounts Joseph revealing his identity to his brothers and forgiving them, which sets the stage for the events in Genesis 50:16.

Matthew 6:14-15
Jesus teaches about the importance of forgiveness, which parallels Joseph's actions towards his brothers.

Ephesians 4:32
Paul instructs believers to be kind and forgiving, reflecting the spirit of Joseph's response to his brothers.
The Message of His Brethren to JosephA. Fuller.Genesis 50:15-19
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Charge, Charged, Command, Commanded, Death, Died, Instructions, Joseph, Message, Messenger, Messengers, Orders, Saying
Dictionary of Bible Themes
Genesis 50:15-17

     8719   distrust

Genesis 50:15-21

     5496   revenge, examples
     5964   temper

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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