In the ninth year of Zedekiah king of Judah
Zedekiah was the last king of Judah before the Babylonian exile. His reign began in 597 BC, and he was placed on the throne by Nebuchadnezzar after the deportation of Jehoiachin. The ninth year of his reign would be around 588 BC. Zedekiah's reign was marked by political instability and rebellion against Babylonian rule, despite the warnings of the prophet Jeremiah. This period is significant as it marks the final years of the kingdom of Judah before its destruction.

in the tenth month
The tenth month in the Hebrew calendar is Tevet, which corresponds to December-January in the Gregorian calendar. This specific timing is crucial as it marks the beginning of the siege of Jerusalem, a pivotal event in Jewish history. The siege would last for approximately 18 months, leading to the eventual fall of the city and the destruction of the First Temple.

Nebuchadnezzar king of Babylon
Nebuchadnezzar II was one of the most powerful monarchs of the Neo-Babylonian Empire, reigning from 605 to 562 BC. He is known for his military conquests and the expansion of the Babylonian Empire. His campaigns against Judah were part of a larger strategy to control the Levant and secure trade routes. Nebuchadnezzar's role in the destruction of Jerusalem fulfills the prophecies given by Jeremiah and other prophets regarding Judah's punishment for their disobedience to God.

marched against Jerusalem with his entire army
The march against Jerusalem was a calculated military campaign. The Babylonian army was known for its strength and strategic prowess. This phrase indicates the seriousness of the siege, as Nebuchadnezzar committed his full military resources to subdue Jerusalem. The siege tactics would have included surrounding the city, cutting off supplies, and using siege engines to breach the walls.

and laid siege to the city
The siege of Jerusalem was a devastating event for the inhabitants. It resulted in severe famine, as described in Lamentations, and ultimately led to the city's fall in 586 BC. The siege is a fulfillment of the warnings given by prophets like Jeremiah, who urged the people to repent and submit to Babylonian rule to avoid destruction. The fall of Jerusalem and the subsequent exile are seen as a judgment from God for the nation's idolatry and covenant unfaithfulness. This event also sets the stage for the eventual return and restoration of the Jewish people, as prophesied in later scriptures.

And on the ninth day of the fourth month
This date corresponds to the Hebrew month of Tammuz, which falls around June or July in the Gregorian calendar. The specific mention of the ninth day highlights the precision of the biblical record, emphasizing the historical accuracy of the events described. This date marks a significant moment in the history of Jerusalem, as it was the culmination of a long siege by the Babylonians.

of Zedekiah’s eleventh year
Zedekiah was the last king of Judah, reigning from 597 to 586 BC. His reign was marked by political instability and rebellion against Babylonian rule. The eleventh year of his reign is significant because it marks the end of the Davidic line of kings ruling in Jerusalem until the coming of Christ, who is often seen as the fulfillment of the Davidic covenant. Zedekiah's reign ended with the fall of Jerusalem, a pivotal event in Jewish history.

the city was breached
The breaching of Jerusalem's walls was a catastrophic event for the people of Judah. It signified the end of the city's defenses and the beginning of its destruction. This breach was the result of a prolonged siege by Nebuchadnezzar's army, which had begun in the ninth year of Zedekiah's reign. The fall of Jerusalem fulfilled the prophecies of Jeremiah and other prophets who had warned of the consequences of the nation's disobedience to God. The breaching of the city can also be seen as a type of Christ's suffering, as He was "breached" or pierced for our transgressions, bringing about spiritual deliverance.

Then all the officials of the king of Babylon entered and sat in the Middle Gate:
This phrase marks a significant moment in the fall of Jerusalem, as the Babylonian officials take their place in the city, symbolizing the complete control and authority of Babylon over Jerusalem. The "Middle Gate" likely refers to a central location within the city, possibly a strategic or administrative area. This act of sitting in the gate signifies judgment and governance, as gates were often places where legal matters were settled (Ruth 4:1-2). The presence of Babylonian officials in this location underscores the fulfillment of Jeremiah's prophecies regarding the fall of Jerusalem (Jeremiah 21:10).

