Isaiah 7:20
On that day the Lord will use a razor hired from beyond the Euphrates--the king of Assyria--to shave your head and the hair of your legs, and to remove your beard as well.
On that day
This phrase signifies a specific time of divine intervention or judgment. In the prophetic literature of the Bible, "that day" often refers to a moment when God acts decisively in history. Here, it indicates a future event when God's judgment will be executed. The use of "day" in Hebrew (יוֹם, yom) can denote a literal day or a period of time, emphasizing the certainty and imminence of God's action.

the Lord
The term "the Lord" (יְהוָה, Yahweh) is the covenant name of God, highlighting His sovereignty and faithfulness. In this context, it underscores that the coming judgment is not random but orchestrated by the sovereign will of God. It reminds the reader of God's ultimate authority over nations and history.

will use a razor
The imagery of a "razor" (תַּעַר, ta'ar) is symbolic of humiliation and disgrace. In ancient Near Eastern culture, shaving was often associated with shame or mourning. The razor here is a metaphor for the thorough and humiliating judgment that God will bring upon His people through foreign powers. It conveys the idea of complete exposure and vulnerability.

hired from beyond the Euphrates River
This phrase refers to the Assyrian empire, which lay beyond the Euphrates River. The term "hired" suggests that God is employing Assyria as an instrument of His judgment, even though they are a pagan nation. This highlights God's sovereignty over all nations, using them to fulfill His purposes, whether they acknowledge Him or not.

the king of Assyria
The "king of Assyria" represents the powerful and feared empire that would become an instrument of God's judgment against Israel and Judah. Historically, Assyria was known for its military might and brutality. This reference serves as a warning of the severe consequences of turning away from God and relying on foreign alliances instead of trusting in Him.

to shave your head and the hair of your legs
Shaving the "head" and "hair of your legs" symbolizes total humiliation and subjugation. In the ancient world, hair was often a symbol of strength and honor. The act of shaving it off signifies the stripping away of dignity and power. This imagery conveys the depth of the coming judgment and the complete loss of autonomy and pride for the people.

and to remove your beard as well
The removal of the "beard" further emphasizes disgrace and dishonor. In many ancient cultures, a beard was a sign of manhood and respect. To have it removed forcibly was a profound humiliation. This completes the picture of total degradation that the people would experience as a result of their disobedience and lack of faith in God.

Persons / Places / Events
1. The Lord
The sovereign God of Israel, who orchestrates events for His purposes.

2. The King of Assyria
A foreign ruler used by God as an instrument of judgment against Israel.

3. Euphrates
A major river in the ancient Near East, symbolizing the region from which Assyria would come.

4. Judah
The southern kingdom of Israel, facing the threat of Assyrian invasion.

5. Isaiah
The prophet delivering God's message to King Ahaz and the people of Judah.
Teaching Points
God's Sovereignty Over Nations
God uses even foreign powers to accomplish His purposes, demonstrating His control over all nations.

Judgment and Humiliation
The act of shaving symbolizes humiliation and judgment, reminding us of the consequences of turning away from God.

Trust in God's Plan
Despite the dire circumstances, believers are called to trust in God's ultimate plan and His ability to bring about His purposes.

Cultural and Historical Context
Understanding the cultural significance of shaving in ancient Israel helps us grasp the depth of the prophecy's impact.

Repentance and Restoration
God's use of Assyria as a tool of judgment serves as a call to repentance, with the hope of eventual restoration for those who turn back to Him.
Bible Study Questions
1. How does the imagery of shaving in Isaiah 7:20 reflect the cultural and spiritual state of Judah at the time?

2. In what ways does the prophecy in Isaiah 7:20 demonstrate God's sovereignty over international affairs?

3. How can we apply the lesson of trusting in God's plan, as seen in Isaiah 7:20, to our current personal or national challenges?

4. What are some modern-day "Assyrias" that God might use to bring about His purposes in our lives or communities?

5. How does the theme of judgment and hope in Isaiah 7:20 connect with the broader message of repentance and restoration found throughout the Bible?
Connections to Other Scriptures
2 Kings 18-19
These chapters describe the Assyrian invasion and the threat to Judah, providing historical context to Isaiah's prophecy.

Isaiah 10:5-6
God refers to Assyria as the rod of His anger, emphasizing His control over nations.

Leviticus 19:27
The law concerning shaving, which highlights the cultural significance of hair and beards in Israelite society.
Allies and RazorsJ. Parker, D. D.Isaiah 7:20
Shaving the BeardF. Delitzsch.Isaiah 7:20
The Hired RazorF. Delitzsch.Isaiah 7:20
The Lord's RazorT. De W. Talmage, D. D.Isaiah 7:20
A Sentence of DoomR. A. Bertram.Isaiah 7:17-25
Assyria and the JewsF. Delitzsch.Isaiah 7:17-25
Bees and FliesF. Delitzsch.Isaiah 7:17-25
Divine RetributionW. Clarkson Isaiah 7:17-25
Hissing for the Fly and the BeeJ. Kitto, D. D.Isaiah 7:17-25
History and ProphecyBishop Perowne.Isaiah 7:17-25
Judah's Loss of National IndependenceJ. A. Alexander.Isaiah 7:17-25
The Perspective of ProphecyE. Konig.Isaiah 7:17-25
The Prophecy FulfilledF. Delitzsch.Isaiah 7:17-25
National Judgment for National SinsR. Tuck Isaiah 7:18-25
War-PicturesE. Johnson Isaiah 7:18-25
People
Ahaz, Aram, David, Immanuel, Isaiah, Jashub, Jotham, Pekah, Remaliah, Rezin, Shearjashub, Tabeal, Tabeel, Uzziah
Places
Assyria, Damascus, Egypt, Euphrates River, Jerusalem, Samaria, Syria, Washer's Field
Topics
Asshur, Assyria, Beard, Beards, Beyond, Blade, Consume, Consumeth, Euphrates, Face, Got, Hair, Hired, Legs, Namely, Price, Razor, Regions, Remove, River, Shave, Sweep, Yea
Dictionary of Bible Themes
Isaiah 7:20

     5128   baldness
     5130   beard
     5155   hair
     5163   legs
     5180   shaving
     5337   hiring
     6641   election, responsibilities

Isaiah 7:17-20

     5305   empires

Isaiah 7:18-25

     4540   weeds

Library
Immanuel
Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is
John Newton—Messiah Vol. 1

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and
Arno Gaebelein—The Lord of Glory

Estimate of St. Augustin.
Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of
St. Augustine—The Confessions and Letters of St

On Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient
John William Burgon—Inspiration and Interpretation

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then
Irenæus—The Demonstration of the Apostolic Preaching

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

Jewish views on Trade, Tradesmen, and Trades' Guilds
We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that
Alfred Edersheim—Sketches of Jewish Social Life

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Commencement of the Legends Concerning Jesus --His Own Idea of his Supernatural Character.
Jesus returned to Galilee, having completely lost his Jewish faith, and filled with revolutionary ardor. His ideas are now expressed with perfect clearness. The innocent aphorisms of the first part of his prophetic career, in part borrowed from the Jewish rabbis anterior to him, and the beautiful moral precepts of his second period, are exchanged for a decided policy. The Law would be abolished; and it was to be abolished by him.[1] The Messiah had come, and he was the Messiah. The kingdom of God
Ernest Renan—The Life of Jesus

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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