Isaiah 19:24
In that day Israel will join a three-party alliance with Egypt and Assyria--a blessing upon the earth.
In that day
This phrase often refers to a future time of fulfillment or divine intervention. In the context of Isaiah, it points to a prophetic vision of a future era when God's plans for the nations will be realized. It suggests a time of significant change and transformation, often associated with the Messianic age.

Israel will join
Historically, Israel had contentious relationships with both Egypt and Assyria. This phrase indicates a radical shift from hostility to cooperation. It suggests a future reconciliation and unity that transcends past enmities, reflecting God's redemptive plan for all nations.

a three-party alliance
The idea of an alliance between Israel, Egypt, and Assyria is unprecedented in the historical context of the ancient Near East. These nations were often at odds, with Assyria being a dominant empire and Egypt a significant power. This alliance symbolizes peace and unity among former adversaries, pointing to a divine orchestration beyond human politics.

with Egypt and Assyria
Egypt and Assyria were two of the most powerful nations during Isaiah's time. Egypt, known for its ancient civilization and influence, and Assyria, known for its military might and expansionist policies, represent the broader Gentile world. Their inclusion in this alliance signifies the breaking down of barriers and the inclusion of Gentiles in God's covenant blessings.

a blessing upon the earth
This phrase echoes the Abrahamic promise that through Israel, all nations would be blessed (Genesis 12:3). It suggests that the alliance will have a positive, transformative impact on the world, fulfilling God's promise of universal blessing. It also points to the ultimate reconciliation and peace that will be realized in the Messianic kingdom, where Christ's reign brings harmony among all peoples.

Persons / Places / Events
1. Israel
The nation chosen by God, often seen as His people and a central figure in biblical prophecy and history.

2. Egypt
A powerful ancient civilization, often depicted in the Bible as both an oppressor and a place of refuge for Israel.

3. Assyria
An ancient empire known for its military might and as a significant threat to Israel and Judah during the time of the prophets.

4. Three-party alliance
A prophetic vision of unity and peace among historically hostile nations, symbolizing a future reconciliation and blessing.

5. Blessing upon the earth
The result of this alliance, indicating a divine favor that extends beyond these nations to the entire world.
Teaching Points
Unity in Diversity
The prophecy in Isaiah 19:24 highlights God's plan for unity among diverse and historically hostile nations. This serves as a reminder of the power of God's reconciliation and the call for believers to pursue peace and unity in their communities.

God's Sovereignty Over Nations
The inclusion of Egypt and Assyria in God's plan demonstrates His sovereignty over all nations, not just Israel. Believers are encouraged to trust in God's overarching plan for the world, even when current events seem chaotic.

Blessing Through Reconciliation
The alliance and resulting blessing illustrate the biblical principle that reconciliation leads to blessing. Christians are called to be agents of reconciliation in their relationships, reflecting God's heart for peace.

Prophetic Fulfillment
This verse points to the ultimate fulfillment of God's promises, encouraging believers to have hope and faith in the future realization of God's kingdom on earth.
Bible Study Questions
1. How does the prophecy of a three-party alliance in Isaiah 19:24 challenge our understanding of God's plans for nations historically seen as enemies?

2. In what ways can the church today work towards unity and reconciliation among diverse groups, reflecting the vision in Isaiah 19:24?

3. How does the concept of a "blessing upon the earth" in this verse connect to God's promise to Abraham in Genesis 12:3?

4. What practical steps can believers take to be agents of reconciliation in their personal relationships and communities?

5. How does the vision of peace and unity in Isaiah 19:24 inspire hope and faith in God's ultimate plan for the world, especially in light of current global conflicts?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all nations would be blessed through him, which is echoed in the idea of a blessing upon the earth.

Isaiah 2:4
The vision of nations turning their swords into plowshares, symbolizing peace and unity among former enemies.

Zechariah 14:16-19
The prophecy of nations coming to worship the Lord in Jerusalem, indicating a future time of global recognition of God's sovereignty.

Ephesians 2:14-18
Paul's teaching on Christ breaking down the dividing wall of hostility, creating peace and unity among diverse peoples.
The God-Fearing Man a Blessing Wherever He is FoundR. Tuck Isaiah 19:24
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
The Crown of PrivilegeW. Clarkson Isaiah 19:23, 24
A Forecast of the Triumph of ChristianityProf. Robertson Smith.Isaiah 19:23-25
A Transformed WorldW. L. Watkinson.Isaiah 19:23-25
God's Converting GraceF. B. Meyer, B. A.Isaiah 19:23-25
God's Purposes Worked OutD. Gregg, LL. D.Isaiah 19:23-25
Isaiah's Wide Outlook and Cosmopolitan SympathiesProf. G. A. Smith, D. D.Isaiah 19:23-25
Israel, Egypt, and AssyriaF. Delitzsch.Isaiah 19:23-25
One Gospel for AllSunday School ChronicleIsaiah 19:23-25
The Dominating Influence of National RighteousnessD. Gregg, LL. D.Isaiah 19:23-25
The Holy Triple AllianceW. L. Watkinson.Isaiah 19:23-25
The Missionary ReligionJ. H. Shakespeare, M. A.Isaiah 19:23-25
The Significance of the ProphecyC. A. Briggs, D. D.Isaiah 19:23-25
The Universal LanguageSunday School ChronicleIsaiah 19:23-25
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Along, Asshur, Assyria, Blessing, Egypt, Heart, Midst, Party, Third
Dictionary of Bible Themes
Isaiah 19:19-24

     9155   millennium

Isaiah 19:22-25

     8151   revival, corporate

Isaiah 19:23-25

     6214   participation, in Christ

Isaiah 19:24-25

     2378   kingdom of God, characteristics

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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