Nergal-sharezer of Samgar,
Nergal-sharezer is identified as a high-ranking Babylonian official. The name "Nergal-sharezer" is associated with the Babylonian god Nergal, indicating the polytheistic culture of Babylon. "Samgar" is less clear, possibly a title or place of origin. This highlights the diverse and hierarchical nature of the Babylonian administration. Nergal-sharezer's presence fulfills the prophecy of foreign rulers overtaking Jerusalem (Jeremiah 25:9).

Nebo-sarsekim the Rabsaris,
Nebo-sarsekim is another Babylonian official, with "Nebo" referring to the Babylonian deity Nabu, the god of wisdom and writing. "Rabsaris" is a title meaning "chief officer" or "chief eunuch," indicating a position of significant authority. This reflects the organized and structured nature of the Babylonian empire, which was known for its bureaucratic efficiency. The mention of these officials by name and title emphasizes the historical accuracy and detail of the biblical account.

Nergal-sharezer the Rabmag,
This is likely the same Nergal-sharezer mentioned earlier, now identified with the title "Rabmag," meaning "chief magus" or "chief priest." This title suggests a role in religious or ceremonial functions, highlighting the integration of religion and governance in Babylonian society. The dual mention of Nergal-sharezer with different titles may indicate his prominence and multifaceted role within the Babylonian hierarchy.

and all the rest of the officials of the king of Babylon.
This phrase indicates that the named officials were accompanied by other Babylonian leaders, suggesting a comprehensive takeover of Jerusalem's administration. The presence of these officials fulfills the warnings given by prophets like Jeremiah about the consequences of Judah's disobedience (Jeremiah 34:2-3). It also foreshadows the eventual exile of the Jewish people, a pivotal event in biblical history that shaped the identity and faith of the Jewish nation.

When Zedekiah king of Judah and all the soldiers saw them, they fled.
Zedekiah was the last king of Judah, reigning from 597 to 586 BC. His reign ended with the Babylonian conquest of Jerusalem. The "them" refers to the Babylonian forces led by King Nebuchadnezzar, who had besieged Jerusalem. The flight of Zedekiah and his soldiers signifies the collapse of Judah's resistance and the fulfillment of Jeremiah's prophecies regarding the fall of Jerusalem (Jeremiah 21:7). This act of fleeing can be seen as a lack of faith and trust in God's protection, contrasting with the courage and faith shown by other biblical figures in times of distress.

They left the city at night by way of the king’s garden,
The king's garden was likely located near the southeastern part of Jerusalem, close to the Kidron Valley. Leaving at night suggests an attempt to escape unnoticed, indicating fear and desperation. The use of the king's garden as an escape route highlights the strategic planning involved, as gardens were often situated near city walls and water sources, providing a discreet exit. This escape attempt reflects the dire situation and the fulfillment of Jeremiah's warnings that Zedekiah would not succeed in evading capture (Jeremiah 38:18).

through the gate between the two walls,
The "gate between the two walls" likely refers to a passageway in the fortifications of Jerusalem. Archaeological evidence suggests that Jerusalem had multiple layers of walls, especially during times of siege. This specific gate might have been a lesser-known exit, used in emergencies. The mention of "two walls" underscores the city's fortified nature, yet even these defenses could not prevent the divine judgment pronounced by God through Jeremiah. The escape through this gate symbolizes the futility of relying on human defenses against God's decreed plans.

and they went out along the route to the Arabah.
The Arabah is a desert region stretching from the Dead Sea to the Gulf of Aqaba. This route was likely chosen for its remoteness, offering a potential path to safety away from the Babylonian forces. However, the choice of this route also fulfills the prophecy that Zedekiah would attempt to flee but would not escape (Jeremiah 32:4). The Arabah's harsh conditions and the pursuit by Babylonian forces would make survival difficult, emphasizing the inevitability of God's judgment. This escape attempt can be seen as a metaphor for the spiritual desolation that results from disobedience to God.

But the army of the Chaldeans pursued them
The Chaldeans, synonymous with the Babylonians, were a dominant force in the ancient Near East. Their pursuit of Zedekiah and his men highlights the relentless nature of Babylon's military campaigns. This pursuit fulfills Jeremiah's prophecies about the fall of Jerusalem due to the people's disobedience (Jeremiah 21:7).

and overtook Zedekiah in the plains of Jericho.
The plains of Jericho, located near the Jordan River, were a strategic location. Jericho's historical significance includes its conquest by Joshua (Joshua 6). Zedekiah's capture here symbolizes the reversal of Israel's fortunes due to their unfaithfulness.

