He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! He dug it up and cleared the stonesThis phrase reflects the careful preparation and effort God invested in Israel, symbolized by the vineyard. In ancient Palestine, vineyards required significant labor to remove stones and prepare the soil, indicating God's meticulous care and provision. The removal of stones can also symbolize the removal of obstacles or impurities, aligning with God's desire for Israel to be a holy nation. This imagery is reminiscent of God's covenant with Israel, where He promised to nurture and protect them if they remained faithful. and planted the finest vines
The "finest vines" represent the people of Israel, chosen by God to be His special possession. This choice is echoed in Deuteronomy 7:6, where Israel is described as a holy people set apart by God. The use of "finest" suggests that God provided Israel with every advantage and blessing necessary to thrive spiritually and morally. This can also be seen as a foreshadowing of Jesus Christ, the true vine, as mentioned in John 15:1, where believers are called to abide in Him to bear fruit. He built a watchtower in the middle
The watchtower signifies God's protection and vigilance over Israel. In ancient vineyards, a watchtower was used to guard against thieves and wild animals, symbolizing God's constant watchfulness and care. This imagery can be connected to Psalm 121:4, which assures that God neither slumbers nor sleeps in His guardianship over His people. The central location of the watchtower emphasizes God's presence among His people, a theme that resonates throughout the Old Testament. and dug out a winepress as well
The winepress represents the expectation of a fruitful harvest, symbolizing the righteous deeds and spiritual fruit God anticipated from Israel. In biblical times, a winepress was essential for processing grapes into wine, a symbol of joy and blessing. This expectation is mirrored in the New Testament, where believers are called to produce the fruit of the Spirit (Galatians 5:22-23). The winepress also foreshadows the judgment that comes when God's people fail to produce the expected fruit, as seen in Revelation 14:19-20. He waited for the vineyard to yield good grapes
This phrase highlights God's patience and long-suffering nature, as He gave Israel time to produce righteousness and justice. The expectation of "good grapes" reflects God's desire for His people to live according to His commandments and to be a light to the nations. This expectation is echoed in Micah 6:8, where God requires His people to act justly, love mercy, and walk humbly with Him. The waiting period signifies God's grace, allowing time for repentance and growth. but the fruit it produced was sour!
The sour fruit symbolizes Israel's failure to live up to God's expectations, producing injustice and unrighteousness instead of the desired righteousness. This outcome is a lament over Israel's spiritual decline and moral corruption, as seen in the broader context of Isaiah 5. The sour fruit serves as a warning to all believers about the consequences of disobedience and unfaithfulness. This imagery is paralleled in the New Testament, where Jesus warns of the consequences of not bearing good fruit (Matthew 7:17-19). The sour fruit ultimately points to the need for redemption through Christ, who enables believers to produce the fruit of righteousness. Persons / Places / Events 1. The Vineyard OwnerRepresents God, who carefully prepares and tends to His people, expecting them to bear good fruit. 2. The VineyardSymbolizes the nation of Israel, God's chosen people, who were given every opportunity to thrive spiritually. 3. The WatchtowerA structure built for protection and oversight, indicating God's provision and vigilance over His people. 4. The WinepressRepresents the expectation of fruitful results from the vineyard, symbolizing the spiritual fruit God desires from His people. 5. Worthless GrapesThe disappointing outcome, symbolizing Israel's failure to live up to God's expectations despite His care and provision. Teaching Points God's Provision and CareJust as the vineyard owner provided everything necessary for the vineyard to thrive, God provides for us spiritually, equipping us to bear fruit. Expectation of FruitfulnessGod expects His people to produce good fruit, reflecting His character and fulfilling His purposes in the world. Consequences of UnfruitfulnessThe production of worthless grapes serves as a warning of the consequences of failing to live according to God's standards. Self-ExaminationBelievers are called to examine their lives to ensure they are producing the fruit of the Spirit, as evidence of their relationship with God. Dependence on ChristTrue fruitfulness comes from abiding in Christ, the true vine, and relying on His strength and guidance. Bible Study Questions 1. How does the imagery of the vineyard in Isaiah 5:2 help us understand God's relationship with His people? 2. In what ways can we ensure that we are producing "good grapes" in our personal and communal spiritual lives? 3. How does the concept of a watchtower relate to God's protection and oversight in our lives today? 4. What are some practical steps we can take to abide in Christ, as described in John 15, to ensure fruitfulness? 5. Reflecting on the parable of the tenants in Matthew 21, how can we be more accountable in our stewardship of the gifts and opportunities God has given us? Connections to Other Scriptures Psalm 80This Psalm also uses the vineyard metaphor to describe Israel and God's care for them, highlighting the theme of divine expectation and human failure. Matthew 21:33-46Jesus' parable of the tenants echoes Isaiah's vineyard imagery, emphasizing accountability and the consequences of failing to produce good fruit. John 15:1-8Jesus describes Himself as the true vine, and His followers as branches, underscoring the necessity of abiding in Him to bear fruit. People Ephah, IsaiahPlaces Jerusalem, Mount ZionTopics Bad, Best, Bring, Buildeth, Built, Casteth, Choice, Choicest, Cleared, Common, Crop, Cut, Digged, Dug, Expected, Fenced, Fenceth, Forth, Fruit, Gathered, Grape-crushing, Grapes, Hewed, Hewn, Hollowing, Hoping, Middle, Midst, Ones, Planted, Planteth, Press, Produce, Produced, Removed, Rock, Spade, Special, Stones, Therein, Thereof, Tower, Vat, Vine, Vines, Waiteth, Watchtower, Wild, Wine, Winepress, Wine-press, Working, Worthless, Yield, Yielded, Yieldeth, YieldingDictionary of Bible Themes Isaiah 5:1-2 4430 crops
