Jeremiah 39:9
Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him.
Then Nebuzaradan
Nebuzaradan, whose name means "Nebo has given seed," was a high-ranking Babylonian official, specifically the captain of the guard. His role in the Babylonian conquest of Jerusalem is significant, as he was responsible for executing the orders of King Nebuchadnezzar. Historically, Nebuzaradan is a figure who embodies the might and authority of the Babylonian empire, which God used as an instrument of judgment against Judah for their persistent disobedience.

the captain of the guard
This title indicates a position of considerable authority and responsibility. The Hebrew term used here can also be translated as "chief executioner" or "chief of the bodyguard," suggesting that Nebuzaradan was entrusted with both the protection of the king and the execution of his commands. In the context of Jeremiah 39, his role underscores the seriousness of the Babylonian siege and the fulfillment of prophetic warnings given by Jeremiah.

carried away into exile
The act of carrying away into exile was a common practice in ancient conquests, serving both as a punishment and a means of preventing future rebellion. The Hebrew word for "exile" conveys a sense of being led away or removed from one's homeland. This phrase highlights the fulfillment of God's warnings through Jeremiah that the people of Judah would be uprooted due to their unfaithfulness. It serves as a sobering reminder of the consequences of turning away from God's covenant.

to Babylon
Babylon, the capital of the Babylonian Empire, was a city of great power and influence during this period. It represents not only a physical location but also a symbol of worldly power and opposition to God's kingdom. The exile to Babylon was a pivotal event in Jewish history, marking a period of reflection, repentance, and eventual restoration. It is a testament to God's sovereignty over nations and His ability to use even foreign powers to accomplish His divine purposes.

the remnant of the people
The term "remnant" is significant in biblical theology, often referring to a small, faithful group preserved by God amidst judgment. In this context, it refers to those who survived the siege and destruction of Jerusalem. The concept of a remnant underscores God's mercy and faithfulness, as He preserves a portion of His people despite widespread unfaithfulness. This remnant would play a crucial role in the eventual return and rebuilding of Jerusalem.

who remained in the city
This phrase indicates those who survived the initial onslaught and destruction of Jerusalem. Historically, the siege of Jerusalem was brutal, leading to significant loss of life and suffering. Those who remained were likely the poorest and weakest, left behind after the initial deportations. Their survival, however, was not without purpose, as God often works through the humble and lowly to achieve His plans.

along with the rest of the populace
This includes all the people who were not part of the initial deportations, encompassing a diverse group of survivors. The phrase emphasizes the totality of the exile, affecting all strata of society. It serves as a reminder of the comprehensive nature of God's judgment, yet also His overarching plan for redemption and restoration, as these exiles would eventually be part of the return to the Promised Land.

Persons / Places / Events
1. Nebuzaradan
The captain of the guard for the Babylonian king, Nebuchadnezzar. He played a key role in the capture and exile of the people of Judah.

2. Babylon
The empire that conquered Judah and Jerusalem, leading to the exile of the Jewish people. It symbolizes God's instrument of judgment against Judah for their disobedience.

3. The Remnant
Refers to the remaining people of Judah who were not killed during the siege and were taken into exile. This remnant is significant in biblical prophecy and history.

4. The City
Refers to Jerusalem, the capital of Judah, which was besieged and captured by the Babylonians.

5. Exile
The forced removal of the Jewish people from their homeland to Babylon, a pivotal event in Jewish history that fulfilled prophetic warnings.
Teaching Points
God's Sovereignty in Judgment
The exile demonstrates God's control over nations and history, fulfilling His warnings through the prophets. Believers should recognize God's sovereignty in their own lives and the world.

The Consequences of Disobedience
Judah's exile serves as a stark reminder of the consequences of turning away from God. Christians are called to live in obedience to God's Word to avoid similar spiritual consequences.

Hope for Restoration
Despite the judgment, God preserved a remnant, pointing to His faithfulness and the hope of future restoration. Believers can find hope in God's promises, even in difficult times.

The Role of Prophets
Jeremiah's warnings were fulfilled, underscoring the importance of heeding God's messengers. Christians should value and study prophetic scriptures to understand God's will.
Bible Study Questions
1. How does the role of Nebuzaradan in Jeremiah 39:9 illustrate the fulfillment of God's judgment on Judah?

2. In what ways does the Babylonian exile serve as a warning for believers today regarding the consequences of disobedience to God?

3. How can the concept of a "remnant" in Jeremiah 39:9 encourage believers who feel like a minority in their faith?

4. What parallels can be drawn between the experiences of the exiles in Babylon and the challenges faced by Christians living in a secular world?

5. How does understanding the historical context of Jeremiah 39:9 enhance our appreciation of God's faithfulness and sovereignty?
Connections to Other Scriptures
2 Kings 25
Provides a parallel account of the fall of Jerusalem and the exile, offering additional details about the events described in Jeremiah 39:9.

Jeremiah 25:11-12
Prophesies the seventy-year Babylonian captivity, highlighting the fulfillment of God's judgment as seen in Jeremiah 39:9.

Lamentations 1
Expresses the sorrow and desolation of Jerusalem after the exile, providing a poetic reflection on the events of Jeremiah 39:9.

Daniel 1
Describes the experiences of some of the exiles in Babylon, including Daniel, offering insight into life during the captivity.
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
The Poor Better Off than the RichA.F. Muir Jeremiah 39:9, 10
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Along, Armed, Babylon, Bodyguard, Body-guard, Captain, Captive, Carried, Chief, Commander, Deserted, Deserters, Executioners, Exile, Fallen, Falling, Fell, Guard, Imperial, Nebuzaradan, Nebu'zarad'an, Nebuzar-adan, Prisoners, Remnant, Removed, Residue, Rest, Themselves, Town, Workmen
Dictionary of Bible Themes
Jeremiah 39:9

     5330   guard

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Jeremiah 39:5-10

     8795   persecution, nature of

Jeremiah 39:8-9

     5354   invasions

Jeremiah 39:8-10

     5508   ruins

Jeremiah 39:9-10

     4538   vineyard

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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