They seized him and brought him up to Nebuchadnezzar king of Babylon
Zedekiah's capture and presentation to Nebuchadnezzar fulfill Jeremiah's warnings (Jeremiah 34:3). Nebuchadnezzar, a powerful ruler, is often seen as an instrument of God's judgment against Judah for their idolatry and covenant violations.

at Riblah in the land of Hamath,
Riblah, located in modern-day Syria, served as a military headquarters for Nebuchadnezzar. Its mention underscores the extent of Babylonian control. Hamath was a significant region, often associated with judgment and military campaigns (2 Kings 23:33).

where he pronounced judgment on him.
The judgment pronounced on Zedekiah was severe, including the blinding of the king and the execution of his sons (Jeremiah 52:10-11). This judgment reflects the consequences of breaking covenant with God, as Zedekiah had rebelled against Babylon despite Jeremiah's counsel.

There at Riblah
Riblah was a strategic military location in ancient Syria, situated on the Orontes River. It served as a military headquarters for the Babylonian king, Nebuchadnezzar, during his campaign against Judah. This location is significant as it was a place of judgment and execution, highlighting the severity of the Babylonian conquest.

the king of Babylon
The king of Babylon at this time was Nebuchadnezzar II, a powerful ruler known for his military conquests and the expansion of the Babylonian Empire. His role in the biblical narrative is pivotal, as he is used by God to execute judgment on Judah for their disobedience and idolatry, fulfilling the prophecies of Jeremiah and other prophets.

slaughtered the sons of Zedekiah before his eyes
Zedekiah was the last king of Judah, and his sons represented the future of the Davidic line. The execution of his sons before his eyes was a brutal act meant to signify the end of his dynasty and to serve as a personal punishment for Zedekiah's rebellion against Babylon. This event fulfilled the prophecy given by Jeremiah that Zedekiah would see the king of Babylon and be taken to Babylon, but he would not see it (Jeremiah 34:3).

and he also killed all the nobles of Judah
The nobles of Judah were the leaders and influential figures within the kingdom. Their execution signified the complete dismantling of Judah's political and social structure. This act was not only a punishment but also a strategic move to prevent any future rebellion against Babylonian rule. The removal of the leadership fulfilled the warnings given by the prophets about the consequences of Judah's unfaithfulness to God.

Then he put out Zedekiah’s eyes
This phrase describes the brutal punishment inflicted on Zedekiah, the last king of Judah, by the Babylonians. The act of blinding was a common practice in the ancient Near East to incapacitate and humiliate defeated kings. It fulfilled the prophecy given by Ezekiel (Ezekiel 12:13), where it was foretold that Zedekiah would be taken to Babylon but would not see it. This act also symbolizes the spiritual blindness of Judah's leadership, who failed to heed God's warnings through the prophets.

and bound him with bronze chains
Bronze chains signify the complete subjugation and humiliation of Zedekiah. Bronze, a strong metal, indicates the permanence and severity of his captivity. This imagery of bondage is often used in Scripture to represent the consequences of sin and rebellion against God (Psalm 107:10-11). The binding of Zedekiah serves as a physical manifestation of the spiritual bondage that had overtaken Judah due to their disobedience.

to take him to Babylon
Babylon, the center of the Babylonian Empire, was a symbol of human pride and opposition to God, dating back to the Tower of Babel (Genesis 11:1-9). The exile to Babylon represents God's judgment on Judah for their idolatry and covenant unfaithfulness. This event marks the fulfillment of Jeremiah's prophecies regarding the fall of Jerusalem and the exile (Jeremiah 25:11-12). It also foreshadows the ultimate redemption and return from exile, pointing to the hope of restoration through Christ, who delivers from spiritual exile and bondage.

