Hosea 7:14
They do not cry out to Me from their hearts when they wail upon their beds. They slash themselves for grain and new wine, but turn away from Me.
They do not cry out to Me from their hearts
This phrase highlights the insincerity of Israel's repentance. The people of Israel were engaging in religious rituals and outward expressions of distress, but their hearts were not truly seeking God. This reflects a common biblical theme where God desires genuine repentance and heartfelt devotion rather than mere external compliance (Isaiah 29:13, Matthew 15:8). The heart, in biblical terms, is the center of one's being, encompassing emotions, will, and intellect. God seeks a relationship that is authentic and rooted in love and obedience.

when they wail upon their beds
The imagery of wailing upon their beds suggests a private, personal anguish, possibly due to the consequences of their sins or the hardships they were facing. In ancient Near Eastern culture, beds were often places of reflection and lamentation. This phrase indicates that even in their most vulnerable moments, the Israelites were not turning to God with genuine repentance. Instead, their cries were more about their suffering than a true desire to return to God. This can be contrasted with the psalms, where David often cried out to God from his bed in genuine repentance and trust (Psalm 6:6).

They slash themselves for grain and new wine
This phrase refers to pagan practices that the Israelites had adopted, such as self-mutilation, which was common in Canaanite religious rituals to invoke the favor of their gods (1 Kings 18:28). The Israelites were seeking material prosperity and sustenance through these idolatrous practices rather than relying on the Lord. Grain and new wine symbolize the basic provisions and blessings that God promised to His people if they remained faithful (Deuteronomy 11:13-14). Their actions reveal a misplaced trust in false gods and a departure from the covenant relationship with Yahweh.

but turn away from Me
This final phrase underscores the central issue of Israel's spiritual adultery. Despite their religious activities and cries for help, they were turning away from God, the source of true life and blessing. This turning away is a recurring theme in the prophetic literature, where Israel's unfaithfulness is likened to adultery (Jeremiah 3:20, Ezekiel 16:32). The call to return to God is a central message of the prophets, emphasizing repentance and restoration. This turning away from God is ultimately a rejection of His love and provision, which is fully realized in the person of Jesus Christ, who calls all to turn to Him for salvation (John 14:6).

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel during the 8th century BC, Hosea's ministry focused on calling Israel back to faithfulness to God amidst widespread idolatry and moral decay.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which had turned away from God, engaging in idolatry and forming alliances with foreign nations instead of relying on the Lord.

3. God
The central figure to whom Israel is supposed to turn. In this verse, God expresses His disappointment with Israel's insincere repentance and misplaced trust.

4. Grain and New Wine
Symbols of prosperity and sustenance in ancient Israel, often associated with God's blessings but here indicating misplaced priorities and reliance on material provision rather than God.

5. Wailing on Beds
A metaphor for insincere repentance and self-pity, indicating that the people's cries are not genuine appeals to God but rather expressions of distress over their circumstances.
Teaching Points
The Importance of Heartfelt Repentance
True repentance involves a sincere turning of the heart towards God, not just outward expressions of sorrow or ritualistic practices.

Misplaced Trust in Material Provision
Relying on material wealth or prosperity for security can lead us away from trusting in God, who is the true source of all provision.

The Danger of Superficial Worship
Worship that is not rooted in a genuine relationship with God is empty and ineffective. God desires our hearts, not just our rituals.

Self-Reflection and Genuine Prayer
Encourage believers to examine their own prayer lives and ensure that their cries to God are genuine and heartfelt, not just reactions to difficult circumstances.

Turning Back to God in Times of Trouble
In times of distress, our first response should be to turn to God with sincerity, seeking His guidance and help rather than relying on our own solutions.
Bible Study Questions
1. What does Hosea 7:14 reveal about the nature of Israel's relationship with God at the time?

2. How can we ensure that our repentance and prayers are genuine and not just reactions to our circumstances?

3. In what ways might we be tempted to rely on material provisions rather than trusting in God? How can we guard against this?

4. How does the theme of insincere worship in Hosea 7:14 relate to Jesus' teachings in the New Testament?

5. Reflect on a time when you turned to God in genuine repentance. What was the outcome, and how did it affect your relationship with Him?
Connections to Other Scriptures
Isaiah 29:13
This verse highlights the theme of insincere worship, where people honor God with their lips, but their hearts are far from Him, similar to the insincere cries of Israel in Hosea 7:14.

Joel 2:12-13
Joel calls for genuine repentance, urging the people to return to God with all their hearts, contrasting with the superficial repentance seen in Hosea 7:14.

Matthew 15:8-9
Jesus quotes Isaiah, emphasizing the importance of heartfelt worship over mere external rituals, echoing the message of Hosea regarding true devotion.
Death-Bed RepentanceJohn N. Norton.Hosea 7:14
Failure to Cry unto the LordJ.R. Thomson Hosea 7:14
Insufficiency and Hypocrisy of Death-Bed RemorseA. W.Hosea 7:14
Useless PrayersA. Rowland Hosea 7:14
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Aside, Assemble, Beds, Corn, Cried, Cries, Cry, Cutting, Gash, Gather, Grain, Haven't, Heart, Hearts, Howl, Howled, Loud, Prayer, Rebel, Sake, Themselves, Though, Turn, Wail, Wine
Dictionary of Bible Themes
Hosea 7:11-16

     5817   conspiracies

Hosea 7:13-16

     9250   woe

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

Links
Hosea 7:14 NIV
Hosea 7:14 NLT
Hosea 7:14 ESV
Hosea 7:14 NASB
Hosea 7:14 KJV

Hosea 7:14 Commentaries

Bible Hub
Hosea 7:13
Top of Page
Top of Page