Jeremiah 16:3
For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land:
For this is what the LORD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The Hebrew term for "LORD" is "YHWH," the sacred and personal name of God, which underscores His covenant relationship with Israel. This introduction signals the seriousness and divine origin of the message, reminding the audience that the words are not Jeremiah's own but are directly from God.

about the sons and daughters born in this land
The focus here is on the future generations, the "sons and daughters," highlighting the continuity of life and the natural expectation of growth and prosperity. However, the context suggests a foreboding message. The phrase "in this land" refers to the land of Judah, which is under divine judgment due to the people's persistent disobedience. The Hebrew word for "land" is "eretz," often used to denote not just physical territory but also the cultural and spiritual state of the people.

and about the mothers who bear them
This phrase draws attention to the mothers, the bearers of life, emphasizing the natural role of women in nurturing and sustaining future generations. The Hebrew word for "mothers" is "imahot," which carries connotations of care and protection. However, in the context of impending judgment, this natural role is overshadowed by the looming consequences of the nation's sins.

and the fathers who beget them
The mention of "fathers" highlights the patriarchal structure of ancient Israelite society, where fathers were seen as providers and protectors. The Hebrew term "avot" for "fathers" signifies authority and responsibility. In this context, it underscores the failure of the leaders and heads of families to guide their households in righteousness, contributing to the nation's downfall.

in this land
Reiterating "in this land" serves to anchor the prophecy in a specific geographical and cultural context. It is a reminder of the covenantal promises tied to the land of Israel, which are now in jeopardy due to the people's unfaithfulness. The repetition emphasizes the gravity of the situation and the direct impact of divine judgment on the very fabric of society.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is speaking through the prophet Jeremiah.

2. Jeremiah
The prophet chosen by God to deliver His messages to the people of Judah, often concerning judgment and restoration.

3. Sons and Daughters
The children born in the land of Judah, representing future generations.

4. Mothers and Fathers
The parents in Judah, symbolizing the current generation responsible for the upbringing of their children.

5. The Land (Judah)
The southern kingdom of Israel, which is facing impending judgment due to its disobedience and idolatry.
Teaching Points
The Seriousness of Sin
The passage highlights the severe consequences of sin, not just for individuals but for entire families and future generations. It serves as a reminder of the importance of living in obedience to God.

Generational Impact
Our actions and spiritual state can have profound effects on our children and future generations. It is crucial to instill godly values and a love for God in our families.

God's Sovereignty and Justice
God is just and sovereign, and His judgments are righteous. Understanding His character helps us trust in His plans, even when they involve discipline.

Call to Repentance
The warnings in Jeremiah serve as a call to repentance. We must examine our lives, turn away from sin, and seek God's forgiveness and guidance.

Hope in Restoration
While the passage speaks of judgment, the broader context of Jeremiah includes promises of restoration. God's discipline is meant to bring His people back to Him.
Bible Study Questions
1. How does understanding the consequences of sin in Jeremiah 16:3 influence your view of personal and communal responsibility?

2. In what ways can you ensure that your actions positively impact future generations spiritually?

3. How does the concept of God's justice and sovereignty in this passage affect your trust in His plans for your life?

4. What steps can you take to heed the call to repentance in your own life, as seen in the warnings given to Judah?

5. How can the hope of restoration found in the broader context of Jeremiah encourage you in times of personal or communal discipline?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

Ezekiel 18
Discusses individual responsibility and the consequences of sin, emphasizing that each person is accountable for their own actions.

Lamentations 2
Describes the aftermath of Jerusalem's fall, highlighting the suffering of children and families, which connects to the warnings given in Jeremiah.

Isaiah 1
Calls out the rebellion of Judah and the need for repentance, similar to the themes in Jeremiah.

Hosea 4
Illustrates the consequences of a lack of knowledge of God, which leads to destruction, paralleling the situation in Jeremiah's time.
Celibacy as an Obligation of the Minister of GodA.F. Muir Jeremiah 16:1-4
Domestic Relations Become a CurseD. Young Jeremiah 16:1-4
Commands CountermandedS. Conway Jeremiah 16:1-9
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Bare, Bear, Bearing, Begat, Beget, Begetting, Begot, Birth, Bore, Born, Daughters, Fathers, Mothers, Says, Sons, Thus, Women
Dictionary of Bible Themes
Jeremiah 16:1-4

     7775   prophets, lives

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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