Jeremiah 6:16
This is what the LORD says: "Stand at the crossroads and look. Ask for the ancient paths: 'Where is the good way?' Then walk in it, and you will find rest for your souls. But they said, 'We will not walk in it!'
This is what the LORD says:

Jeremiah speaks as the messenger of Yahweh, Israel’s covenant God. Judah’s crisis was not merely political or social; the nation stood accountable before the God who had redeemed, instructed, and sustained her through generations.

2Sa 12:7 Then Nathan said to David, “You are that man!…
Isa 1:10 Hear the word of the LORD, you rulers of Sodom;…
Ezk 2:4 They are obstinate and stubborn children.…

“Stand at the crossroads and look.

Judah had reached a decisive moment. Surrounded by idolatry, injustice, and looming invasion, the people were called to stop and consider where their chosen course was leading.

Deu 30:15-19 See, I have set before you today life and prosperity,…
Pro 4:26 Make a level path for your feet, and all your ways…
Lam 3:40 Let us examine and test our ways, and turn back to the LORD.

Ask for the ancient paths:

The ancient paths were the covenant ways God had revealed through Moses and confirmed in Israel’s history. They included wholehearted worship, justice, faithfulness, and obedience to God’s commands rather than conformity to the surrounding nations.

Job 8:8-10 Please inquire of past generations and consider…
Deu 32:7 Remember the days of old; consider the years long past…
Isa 51:1-2 Listen to Me, you who pursue righteousness……

‘Where is the good way?’

God alone defines the good way because His character is righteous and His commands lead to life. The good way was not a forgotten human tradition but the enduring path of trust and obedience that had marked those who walked with God.

Psa 25:4-5 Show me Your ways, O LORD; teach me Your paths.…
Pro 2:20 So you will follow in the ways of the good,…
Mic 6:8 He has shown you, O man, what is good.…

Then walk in it,

Knowledge of God’s will required a response. Judah was summoned to turn from its sinful course and order its daily life according to the covenant it had pledged to keep.

Deu 5:33 You must walk in all the ways that the LORD your God…
Isa 30:21 And whether you turn to the right or to the left,…
Psa 119:1 Blessed are those whose way is blameless,…

and you will find rest for your souls.

Rest would come through restored fellowship with the Lord, not through foreign alliances, idols, or military strength. The promise anticipates Christ’s invitation to the weary to find rest in Him as they receive His yoke and follow His way.

Mat 11:28-29 Come to Me, all you who are weary and burdened,…
Exo 33:14 And the LORD answered, “My Presence will go with you…”…
Heb 4:9-10 There remains, then, a Sabbath rest for the people of God.…

But they said, ‘We will not walk in it!’

Judah openly rejected the path God set before her. Their refusal revealed hardened hearts and prepared the way for the judgment Jeremiah repeatedly warned would come through Babylon.

Pro 1:24-25 Because you refused my call, and no one took…
Ezk 20:13 Yet the house of Israel rebelled against Me…
Isa 30:15 For the Lord GOD, the Holy One of Israel, has said:…

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by calls for repentance and return to God.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent disobedience and idolatry.

3. The LORD (Yahweh)
The covenant God of Israel, who is calling His people back to faithfulness and obedience through the prophet Jeremiah.

4. Crossroads
A metaphorical place of decision, representing a point where the people of Judah must choose between continuing in their disobedience or returning to the ways of God.

5. Ancient Paths
Symbolic of the tried and true ways of living according to God's commandments and the covenant established with their forefathers.
Teaching Points
The Importance of Seeking God's Guidance
At life's crossroads, we are called to seek God's wisdom and direction. This involves prayer, studying Scripture, and being attentive to the Holy Spirit's leading.

The Value of Tradition and Scripture
The "ancient paths" represent the enduring truths found in God's Word. We are encouraged to value and adhere to biblical teachings that have stood the test of time.

