Hosea 14:3
Assyria will not save us, nor will we ride on horses. We will never again say, 'Our gods!' to the work of our own hands. For in You the fatherless find compassion."
Assyria will not save us
In the historical context of Hosea, Assyria was a dominant power, often seen as a potential savior or ally by the Israelites. The Hebrew root for "save" (יָשַׁע, yasha) implies deliverance or salvation. This phrase is a declaration of repentance and recognition that political alliances and human powers cannot provide true salvation. It reflects a turning away from reliance on worldly powers and a return to trust in God alone.

we will not ride on horses
Horses in ancient times were symbols of military strength and power. The Israelites were tempted to trust in their military capabilities and alliances for security. The phrase signifies a renunciation of reliance on military might. The Hebrew word for "ride" (רָכַב, rakab) suggests a dependence on human strength. This is a call to trust in God’s power rather than human resources.

We will never again say, ‘Our gods,’
This phrase indicates a rejection of idolatry. The Israelites had often turned to idols, the "work of their own hands," as substitutes for God. The Hebrew word for "gods" (אֱלֹהִים, elohim) can refer to false gods or idols. This is a commitment to exclusive worship of the one true God, acknowledging that idols are powerless and unworthy of worship.

to the work of our own hands
Idolatry often involved crafting physical representations of deities. This phrase highlights the futility of worshiping what is man-made. The Hebrew word for "work" (מַעֲשֶׂה, ma'aseh) emphasizes human effort and creation. It is a reminder that true worship is directed towards the Creator, not the created.

For in You the fatherless find compassion
This concluding phrase shifts the focus to God’s character. The Hebrew word for "compassion" (רַחֲמִים, rachamim) conveys deep mercy and love. The "fatherless" (יָתוֹם, yathom) represent the vulnerable and needy. This is a powerful affirmation of God’s nature as a compassionate and loving Father who cares for those who are helpless and in need. It underscores the theme of divine grace and mercy that is available to all who turn to Him.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, whose ministry focused on calling Israel to repentance and warning of impending judgment due to their idolatry and unfaithfulness to God.

2. Assyria
A powerful empire during Hosea's time, often seen as a threat to Israel. Israel was tempted to seek political alliances with Assyria for protection rather than relying on God.

3. Israel
The Northern Kingdom, which had fallen into idolatry and was seeking security through political alliances and military strength rather than trusting in God.

4. Idolatry
The worship of idols or false gods, which was prevalent in Israel. This verse specifically addresses the renunciation of idols made by human hands.

5. The Fatherless
A metaphor for those who are vulnerable and in need of protection and care, representing Israel's need for God's compassion and mercy.
Teaching Points
Renounce False Securities
Just as Israel was tempted to rely on Assyria and military might, we must examine our own lives for false securities we might be trusting in instead of God.

Reject Idolatry
Idolatry today may not involve physical idols, but anything we prioritize over God can become an idol. We must continually evaluate our hearts and remove anything that takes God's rightful place.

Seek God's Compassion
Recognize our own vulnerabilities and need for God's mercy. Like the fatherless, we can find compassion and care in God alone.

Trust in God's Provision
Instead of relying on human solutions or self-made plans, we should trust in God's provision and guidance in our lives.

Repentance and Restoration
Hosea calls for repentance, which leads to restoration. We are encouraged to turn back to God, acknowledging our sins and seeking His forgiveness and healing.
Bible Study Questions
1. What are some modern-day "Assyrias" or false securities that people might rely on instead of God? How can we shift our trust back to God?

2. In what ways can idolatry manifest in our lives today, and how can we actively work to remove these idols?

3. How does understanding God's compassion for the fatherless help us in our personal relationship with Him?

4. Reflect on a time when you relied on your own strength or resources instead of God. What was the outcome, and what did you learn from that experience?

5. How can the themes of repentance and restoration in Hosea 14:3 be applied to a community or church setting today?
Connections to Other Scriptures
Isaiah 31:1
This verse warns against relying on Egypt for help and not looking to the Holy One of Israel. It parallels Hosea 14:3 in cautioning against reliance on foreign powers instead of God.

Psalm 146:9
This psalm speaks of God's care for the fatherless and oppressed, reinforcing the theme of God's compassion found in Hosea 14:3.