The Chaldeans set fire to the palace of the king
The Chaldeans, also known as the Babylonians, were led by King Nebuchadnezzar. This act of setting fire to the king's palace symbolizes the complete overthrow of Judah's monarchy, fulfilling the prophecies of Jeremiah (Jeremiah 21:10). The destruction of the palace signifies the end of the Davidic line's rule in Jerusalem at that time, a significant event in Israel's history.

and to the houses of the people
The burning of the houses of the people indicates the widespread devastation and suffering inflicted upon Jerusalem. This destruction was a direct consequence of the people's disobedience to God, as repeatedly warned by the prophets (Jeremiah 25:9). It highlights the severity of God's judgment and the fulfillment of His warnings against idolatry and injustice.

and they broke down the walls of Jerusalem
The breaking down of Jerusalem's walls represents the city's vulnerability and the loss of divine protection. Walls in ancient times were crucial for a city's defense, and their destruction meant complete subjugation. This event is a fulfillment of Jeremiah's prophecies (Jeremiah 52:14) and serves as a type of the ultimate judgment and restoration that would come through Christ, who offers spiritual protection and restoration to His people.

Then Nebuzaradan captain of the guard
Nebuzaradan was a high-ranking Babylonian official, often referred to as the "captain of the guard" or "chief executioner." His role was significant in the Babylonian military hierarchy, and he was entrusted with executing King Nebuchadnezzar's orders. This title indicates his authority and responsibility in overseeing the capture and deportation of the people of Judah. Historically, the Babylonians were known for their military prowess and administrative efficiency, which is reflected in Nebuzaradan's position.

carried away to Babylon
The act of carrying away the people to Babylon was part of the Babylonian exile, a pivotal event in Jewish history. This deportation fulfilled the prophecies of Jeremiah and other prophets who warned of the consequences of Judah's disobedience to God. Babylon, located in modern-day Iraq, was the center of the Babylonian Empire and a place of exile for the Jewish people. This event marked a significant shift in the Jewish experience, leading to a period of reflection and transformation.

the remnant of the people who had remained in the city
The "remnant" refers to those who survived the siege of Jerusalem. This group included the poor and those who had not been killed or fled during the Babylonian attack. The concept of a remnant is a recurring theme in the Bible, often symbolizing hope and the continuation of God's covenant with His people. Despite the destruction, God preserved a remnant to ensure the survival and eventual restoration of Israel.

along with the deserters who had defected to him
The deserters were those who had chosen to surrender to the Babylonians, possibly seeking safety or favor. This act of defection was seen as a betrayal by some, but it also fulfilled Jeremiah's counsel to surrender to the Babylonians to preserve life (Jeremiah 21:9). This phrase highlights the complex decisions faced by the people of Judah during the siege and the varying responses to the prophetic warnings. The inclusion of deserters in the deportation underscores the comprehensive nature of the Babylonian captivity.

But Nebuzaradan left behind in the land of Judah
Nebuzaradan was the captain of the guard for King Nebuchadnezzar of Babylon. His role was crucial in the final siege and destruction of Jerusalem in 586 BC. The decision to leave some people behind reflects a common practice in ancient conquests, where conquerors would leave behind a remnant to tend the land and prevent it from becoming desolate. This action also fulfilled God's prophecy that a remnant would remain in the land (Jeremiah 24:8-10).

some of the poor people who had no property
The poor people mentioned here were likely those who had not been involved in the political or military resistance against Babylon. They were considered less of a threat and thus were left to maintain the land. This aligns with the biblical theme of God’s concern for the poor and marginalized, as seen throughout the Old and New Testaments (e.g., Psalm 72:4, Matthew 5:3). The poor often symbolize those who are humble and reliant on God.

and at that time he gave them vineyards and fields
This act of giving vineyards and fields to the poor can be seen as a reversal of fortunes, where those who had nothing were suddenly given stewardship over the land. It reflects the biblical principle of God's provision and care for the needy (Psalm 113:7-8). This also serves as a type of restoration, hinting at the future hope of Israel's restoration and the coming of the Messiah, who would bring ultimate restoration and justice (Isaiah 61:1-3).