4534 vine
4546 winepress
7254 plumb-line
8258 fruitfulness, spiritual Isaiah 5:1-7 1330 God, the provider
4458 grape
4538 vineyard
7021 church, OT anticipations
8845 unfruitfulness Library A Prophet's Woes
'Woe unto them that join house to house, that lay field to field, till there be no place, that they may he placed alone in the midst of the earth! 9. In mine ears said the Lord of hosts, Of a truth many houses shall he desolate, even great and fair, without inhabitant. 10. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame …
Alexander Maclaren—Expositions of Holy ScriptureHoly Song from Happy Saints
"Now will I sing to my well-beloved a song of my beloved."--Isaiah 5:1. IT was a prophet who wrote this, a prophet inspired of God. An ordinary believer might suffice to sing, but he counts it no stoop for a prophet, and no waste of his important time, to occupy himself with song. There is no engagement under heaven that is more exalting than praising God, and however great may be the work which is committed to the charge of any of us, we shall always do well if we pause awhile to spend a time in …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915 The Well-Beloved's vineyard.
AN ADDRESS TO A LITTLE COMPANY OF BELIEVERS, IN MR. SPURGEON'S OWN ROOM AT MENTONE."My Well-beloved hath a vineyard in a very fruitful hill."--Isaiah v. 1. THE WELL-BELOVED'S VINEYARD. WE recognize at once that Jesus is here. Who but He can be meant by "My Well-beloved"? Here is a word of possession and a word of affection,--He is mine, and my Well-beloved. He is loveliness itself, the most loving and lovable of beings; and we personally love Him with all our heart, and mind, and soul, and strength: …
Charles Hadden Spurgeon—Till He Come Of Confession and Self-Examination
Of Confession and Self-examination Self-examination should always precede Confession, and in the nature and manner of it should be conformable to the state of the soul: the business of those that are advanced to the degree of which we now treat, is to lay their whole souls open before God, who will not fail to enlighten them, and enable them to see the peculiar nature of their faults. This examination, however, should be peaceful and tranquil, and we should depend on God for the discovery and knowledge …
Madame Guyon—A Short and Easy Method of Prayer God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in …
Alexander Maclaren—Expositions of Holy Scripture Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded …
Alexander Maclaren—Expositions of Holy Scripture Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions …
Hugh Binning—The Works of the Rev. Hugh Binning The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except …
William Arnot—The Parables of Our Lord A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND …
Thomas Champness—Broken Bread Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII "For to be Carnally Minded is Death; but to be Spiritually Minded is Life and Peace. "
Rom. viii. 6.--"For to be carnally minded is death; but to be spiritually minded is life and peace." It is true, this time is short, and so short that scarce can similitudes or comparisons be had to shadow it out unto us. It is a dream, a moment, a vapour, a flood, a flower, and whatsoever can be more fading or perishing; and therefore it is not in itself very considerable, yet in another respect it is of all things the most precious, and worthy of the deepest attention and most serious consideration; …
Hugh Binning—The Works of the Rev. Hugh Binning a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy …
Andrew Murray—Holy in Christ The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every …
John Newton—Messiah Vol. 1 Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it …
J. W. McGarvey—The Four-Fold Gospel The Third Day in Pasion-Week - the Last Series of Parables: to the Pharisees and to the People - on the Way to Jerusalem: the Parable
(ST. Matt. xix. 30, xx. 16; St. Matt. xxi. 28-32; St. Mark xii. 1-12; St. Luke xx. 9-19; St. Matt. xxii. 1-14.) ALTHOUGH it may not be possible to mark their exact succession, it will be convenient here to group together the last series of Parables. Most, if not all of them, were spoken on that third day in Passion week: the first four to a more general audience; the last three (to be treated in another chapter) to the disciples, when, on the evening of that third day, on the Mount of Olives, [5286] …
Alfred Edersheim—The Life and Times of Jesus the Messiah Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be …
Martin Luther—First Principles of the Reformation And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy. The Gateway into the Kingdom.
"Except a man be born again he cannot enter the kingdom of God." (John iii. 3.) There is no portion of the Word of God, perhaps, with which we are more familiar than this passage. I suppose if I were to ask those in any audience if they believed that Jesus Christ taught the doctrine of the New Birth, nine tenths of them would say: "Yes, I believe He did." Now if the words of this text are true they embody one of the most solemn questions that can come before us. We can afford to be deceived about …
Dwight L. Moody—The Way to God and How to Find It Links Isaiah 5:2 NIVIsaiah 5:2 NLTIsaiah 5:2 ESVIsaiah 5:2 NASBIsaiah 5:2 KJV
Isaiah 5:2 Commentaries
Bible Hub |
