Isaiah 17:2
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
The cities of Aroer are forsaken;

Aroer stood near the Arnon River on the southern border of Reuben, in territory long associated with Moab. Its abandoned cities portray the reach of God’s judgment beyond a single stronghold. Places once defended, inhabited, and productive would stand empty because human strength cannot preserve a people who persist in rebellion against the Lord.

Deu 2:36 Aroer on the rim of the Arnon Valley, along with the city…
Jos 12:2 Sihon king of the Amorites, who lived in Heshbon.…
1Ch 5:8 and Bela son of Azaz, the son of Joel.…

they will be left to the flocks,

Human settlement would give way to grazing animals. The streets and buildings of these cities would no longer serve families, merchants, soldiers, or rulers, but would become open pasture. Such desolation reveals the completeness of the calamity announced against Damascus and its associated powers.

Isa 32:14 For the palace will be forsaken, the busy city abandoned.…
Isa 65:10 Sharon will become a pasture for flocks,…
Zep 2:14 Herds will lie down in her midst, creatures of every kind.…

which will lie down with no one to fear.

No inhabitants would remain to tend the flocks, protect the cities, or drive the animals away. The quiet of Aroer would not be the peace of a thriving land under God’s blessing, but the silence left by judgment. Isaiah later describes a future peace in which creation is harmonized under the Messiah’s righteous reign; the safety of these flocks stands in stark contrast, arising from the removal of those who had filled the land with sin and pride.

Lev 26:6 And I will give peace to the land, and you will lie down…
Ezk 34:28 They will no longer be prey for the nations…
Mic 4:4 And each man will sit under his own vine…

Persons / Places / Events
1. Aroer
Aroer was a city located on the northern bank of the Arnon River, which marked the boundary between Moab and the Amorites. It was later part of the territory given to the tribe of Reuben. In this context, Aroer symbolizes desolation and abandonment.

2. Flocks
The mention of flocks lying down without fear indicates a transformation from a populated area to a deserted one, where only animals remain. This imagery suggests peace but also desolation due to the absence of human inhabitants.

3. Isaiah
The prophet Isaiah is the author of this book. He was a major prophet in the 8th century BC, whose ministry was primarily to the Kingdom of Judah. His prophecies often included messages of judgment and hope.

4. Judgment
The context of this verse is a prophecy of judgment against Damascus and Israel. It reflects the consequences of turning away from God and the resulting desolation.

5. Prophecy
This verse is part of a larger prophetic message concerning the fate of nations that have opposed God’s will. It serves as a warning and a call to repentance.
Teaching Points
The Consequences of Abandoning God
Isaiah 17:2 serves as a stark reminder of the consequences that come from turning away from God. Just as Aroer is left desolate, so too can our lives become spiritually barren without God.

God’s Sovereignty in Judgment
This verse underscores the sovereignty of God in executing judgment. It is a call to recognize His authority and align our lives with His will.

The Peace of God’s Presence
While the verse describes desolation, it also hints at peace for the flocks. In our lives, true peace comes from God’s presence, not from the absence of challenges.

Repentance and Restoration
The desolation of Aroer serves as a call to repentance. God’s desire is for restoration, and turning back to Him can lead to spiritual renewal.

The Temporary Nature of Earthly Security
The abandonment of cities like Aroer reminds us that earthly security is temporary. Our ultimate security should be found in God.
Bible Study Questions
1. What does the desolation of Aroer teach us about the consequences of turning away from God?

2. How can we apply the lesson of God’s sovereignty in judgment to our personal lives today?

3. In what ways can we ensure that our lives are spiritually fruitful rather than barren?

4. How does the imagery of flocks lying down in peace relate to the peace we find in God’s presence?

5. What steps can we take to prioritize our spiritual security over earthly security, in light of Isaiah 17:2?
Connections to Other Scriptures
Jeremiah 49:23-27
This passage also speaks of the judgment against Damascus, reinforcing the theme of divine retribution against cities that have turned away from God.

Zephaniah 2:13-15
Similar to Isaiah 17:2, this passage describes the desolation of cities as a result of God’s judgment, emphasizing the theme of divine justice.

Psalm 23:2
While this verse speaks of peaceful pastures, it contrasts with Isaiah 17:2 by highlighting the presence of God as the shepherd, providing peace and security, unlike the desolation described in Isaiah.
The Cities of AroerF. Delitzsch, D. D.Isaiah 17:1-5
The Fall of DamascusJ. Parker, D. D.Isaiah 17:1-5
The Loss of Faculty as a JudgmentJ. Parker, D. D.Isaiah 17:1-5
The Oracle Concerning Damascus and IsraelF. Delitzsch.Isaiah 17:1-5
ReductionW. Clarkson Isaiah 17:1-6
Damascus and IsraelE. Johnson Isaiah 17:1-8
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Afraid, Aroer, Cities, Deserted, Droves, Fear, Flocks, Forsaken, Frighten, Lain, Lie, None, Peace, Rest, Towns, Troubling, Unpeopled
Dictionary of Bible Themes
Isaiah 17:1-3

     5316   fortress

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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