Now Nebuchadnezzar king of Babylon
Nebuchadnezzar was the powerful ruler of the Neo-Babylonian Empire, known for his military conquests and the expansion of his empire. His reign is historically significant, marked by the destruction of Jerusalem in 586 BC. This event fulfilled the prophecies of Jeremiah and other prophets who warned of Judah's impending judgment due to their disobedience to God. Nebuchadnezzar's interactions with biblical figures like Daniel and Jeremiah highlight the tension between pagan rulers and God's people.

had given orders about Jeremiah
Jeremiah, a prophet of God, had been warning Judah of the coming Babylonian invasion due to their unfaithfulness. Despite being imprisoned and persecuted by his own people, Jeremiah's life was spared by Nebuchadnezzar's command. This demonstrates God's sovereignty and protection over His prophets, even using foreign rulers to accomplish His purposes. It also underscores the respect or recognition that Jeremiah's prophecies had even among foreign powers.

through Nebuzaradan captain of the guard
Nebuzaradan was a high-ranking Babylonian official, the captain of the guard, responsible for carrying out the king's orders. His role in the narrative shows the structured military and administrative system of Babylon. Nebuzaradan's interactions with Jeremiah reflect the fulfillment of God's promise to protect His prophet. This also illustrates the theme of God using unexpected means and people to fulfill His divine plans.

saying,
The directive given by Nebuchadnezzar through Nebuzaradan indicates a specific and intentional action towards Jeremiah. This moment is pivotal, as it marks a turning point in Jeremiah's life from persecution to protection. It highlights the importance of divine intervention and the fulfillment of God's word, as Jeremiah's prophecies about the fall of Jerusalem were coming to pass, and yet God ensured his safety amidst the chaos.

Take him
This phrase indicates a command given by Nebuchadnezzar, the king of Babylon, concerning Jeremiah. It reflects the king's recognition of Jeremiah's prophetic role and possibly his respect for Jeremiah's God. Historically, it shows the influence Jeremiah had, even among foreign leaders. This command is significant as it demonstrates God's protection over His prophet, fulfilling earlier promises of deliverance (Jeremiah 1:8).

Look after him
The instruction to care for Jeremiah highlights the divine favor upon him, even in the midst of Jerusalem's destruction. It underscores God's sovereignty in using even foreign powers to accomplish His purposes. This care contrasts with the suffering of Jerusalem's inhabitants, emphasizing Jeremiah's unique role and God's faithfulness to His servants.

And do not let any harm come to him
This phrase assures Jeremiah's safety amidst the chaos of the Babylonian conquest. It reflects God's promise to protect Jeremiah (Jeremiah 15:20-21). Theologically, it illustrates God's providence and the fulfillment of His word, as well as the theme of divine protection for those who are faithful to God's calling.

Do for him whatever he says
This command grants Jeremiah a level of authority and freedom, showing the high regard in which he was held by Nebuchadnezzar. It also indicates the fulfillment of God's promise to give Jeremiah favor in the eyes of others (Jeremiah 39:11-14). This phrase can be seen as a type of Christ, who also found favor with both God and man (Luke 2:52), and whose words carry authority and power.

So Nebuzaradan captain of the guard
Nebuzaradan was a high-ranking Babylonian official, often referred to as the "captain of the guard" or "chief executioner." His role was significant in the Babylonian military hierarchy, responsible for overseeing the destruction of Jerusalem and the deportation of its inhabitants. This position highlights the organized and methodical approach of the Babylonian empire in executing their military campaigns. Nebuzaradan's actions fulfilled the prophecies of Jeremiah regarding the fall of Jerusalem (Jeremiah 25:9).

Nebushazban the Rabsaris
Nebushazban, identified as the Rabsaris, held a title that likely referred to a chief officer or high-ranking official in the Babylonian court. The term "Rabsaris" is of Akkadian origin, indicating a position of authority, possibly over the king's personal attendants or a division of the army. His presence underscores the involvement of multiple high-ranking officials in the siege and capture of Jerusalem, emphasizing the importance of this military campaign to the Babylonian empire.

