Jeremiah 48:11
Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged.
Moab has been at ease from youth,

Descended from Lot and settled east of the Dead Sea, Moab had enjoyed unusual continuity in its land and national life. Though it faced conflict with Israel and surrounding peoples, it had not endured the repeated devastation that marked Israel and Judah.

Amo 6:1 Woe to those at ease in Zion and those secure…
Ezk 16:49 Now this was the iniquity of your sister Sodom:…
Deu 32:15 But Jeshurun grew fat and kicked—becoming fat…

settled like wine on its dregs;

Moab is compared to wine left undisturbed in one vessel. Without being moved, the wine retains the character and sediment it first acquired. So Moab had remained secure, proud, and unchanged in its idolatry and self-confidence.

Zep 1:12 And at that time I will search Jerusalem with lamps…
Isa 47:8 So now hear this, O lover of luxury who sits securely,…

he has not been poured from vessel to vessel

Wine was transferred to separate it from the lees and preserve its quality. Moab had not been shaken by the kind of national upheaval that strips away false security and exposes corruption.

Jer 25:15-17 This is what the LORD, the God of Israel, said to me:…
Jer 18:4-6 But the vessel that he was shaping from the clay…

or gone into exile.

Unlike Israel and Judah, Moab had not yet been carried away from its homeland. Its long security had not produced repentance or reform but had allowed its established character to harden.

2Ki 24:14-16 He carried into exile all Jerusalem—all the commanders…
Jer 29:4-7 This is what the LORD of Hosts, the God of Israel, says…

So his flavor has remained the same, and his aroma is unchanged.

Moab’s national identity, pride, and ways had remained intact because it had not been disturbed. The coming judgment would end that ease and show that its security could not stand against the Lord.

Jer 13:23 Can the Ethiopian change his skin, or the leopard his spots?…
Psa 55:19 God will hear and humiliate them—the One enthroned…

Persons / Places / Events
1. Moab
An ancient nation located east of the Dead Sea, often in conflict with Israel. Moab is depicted as complacent and unchallenged, leading to its spiritual stagnation.

2. Jeremiah
The prophet who conveyed God's messages to the nations, including Moab. He warned of impending judgment due to their complacency and idolatry.

3. Wine on its dregs
A metaphor used to describe Moab's complacency. In winemaking, wine left on its dregs becomes stagnant and loses quality, symbolizing Moab's unchanged state.

4. Exile
A significant event in biblical history where nations, including Israel, were taken captive. Moab's lack of exile is highlighted as a reason for its unchanged state.

5. Judgment
The event prophesied by Jeremiah, where Moab would face consequences for its complacency and idolatry.
Teaching Points
Complacency Leads to Stagnation
Just as Moab was "settled like wine on its dregs," spiritual complacency can lead to stagnation in our faith. We must actively seek growth and renewal.

The Danger of Unchanged Lives
Moab's unchanged aroma symbolizes a life untouched by God's transformative power. Believers are called to be transformed by the renewing of their minds.

The Necessity of Trials
Moab's lack of exile contributed to its complacency. Trials and challenges can be God's tools for refining and strengthening our faith.

God's Call to Repentance
The prophecy against Moab serves as a reminder of God's call to repentance. We must be vigilant in examining our lives and turning away from sin.

The Importance of Spiritual Vigilance
Like Moab, we can become too comfortable in our spiritual walk. Regular self-examination and accountability are crucial to maintaining a vibrant faith.
Bible Study Questions
1. How does the metaphor of "wine on its dregs" help us understand the spiritual state of Moab, and how can this apply to our own spiritual lives?

2. In what ways can complacency manifest in a believer's life, and what steps can we take to guard against it?

3. How do trials and challenges contribute to spiritual growth, and how can we embrace them as opportunities for refinement?

4. What are some practical ways we can ensure our lives are being transformed by God's power, rather than remaining unchanged like Moab?

5. How can we cultivate a spirit of repentance and vigilance in our daily walk with God, avoiding the pitfalls of spiritual stagnation?
Connections to Other Scriptures
Zephaniah 1:12
This verse also uses the imagery of wine on its dregs to describe complacency and spiritual stagnation, emphasizing God's judgment on those who are complacent.

Isaiah 16:6-7
These verses speak of Moab's pride and impending judgment, reinforcing the themes of complacency and divine retribution.

Revelation 3:15-16
The message to the church in Laodicea about being lukewarm parallels Moab's complacency, warning against spiritual stagnation.
Much Ease, Much PerilS. Conway Jeremiah 48:11
Alternations in Religious ExperienceC. E. Tisdall, D. D.Jeremiah 48:11-12
Divine Plan in ChangesF. B. Meyer, B. A.Jeremiah 48:11-12
Ease Injurious to Christian CharacterW. M. Taylor, D. D.Jeremiah 48:11-12
Moab Settled, on the LeesD. Young Jeremiah 48:11, 12
Spiritual DislodgmentsH. Bushnell, D. D.Jeremiah 48:11-12
The Blessing of DisturbanceW. M. Taylor, D. D.Jeremiah 48:11-12
The Discipline of SorrowA. K. H. Boyd, D. D.Jeremiah 48:11-12
The Shrill Trumpet of AdmonitionJeremiah 48:11-12
The Ease of MoabA.F. Muir Jeremiah 48:11-13
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Aroma, Captivity, Changed, Dregs, Ease, Emptied, Exile, Jar, Lees, Moab, Poured, Remains, Rest, Scent, Settled, Taste, Tastes, Unchanged, Vessel, Wine, Youth
Dictionary of Bible Themes
Jeremiah 48:11

     4544   wine

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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