Jeremiah 31:18-20
These verses express God's longing to show mercy to Ephraim (another name for Israel), similar to the compassion mentioned in Hosea 14:3.
Giving Up Our Vain ConfidencesHosea 14:3
God Merciful to the FatherlessJames Sherman.Hosea 14:3
PenitenceSamuel Eyles Pierce.Hosea 14:3
The Church as FatherlessGeorge Hutcheson.Hosea 14:3
The Fatherless Findeth MercyJ.R. Thomson Hosea 14:3
The Fatherless Finding Mercy in GodJ. Orten.Hosea 14:3
Return to God: its BeginningsC. Jerdan Hosea 14:1-3
The Prayer of the PenitentJ. Orr Hosea 14:1-3
Repentance, or ReformationD. Thomas Hosea 14:1-7
The Supplication and the VowJ.R. Thomson Hosea 14:2, 3
People
Ashur, Hosea
Places
Assyria, Lebanon, Samaria
Topics
Ashur, Asshur, Assyria, Can't, Child, Compassion, Fatherless, Findeth, Finds, Gods, Hands, Horse, Horses, Mercy, Mount, Orphan, Ride, Salvation, Save, War-horses, Won't
Dictionary of Bible Themes
Hosea 14:3

     5292   defence, divine
     5305   empires
     5730   orphans
     5797   bereavement, comfort in

Hosea 14:1-4

     6688   mercy, demonstration of God's
     8330   receptiveness

Hosea 14:1-8

     4824   famine, spiritual

Library
December 4. "From Me is Thy Fruit Found" (Hos. xiv. 8).
"From me is thy fruit found" (Hos. xiv. 8). Nothing keeps us from advancement more than ruts and drifts, and wheel-tracks into which our chariots roll and then move on in the narrow line with unchanging monotony, currents in life's stream on which we are borne in the old direction until the law of habit almost makes advance impossible. The true remedy for this is to commence at nothing; taking Christ afresh to be the Alpha and Omega for a deeper, higher, Divine experience, waiting even for His conception
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Colloquy Between a Penitent and God
'A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God.'---JER. iii. 21, 22. We have here a brief dramatic dialogue. First is heard a voice from the bare heights, the sobs and cries of penitence, produced by the prophet's earnest remonstrance. The penitent
Alexander Maclaren—Expositions of Holy Scripture

Israel Returning
'O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. 2. Take with you words, and turn to the Lord: say unto Him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. 4. I will heal their backsliding, I will love them freely: for mine anger is turned away from
Alexander Maclaren—Expositions of Holy Scripture

The Dew and the Plants
'I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6. His branches shall spread, and his beauty shall be as the olive-tree ...'--Hosea xiv. 5, 6. Like his brethren, Hosea was a poet as well as a prophet. His little prophecy is full of similes and illustrations drawn from natural objects; scarcely any of them from cities or from the ways of men; almost all of them from Nature, as seen in the open country, which he evidently loved, and where he had looked
Alexander Maclaren—Expositions of Holy Scripture

Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend
S.D. Gordon—Quiet Talks on Power

Where to Find Fruit
According to Master Trapp, some read this passage, "In me is thy fruit ready." Certain it is that at all times, whenever we approach to God, we shall find in him a ready supply for every lack. The best of trees have fruit on them only at appointed seasons. Who is so unreasonable as to look for fruit upon the peach or the plum at this season of the year? No drooping boughs beckon us to partake of their ripening crops, for Winter's cold still nips the buds. But our God hath fruit at all times: the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Great Change
"Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found."--Hosea 14:8. THIS PASSAGE IS in very vivid contrast to what Ephraim had previously said, as it is recorded in the early part of Hosea's prophecy. If you turn to the second chapter, and the fifth verse, you will find this same Ephraim saying, "I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Grace Abounding
Since the word "freely" is the very key-note of the text, we must observe its common meaning among men. We use the word "freely" for that which is given without money and without price. It is opposed to all idea of bargaining, to all acceptance of an equivalent, or that which might be construed into an equivalent. A man is said to give freely when he bestows his charity on applicants simply on the ground of their poverty, hoping for nothing again. A man distributes freely when, without asking any
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

6Th Day. Restoring Grace.
"He is Faithful that Promised." "I will heal their backsliding."--HOSEA xiv. 4. Restoring Grace. Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd's eye and the Shepherd's fold, shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement? "My thoughts," says God, "are not as your thoughts, neither are your ways my ways." Man would say, "Go,
John Ross Macduff—The Faithful Promiser

Sermon for the Fourth Sunday after Epiphany
(From the Gospel for the day; and from Hosea xiv. 1, 2.) Of the great wonders which God has wrought, and still works for us Christian men; wherefore it is just and reasonable that we should turn unto Him and follow Him, and whereby we may discern between true and false conversion. Matt. viii. 23.--"Jesus went into a ship, and His disciples followed Him." And Hosea xiv. 1, 2.--"O Israel, return unto the Lord thy God; take with you words, and turn to the Lord." WE read in the Gospel for this day that
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves,
Hugh Binning—The Works of the Rev. Hugh Binning

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

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