Nergal-sharezer the Rabmag
Nergal-sharezer, known as the Rabmag, was another prominent Babylonian official. The title "Rabmag" is believed to denote a high-ranking military or governmental position, possibly a chief of magi or a senior advisor. Nergal-sharezer's involvement in the events surrounding Jerusalem's fall is significant, as he later became king of Babylon, known historically as Neriglissar. His presence in this narrative connects the fall of Jerusalem to the broader political dynamics of the Babylonian empire.

and all the captains of the king of Babylon
This phrase indicates the comprehensive involvement of Babylon's military leadership in the siege of Jerusalem. The mention of "all the captains" suggests a coordinated effort by the Babylonian military, reflecting the empire's strength and organizational prowess. This collective action fulfilled the prophecies of judgment against Judah for their disobedience and idolatry, as foretold by Jeremiah and other prophets (Jeremiah 21:4-7). The fall of Jerusalem serves as a pivotal moment in biblical history, marking the beginning of the Babylonian exile and the fulfillment of God's warnings to His people.

had Jeremiah brought from the courtyard of the guard
Jeremiah had been imprisoned in the courtyard of the guard by King Zedekiah for prophesying the fall of Jerusalem to the Babylonians (Jeremiah 32:2-3). This location was a part of the royal palace complex, indicating a form of house arrest rather than a dungeon. The release of Jeremiah signifies the fulfillment of God's promise to protect him (Jeremiah 1:8). It also highlights the shift in power dynamics following the Babylonian conquest, as the Babylonians respected Jeremiah's prophetic role.

and they turned him over to Gedaliah son of Ahikam, the son of Shaphan
Gedaliah was appointed by the Babylonians as governor over the remnant in Judah (Jeremiah 40:5). His lineage is significant; Ahikam, his father, had protected Jeremiah earlier (Jeremiah 26:24), and Shaphan, his grandfather, was a scribe during King Josiah's reign who played a role in the discovery of the Book of the Law (2 Kings 22:3-14). This connection underscores a continuity of faithfulness to God’s word within this family. Gedaliah's appointment represents a new administrative order under Babylonian rule, aiming to stabilize the region.

to take him home
This phrase indicates a restoration of Jeremiah's freedom and a return to normalcy after his imprisonment. "Home" suggests a place of safety and belonging, emphasizing God's faithfulness in preserving Jeremiah's life and ministry. It also symbolizes a return to his prophetic mission among the people, as he was now free to continue his work without the constraints of imprisonment.

So Jeremiah remained among his own people
Jeremiah's decision to stay with the remnant in Judah rather than go to Babylon reflects his commitment to his prophetic calling and his people. This choice aligns with his message of hope and restoration for those who remained (Jeremiah 24:5-7). It also prefigures the role of Jesus Christ, who remained with His people, offering guidance and hope amidst trials. Jeremiah's presence among the people serves as a testament to God's enduring presence and faithfulness, even in times of judgment and exile.

And while Jeremiah had been confined in the courtyard of the guard,
Jeremiah's confinement in the courtyard of the guard reflects the political and social tensions of his time. This location was within the palace complex, indicating that Jeremiah was under close watch but not in a dungeon. His imprisonment was due to his prophecies against Jerusalem, which were unpopular with the ruling authorities. This setting highlights the cost of prophetic ministry and the opposition faced by those who speak God's truth. It also parallels other biblical figures who were imprisoned for their faith, such as Joseph in Egypt and Paul in the New Testament.

the word of the LORD had come to him:
Despite Jeremiah's physical confinement, God's word was not hindered. This phrase emphasizes the sovereignty and omnipresence of God, who can reach His servants regardless of their circumstances. It underscores the prophetic nature of Jeremiah's ministry, as he received direct revelation from God. This divine communication is a recurring theme in the Bible, where God's word comes to His prophets to guide, warn, or comfort His people. It also foreshadows the ultimate revelation of God's word through Jesus Christ, who is described as the Word made flesh in the Gospel of John.

Go and tell Ebed-melech the Cushite
Ebed-melech, whose name means "servant of the king," was an Ethiopian eunuch serving in King Zedekiah's court. His actions in Jeremiah 38:7-13, where he courageously rescued Jeremiah from the cistern, demonstrate his faith and righteousness. The mention of his Cushite origin highlights the inclusivity of God's concern, extending beyond Israel to Gentiles, as seen in Acts 8:27-39 with the Ethiopian eunuch's conversion.

that this is what the LORD of Hosts, the God of Israel, says:
The title "LORD of Hosts" emphasizes God's supreme authority over heavenly armies and earthly affairs. "The God of Israel" reaffirms His covenant relationship with His people. This introduction underscores the divine authority and certainty of the message, similar to prophetic declarations throughout the Old Testament, such as in Isaiah 1:24.

