Jeremiah 29:3
The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated:
The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah
This phrase indicates the careful selection of messengers for the letter. Elasah and Gemariah were likely chosen for their reliability and standing. Shaphan, Elasah's father, was a scribe during King Josiah's reign and played a role in the discovery of the Book of the Law (2 Kings 22:3-10). This connection suggests a lineage of faithfulness to God's word. Gemariah, son of Hilkiah, may be related to Hilkiah the high priest, further emphasizing the trustworthiness and religious significance of the messengers. This choice of messengers underscores the importance of the message being delivered.

whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon
Zedekiah was the last king of Judah before the Babylonian exile, reigning from 597 to 586 BC. His reign was marked by political instability and pressure from Babylon. The sending of this letter during his reign highlights the geopolitical tension of the time. Nebuchadnezzar, the powerful king of Babylon, had already taken many Judeans into exile, including Daniel and his friends (Daniel 1:1-7). This context of exile and foreign dominance sets the stage for the letter's message, which addresses the exiles' situation and God's plans for them.

It stated:
This phrase introduces the content of the letter, which is a message from God through the prophet Jeremiah. The letter contains instructions and promises for the exiles in Babylon, emphasizing God's sovereignty and faithfulness even in difficult circumstances. The letter's content, which follows in the subsequent verses, includes the famous promise of hope and future found in Jeremiah 29:11. This introduction prepares the reader for a message of divine guidance and assurance amidst the challenges of exile.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Elasah son of Shaphan
A messenger chosen to deliver Jeremiah's letter to the exiles in Babylon. Shaphan, his father, was a scribe during King Josiah's reign, known for his role in the discovery of the Book of the Law.

3. Gemariah son of Hilkiah
Another messenger tasked with delivering the letter. Hilkiah, his father, was the high priest who found the Book of the Law in the temple during Josiah's reign.

4. Zedekiah king of Judah
The last king of Judah before the Babylonian exile, who reigned during a tumultuous period marked by political instability and spiritual decline.

5. Nebuchadnezzar king of Babylon
The powerful ruler of Babylon who conquered Jerusalem and led the people of Judah into exile.
Teaching Points
God's Sovereignty in Exile
Despite the dire circumstances, God remains in control. The sending of the letter through trusted messengers shows His continued guidance and care for His people.

Faithfulness in Delivering God's Message
Like Elasah and Gemariah, we are called to faithfully deliver God's messages, even when they are difficult or when we are in challenging situations.

The Importance of Spiritual Heritage
The mention of Shaphan and Hilkiah reminds us of the impact of a godly heritage and the importance of passing down faith and obedience to future generations.

Hope and Instruction in Difficult Times
Jeremiah's letter, which includes the famous promise of hope and a future (Jeremiah 29:11), teaches us that God provides guidance and hope even in our darkest times.
Bible Study Questions
1. How does understanding the roles of Elasah and Gemariah enhance our appreciation of the message in Jeremiah 29:3?

2. In what ways can we see God's sovereignty at work in our own lives, especially during challenging times?

3. How can we be faithful messengers of God's word in our current context, similar to Elasah and Gemariah?

4. What lessons can we learn from the spiritual heritage of Shaphan and Hilkiah, and how can we apply these lessons in our families and communities?

5. How does the context of the Babylonian exile in Jeremiah 29 help us understand the broader account of God's plan for His people, and how can this understanding influence our perspective on current global or personal challenges?
Connections to Other Scriptures
2 Kings 22
This chapter provides background on Shaphan and Hilkiah, highlighting their roles during King Josiah's reforms, which connects to the lineage of Elasah and Gemariah.

Jeremiah 25
Offers context on the Babylonian exile, explaining why the people of Judah were taken captive and the role of Nebuchadnezzar as an instrument of God's judgment.

Daniel 1
Describes the experience of the exiles in Babylon, including the challenges they faced and their faithfulness to God despite being in a foreign land.
The Letter to the CaptivesD. Young Jeremiah 29:1-7
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Babylon, Elasah, Ela'sah, Eleasah, Gemariah, Gemari'ah, Hilkiah, Hilki'ah, Hilkijah, Judah, Letter, Nebuchadnezzar, Nebuchadnez'zar, Saying, Shaphan, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 29:1-7

     4468   horticulture

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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