Isaiah 31:7
For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.
For on that day,

God’s appointed intervention will expose the vanity of every rival trust. Isaiah joins Israel’s deliverance from Assyria with the deeper work of repentance, for the Lord’s saving acts call His people back to wholehearted allegiance.

Isa 2:20 In that day men will cast away to the moles and bats…
Zec 13:2 And on that day, declares the LORD of Hosts…
1Th 1:9 For they themselves report what kind of welcome you gave us,…

every one of you

The call reaches every member of the covenant community. National renewal requires personal repentance, as each person turns from self-made religion to the living God.

Rom 14:12 So then, each of us will give an account of himself to God.
2Co 5:10 For we must all appear before the judgment seat of Christ,…
Act 17:30 Although God overlooked the ignorance of earlier times,…

will reject the idols of silver and gold

Wealth and craftsmanship could not give life, provide protection, or deliver Jerusalem. The abandonment of idols fulfills the demand of the first commandment and marks a return to worship of the Lord alone.

Isa 30:22 So you will desecrate your silver-plated idols…
Psa 115:4 Their idols are silver and gold, made by the hands of men.
Deu 7:25 You must burn up the images of their gods; do not covet…

that your own hands have sinfully made.

Israel had fashioned objects of worship from created materials and then looked to them for help. Human hands must not receive the devotion owed to the Creator, who alone saves His people and judges their enemies.

Deu 27:15 Cursed is the man who makes a carved idol or molten image—…
Jer 10:3-5 For the customs of the peoples are worthless;…
Act 7:41 At that time they made a calf and offered…

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during a time of great political turmoil and spiritual decline in Israel and Judah.

2. Judah
The southern kingdom of Israel, which was often tempted to rely on foreign alliances and idolatry instead of trusting in God.

3. Idols of Silver and Gold
Representations of false gods that the people of Judah crafted and worshiped, contrary to God's commandments.

4. The Day of the Lord
A prophetic term often used to describe a future time of divine intervention, judgment, and restoration.

5. Sinful Hands
Symbolic of human actions and efforts that are contrary to God's will, emphasizing the personal responsibility in the creation and worship of idols.
Teaching Points
The Futility of Idolatry
Idolatry is ultimately futile and self-destructive. It represents a misplaced trust in created things rather than the Creator.

Repentance and Rejection
True repentance involves a decisive rejection of idols, both physical and metaphorical, in our lives.

God's Sovereignty
Trusting in God’s sovereignty means rejecting reliance on human-made solutions and idols.

Spiritual Renewal
The rejection of idols is a step towards spiritual renewal and a deeper relationship with God.

Personal Responsibility
Each individual is responsible for identifying and rejecting the idols in their own life.
Bible Study Questions
1. What are some modern-day "idols of silver and gold" that people might be tempted to rely on instead of God?

2. How does the concept of "sinful hands" challenge us to examine our own actions and creations?

3. In what ways can we apply the call to reject idols in our personal lives today?

4. How does the theme of repentance in Isaiah 31:7 connect with the broader biblical account of redemption?

5. What steps can we take to ensure that our trust remains in God rather than in human-made solutions or idols?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which underscores the sin of creating and worshiping idols.

1 Kings 12:28-30
The account of Jeroboam setting up golden calves, illustrating the historical context of idolatry in Israel.

Hosea 14:3
A call to repentance and rejection of idols, similar to the message in Isaiah 31:7.

Acts 17:29
Paul’s teaching against idolatry, emphasizing that God is not like gold or silver images.

1 John 5:21
A New Testament exhortation to keep away from idols, reinforcing the timelessness of this command.
Deep DisloyaltyW. Clarkson Isaiah 31:6, 7
The Fire of JehovahE. Johnson Isaiah 31:7-9
People
Egyptians, Isaiah, Israelites, Jeremiah
Places
Egypt, Jerusalem, Mount Zion, Zion
Topics
Cast, Despise, Gold, Gold-sin, Hands, Idols, Images, Silver, Sin, Sinful, Sinfully, Themselves
Dictionary of Bible Themes
Isaiah 31:7

     4333   gold
     4363   silver
     8771   idolatry, objections

Isaiah 31:6-7

     6027   sin, remedy for

Library
Three Pictures of one Reality
'As birds flying, so will the Lord of hosts defend Jerusalem; defending also He will deliver it; and passing over He will preserve it'--ISAIAH xxxi. 5. The immediate occasion of this very remarkable promise is, of course, the peril in which Jerusalem was placed by Sennacherib's invasion; and the fulfilment of the promise was the destruction of his army before its gates. But the promise here, like all God's promises, is eternal in substance, and applies to a community only because it applies to each
Alexander Maclaren—Expositions of Holy Scripture

The Lord's Furnace
'The Lord, whose fire is in Zion, and His furnace in Jerusalem.'-- ISAIAH xxxi. 9. This very remarkable characterisation of God stands here as a kind of seal, set upon the preceding prophecy. It is the reason why that will certainly be fulfilled. And what precedes is mainly a promise of a deliverance for Israel, which was to be a destruction for Israel's enemies. It is put in very graphic and remarkable metaphors: 'Like as a lion roareth on his prey when a multitude of shepherds is called forth
Alexander Maclaren—Expositions of Holy Scripture

What God Is
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." We have here something of the nature of God pointed out to us, and something of our duty towards him. "God is a Spirit," that is his nature, and "man must worship him," that is his duty, and that "in spirit and in truth," that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter,
Hugh Binning—The Works of the Rev. Hugh Binning

Of Conversion
Of Conversion "Be ye truly converted unto that God from whom ye have so deeply revolted" (Isa. xxxi. 6). To be truly converted is to avert wholly from the creature, and turn wholly unto God. For the attainment of salvation it is absolutely necessary that we should forsake outward sin and turn unto righteousness: but this alone is not perfect conversion, which consists in a total change of the whole man from an outward to an inward life. When the soul is once turned to God a wonderful facility is
Madame Guyon—A Short and Easy Method of Prayer

Of Perfect Conversion, which is an Effect of this Method of Prayer --Two of Its Aids, the Attraction of God, and the Central Inclination of The
"Turn ye unto Him from whom the children of Israel have deeply revolted" (Isa. xxxi. 6). Conversion is nothing else but a turning from the creature to God. Conversion is not perfect, though it is necessary for salvation, when it is merely a turning from sin to grace. To be complete, it must be a turning from without to within. The soul, being turned in the direction of God, has a great facility for remaining converted to Him. The longer it is converted, the nearer it approaches to God, and attaches
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

But Though Prayer is Properly Confined to Vows and Supplications...
But though prayer is properly confined to vows and supplications, yet so strong is the affinity between petition and thanksgiving, that both may be conveniently comprehended under one name. For the forms which Paul enumerates (1 Tim. 2:1) fall under the first member of this division. By prayer and supplication we pour out our desires before God, asking as well those things which tend to promote his glory and display his name, as the benefits which contribute to our advantage. By thanksgiving we duly
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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