I am about to fulfill My words against this city for harm and not for good,
This phrase refers to the impending judgment on Jerusalem due to its persistent disobedience and idolatry, as prophesied in Jeremiah 25:8-11. The fulfillment of God's words highlights His faithfulness to His promises, both of blessing and judgment, as seen in Deuteronomy 28. The contrast between harm and good reflects the consequences of Israel's covenant unfaithfulness.

and on that day they will be fulfilled before your eyes.
The immediacy of "on that day" indicates the nearness of the prophesied events, aligning with the Babylonian siege and destruction of Jerusalem in 586 BC. The phrase "before your eyes" assures Ebed-melech of witnessing God's word coming to pass, reinforcing the theme of divine justice and the reliability of prophetic revelation, as echoed in Ezekiel 12:25.

But I will deliver you on that day, declares the LORD
This promise of deliverance is directed towards Ebed-Melech, an Ethiopian eunuch who showed kindness to Jeremiah by rescuing him from the cistern (Jeremiah 38:7-13). The phrase "on that day" refers to the day of Jerusalem's fall to the Babylonians, a time of great turmoil and destruction. The assurance of deliverance highlights God's sovereignty and faithfulness to those who trust in Him, even amidst judgment. This reflects a recurring biblical theme where God protects and delivers His faithful servants, as seen in the stories of Daniel in the lion's den (Daniel 6) and the three Hebrew boys in the fiery furnace (Daniel 3).

and you will not be delivered into the hands of the men whom you fear
Ebed-Melech feared the Babylonians, who were known for their brutality and might. The phrase underscores God's power over human threats and His ability to protect His people from their enemies. This assurance is reminiscent of God's promises to Israel throughout the Old Testament, where He repeatedly assures them of His protection against their foes (e.g., Isaiah 41:10, Psalm 91:7). It also foreshadows the New Testament teaching that God has not given us a spirit of fear (2 Timothy 1:7) and that perfect love casts out fear (1 John 4:18). This deliverance can be seen as a type of Christ's ultimate deliverance of believers from sin and death, emphasizing God's redemptive plan through Jesus.

For I will surely rescue you
This promise of rescue is directed towards Ebed-Melech, an Ethiopian eunuch who showed kindness to Jeremiah by helping him out of the cistern (Jeremiah 38:7-13). The assurance of rescue highlights God's faithfulness to those who act righteously and courageously. This phrase reflects God's sovereignty and His ability to deliver His people from peril, a theme consistent throughout Scripture, such as in the deliverance of the Israelites from Egypt (Exodus 14:30).

so that you do not fall by the sword.
The context here is the impending fall of Jerusalem to the Babylonians. The sword represents the violence and death that would accompany the city's capture. God's promise to Ebed-Melech is a personal assurance of safety amidst widespread destruction, similar to how God protected Noah and his family during the flood (Genesis 7:23).

Because you have trusted in Me,
Trust in God is a central theme in the Bible, often linked to faith and righteousness. Ebed-Melech's trust is demonstrated through his actions to save Jeremiah, showing his belief in God's prophet and, by extension, in God Himself. This trust is reminiscent of Abraham's faith, which was credited to him as righteousness (Genesis 15:6).

you will escape with your life like a spoil of war,
The imagery of escaping with one's life as a spoil of war suggests a narrow escape from death, akin to a soldier surviving a battle. This metaphor underscores the value of life and the preciousness of God's deliverance. It also reflects the biblical theme of God granting victory and deliverance to His faithful, as seen in the story of David's triumphs (1 Samuel 17:50).

declares the LORD.’”
The declaration by the LORD emphasizes the authority and certainty of the promise. It is a divine assurance that what God has spoken will come to pass, reflecting His unchanging nature and faithfulness. This phrase is a reminder of the prophetic nature of God's word, as seen throughout the book of Jeremiah and other prophetic writings, where God's declarations are fulfilled in history.