The Consequences of Disobedience
Judah's refusal to walk in God's ways serves as a warning. Disobedience leads to unrest and separation from God, while obedience brings peace and fulfillment.

Finding Rest in God
True rest for our souls is found in aligning our lives with God's will. This rest is not merely physical but spiritual, offering peace amidst life's challenges.

The Call to Action
God calls us not only to recognize the right path but to actively walk in it. Our faith is demonstrated through our actions and choices.
Bible Study Questions
1. What are some "crossroads" you have faced in your life, and how did you seek God's guidance in those moments?

2. How can the concept of "ancient paths" be applied to modern-day challenges and decisions?

3. In what ways does the promise of rest for your soul motivate you to follow God's ways?

4. How does the refusal of Judah to walk in God's ways serve as a warning for us today?

5. Can you identify a situation where you experienced God's rest by choosing to follow His direction? How did it impact your faith journey?
Connections to Other Scriptures
Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, echoing the promise of rest for the soul found in Jeremiah 6:16. This connection highlights the fulfillment of God's promise through Christ.

Proverbs 4:26-27
Encourages believers to ponder the path of their feet and not turn to the right or left, aligning with the call to walk in the "good way" mentioned in Jeremiah.

Isaiah 30:21
Speaks of hearing a voice behind you, guiding you in the way you should go, reinforcing the idea of seeking and following God's direction.
At the Meeting of the WaysS. Conway Jeremiah 6:16
Novelty in Religion ExplodedJohn Clayton.Jeremiah 6:16
On the Appeal to Antiquity in Matters of ReligionH. Melvill, B. D.Jeremiah 6:16
Religion an Ancient Path, and a Good WayJames Ross, D. D.Jeremiah 6:16
Reverence for the Old ThingsJ. G. Greenhough, M. A.Jeremiah 6:16
Soul RestJeremiah 6:16
Standing in the Old PathsS. Johnson, LL. D.Jeremiah 6:16
Steadfastness in the Old PathsJ. H. Newman, D. D.Jeremiah 6:16
Stedfastness in the Old PathsJohn Henry NewmanJeremiah 6:16
The Ancient PathsH. W. Beecher.Jeremiah 6:16
The Ancient Paths to be Sought and Walked inD. Young Jeremiah 6:16
The Bugle Call to RestHomiletic MagazineJeremiah 6:16
The Good Old PathH. B. Ingrain.Jeremiah 6:16
The Good Old PathsS. Conway Jeremiah 6:16
The Good Old WayW. Antliff, D. D.Jeremiah 6:16
The Good Old WayS. H. Simpson.Jeremiah 6:16
The Good WayJ. Waite Jeremiah 6:16
The Jesus WayChristian AgeJeremiah 6:16
The Old PathsE. P. Ingersoll, D. D.Jeremiah 6:16
The Old PathsE. E. Jenkins, LL. D.Jeremiah 6:16
The Old PathsBishop J. C. Ryle.Jeremiah 6:16
The Old PathsSermon FrameworkJeremiah 6:16
The Old PathsA.F. Muir Jeremiah 6:16
The Respect Due to AntiquityT. Chalmers, D. D.Jeremiah 6:16
The Preacher's Bitter CryS. Conway Jeremiah 6:9-17
People
Benjamin, Jeremiah
Places
Beth-haccherem, Jerusalem, Sheba, Tekoa, Zion
Topics
Ancient, Crossroads, Paths, Rest, Roads, Saying, Says, Search, Souls, Stand, Therein, Thus, Walk, Yourselves
Dictionary of Bible Themes
Jeremiah 6:16

     2425   gospel, requirements
     4020   life, of faith
     5058   rest, spiritual
     5933   restlessness
     8126   guidance, need for

Library
Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Blast of the Trumpet against False Peace
The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whitefield -- the Method of Grace
George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in
Grenville Kleiser—The world's great sermons, Volume 3

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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