Genesis 50:19
But Joseph replied, "Do not be afraid. Am I in the place of God?
But Joseph replied
This phrase introduces Joseph's response, highlighting his role as a leader and a man of wisdom. The Hebrew root for "replied" is "אָמַר" (amar), which means to say or speak. Joseph's ability to speak with authority and compassion is a testament to his character development throughout Genesis. Historically, Joseph's position as a high-ranking official in Egypt gives weight to his words, yet he chooses humility and reassurance over power.

Do not be afraid
Joseph's reassurance, "Do not be afraid," is a common biblical exhortation, often used by God or His messengers to comfort His people. The Hebrew phrase "אַל־תִּירָאוּ" (al-tira'u) is a command to release fear, reflecting God's sovereignty and protection. In the context of Joseph's brothers fearing retribution after their father's death, Joseph's words echo God's promise of peace and security, emphasizing trust in divine providence.

Am I in the place of God?
This rhetorical question reveals Joseph's humility and recognition of God's ultimate authority. The Hebrew word for "place" is "תַּחַת" (tachat), meaning under or instead of. Joseph acknowledges that judgment and vengeance belong to God alone, not to man. This perspective aligns with the broader biblical theme of leaving justice to God, as seen in Romans 12:19, "Vengeance is Mine; I will repay, says the Lord." Joseph's statement is a profound expression of faith and submission to God's will, serving as a model for believers to trust in God's justice and timing.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is one of the twelve sons of Jacob. He rose to power in Egypt and is known for his ability to interpret dreams. In Genesis 50:19, Joseph addresses his brothers after the death of their father, Jacob.

2. Joseph's Brothers
They are the ones who sold Joseph into slavery out of jealousy. After Jacob's death, they fear retribution from Joseph for their past actions.

3. Egypt
The land where Joseph rose to power and where the events of this chapter take place. It serves as a backdrop for the reconciliation between Joseph and his brothers.

4. Jacob (Israel)
The father of Joseph and his brothers, whose death prompts the brothers' fear and Joseph's reassurance.

5. God
The ultimate authority and the one whom Joseph acknowledges as having a greater plan, even in the midst of human wrongdoing.
Teaching Points
Understanding God's Sovereignty
Joseph's response to his brothers shows a deep trust in God's overarching plan. Believers are encouraged to see beyond immediate circumstances and trust in God's sovereignty.

Forgiveness and Reconciliation
Joseph's willingness to forgive his brothers is a powerful example of reconciliation. Christians are called to forgive others as God has forgiven them.

Fear vs. Faith
The brothers' fear contrasts with Joseph's faith. This teaches us to replace fear with faith in God's goodness and control over our lives.

God's Purpose in Suffering
Joseph's life illustrates that God can use suffering and adversity for a greater purpose. Believers can find comfort in knowing that their trials are not in vain.

Living with Integrity
Joseph's integrity and faithfulness, even in difficult situations, serve as a model for Christians to live righteously regardless of their circumstances.
Bible Study Questions
1. How does Joseph's response to his brothers in Genesis 50:19 demonstrate his understanding of God's sovereignty?

2. In what ways can Joseph's attitude towards his brothers inspire us to forgive those who have wronged us?

3. How does the fear of Joseph's brothers after Jacob's death reflect our own struggles with guilt and fear of retribution?

4. What are some practical ways we can trust in God's purpose during times of suffering, as Joseph did?

5. How can we apply the principle of living with integrity, as seen in Joseph's life, in our daily interactions and decisions?
Connections to Other Scriptures
Genesis 45:5-8
Earlier in Genesis, Joseph reveals himself to his brothers and explains that God sent him to Egypt to preserve life. This connection highlights Joseph's understanding of God's sovereignty and purpose.

Romans 8:28
This New Testament verse speaks to the idea that God works all things for the good of those who love Him, which aligns with Joseph's perspective on his past suffering and God's plan.

Matthew 5:44
Jesus' teaching on loving your enemies and praying for those who persecute you reflects Joseph's attitude towards his brothers.
The Message of His Brethren to JosephA. Fuller.Genesis 50:15-19
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Afraid, Fear, God's, Joseph
Dictionary of Bible Themes
Genesis 50:19

     8754   fear

Genesis 50:15-21

     5496   revenge, examples
     5964   temper

Genesis 50:19-20

     8410   decision-making, examples

Genesis 50:19-21

     4019   life, believers' experience
     5549   speech, positive
     6109   alienation
     6115   blame

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 50:19 NIV
Genesis 50:19 NLT
Genesis 50:19 ESV
Genesis 50:19 NASB
Genesis 50:19 KJV

Genesis 50:19 Commentaries

Bible Hub
Genesis 50:18
Top of Page
Top of Page