And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes. They will all comeThis phrase indicates a comprehensive movement or gathering. In the Hebrew text, the word used for "come" is "בּוֹא" (bo), which often signifies arrival or entering. Historically, this reflects the Assyrian invasion, where the armies would come into the land of Judah. From a spiritual perspective, it can symbolize the inevitable fulfillment of God's word, as His plans and purposes will always come to pass. settle The Hebrew word "נוּחַ" (nuach) is used here, meaning to rest or dwell. This suggests not just a temporary presence but a more permanent occupation. In the context of Isaiah, it reflects the Assyrian forces establishing control over the land. Spiritually, it can remind believers of the importance of where they choose to "settle" in their lives, urging them to rest in God's promises rather than worldly assurances. in the steep ravines The phrase "steep ravines" refers to the deep, narrow valleys that are characteristic of the Judean landscape. The Hebrew word "נַחַל" (nachal) is often used for a wadi or a seasonal stream. This imagery conveys the idea of invaders penetrating even the most remote and protected areas. It serves as a reminder of the pervasive nature of sin and the need for vigilance in guarding one's spiritual life. in the clefts of the rocks "Clefts of the rocks" suggests places of refuge or hiding. The Hebrew "סֶלַע" (sela) indicates a rock or crag. Historically, these were places where people sought safety from invaders. Spiritually, it can symbolize the false security people seek outside of God. Believers are encouraged to find their true refuge in the "Rock of Ages," Jesus Christ. in all the thorn bushes Thorn bushes, or "נַעֲצוּץ" (na'atsuts) in Hebrew, are often associated with desolation and curse, as seen in Genesis 3:18. The presence of invaders even in these inhospitable areas underscores the totality of the invasion. Spiritually, it can represent the trials and challenges believers face, yet also the promise that God can bring beauty and purpose out of desolation. in all the water holes Water holes, or "מַיִם" (mayim), are vital sources of life in arid regions. The mention of invaders settling here indicates their control over essential resources. Historically, this would have been a strategic move to dominate the land. Spiritually, it serves as a reminder of the living water that Christ offers, urging believers to draw from Him as their source of life and sustenance, even when surrounded by adversities. Persons / Places / Events 1. IsaiahA major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during the reigns of several kings of Judah, including Ahaz, to whom this prophecy was directed. 2. AhazThe king of Judah at the time of this prophecy. He was known for his lack of faith in God and reliance on foreign alliances. 3. AssyriaThe empire that God would use as an instrument of judgment against Judah and its enemies. The Assyrians are implied in the context as the ones who will "come and settle." 4. JudahThe southern kingdom of Israel, which was under threat from surrounding nations and internal faithlessness. 5. Ravines, Rocks, Thornbushes, Water HolesThese geographical features symbolize the places where the invaders will settle, indicating a complete and pervasive occupation. Teaching Points God's Sovereignty in JudgmentGod uses nations as instruments of His will, even those that do not acknowledge Him. This reminds us of His ultimate control over world events. The Consequences of FaithlessnessAhaz's lack of faith and reliance on human alliances rather than God led to dire consequences. We are called to trust in God rather than worldly powers. The Pervasiveness of Sin's ConsequencesJust as the invaders settled in every part of the land, sin can infiltrate every aspect of our lives if left unchecked. Vigilance and repentance are necessary. Hope Amidst JudgmentWhile this passage speaks of judgment, the broader context of Isaiah includes promises of restoration and hope for those who turn back to God. Bible Study Questions 1. How does the historical context of Ahaz's reign help us understand the significance of Isaiah's prophecy in Isaiah 7:19? 2. In what ways can we see God's sovereignty at work in the world today, similar to how He used Assyria in Isaiah's time? 3. Reflect on a time when you relied on human solutions rather than trusting in God. What were the outcomes, and what did you learn from that experience? 4. How can we guard against the pervasive nature of sin in our lives, as illustrated by the invaders settling in every part of the land? 5. Considering the broader message of Isaiah, how can we find hope and assurance in God's promises even when facing judgment or difficult circumstances? Connections to Other Scriptures Isaiah 8:7-8This passage further describes the Assyrian invasion as a flood, emphasizing the overwhelming nature of the coming judgment. 2 Kings 16:7-9Provides historical context for Ahaz's alliance with Assyria, which ultimately led to the fulfillment of Isaiah's prophecy. Deuteronomy 28:49-52Describes the consequences of disobedience to God, including invasion by foreign nations, which parallels the situation in Isaiah 7. People Ahaz, Aram, David, Immanuel, Isaiah, Jashub, Jotham, Pekah, Remaliah, Rezin, Shearjashub, Tabeal, Tabeel, UzziahPlaces Assyria, Damascus, Egypt, Euphrates River, Jerusalem, Samaria, Syria, Washer's FieldTopics Brambles, Bushes, Clefts, Cliffs, Commendable, Covering, Crevices, Desolate, Hedges, Holes, Ledges, Pastures, Places, Ravines, Rest, Rested, Rocks, Rugged, Settle, Steep, Thorn, Thornbushes, Thorn-bushes, Thorn-hedges, Thorns, Valleys, Waste, Watering, Watering-placesDictionary of Bible Themes Isaiah 7:17-20 5305 empires Isaiah 7:18-25 4540 weeds Library Immanuel Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is … John Newton—Messiah Vol. 1Honour and Glory unto Him. IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and … Arno Gaebelein—The Lord of Glory Estimate of St. Augustin. Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of … St. Augustine—The Confessions and Letters of St On Turning the First Page of the Review which Follows... On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient … John William Burgon—Inspiration and Interpretation Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Letter vi (Circa A. D. 1127) to the Same To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The Debt of Irenæus to Justin Martyr If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then … Irenæus—The Demonstration of the Apostolic Preaching Bunsen's Biblical Researches. When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; … Frederick Temple—Essays and Reviews: The Education of the World Jewish views on Trade, Tradesmen, and Trades' Guilds We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that … Alfred Edersheim—Sketches of Jewish Social Life Redemption for Man Lost to be Sought in Christ. 1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on … John Calvin—The Institutes of the Christian Religion The Scriptures Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration … Thomas Watson—A Body of Divinity The Mercy of God The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This … Thomas Watson—A Body of Divinity The Plan for the Coming of Jesus. God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob, … S. D. Gordon—Quiet Talks about Jesus Questions. LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's … Charlotte Mary Yonge—The Chosen People Commencement of the Legends Concerning Jesus --His Own Idea of his Supernatural Character. Jesus returned to Galilee, having completely lost his Jewish faith, and filled with revolutionary ardor. His ideas are now expressed with perfect clearness. The innocent aphorisms of the first part of his prophetic career, in part borrowed from the Jewish rabbis anterior to him, and the beautiful moral precepts of his second period, are exchanged for a decided policy. The Law would be abolished; and it was to be abolished by him.[1] The Messiah had come, and he was the Messiah. The kingdom of God … Ernest Renan—The Life of Jesus Of Faith. The Definition of It. Its Peculiar Properties. 1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly … John Calvin—The Institutes of the Christian Religion Jesus Makes his First Disciples. (Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully … J. W. McGarvey—The Four-Fold Gospel The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 7:19 NIVIsaiah 7:19 NLTIsaiah 7:19 ESVIsaiah 7:19 NASBIsaiah 7:19 KJV
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