Job 32:19
Behold, my belly is like unvented wine; it is about to burst like a new wineskin.
Behold
The word "behold" is a call to attention, urging the listener or reader to focus on what is about to be said. In the Hebrew text, this is often translated from the word "הִנֵּה" (hinneh), which serves as an imperative to observe or consider something significant. In the context of Elihu's speech, it emphasizes the urgency and importance of his message, drawing the audience to the intensity of his emotions and the necessity of his expression.

my belly
The term "belly" here is translated from the Hebrew word "בֶּטֶן" (beten), which can refer to the stomach or the innermost part of a person. In ancient Hebrew thought, the belly was often seen as the seat of emotions and deep feelings. Elihu uses this imagery to convey the depth and intensity of his internal struggle and the pressure he feels to speak out.

is like unvented wine
This phrase paints a vivid picture of wine that has not been allowed to breathe or ferment properly. In ancient times, wine was a common beverage, and its fermentation process was well understood. Unvented wine would build up pressure, symbolizing Elihu's pent-up emotions and thoughts. The comparison suggests that just as wine needs to be released to prevent bursting, so too does Elihu need to express his thoughts to relieve the internal pressure.

it is about to burst
The imagery of bursting conveys a sense of imminent release and urgency. The Hebrew root "פָּקַע" (paqah) implies breaking forth or splitting open. Elihu feels that his silence can no longer be maintained without causing an emotional or spiritual rupture. This reflects the human experience of needing to express truth and wisdom, especially when it has been suppressed for too long.

like a new wineskin
In the ancient Near East, wineskins were made from animal hides and used to store and ferment wine. New wineskins were flexible and could expand with the fermentation process, but if they were not properly vented, they could burst. This metaphor highlights the necessity of proper expression and the dangers of holding back truth. In the New Testament, Jesus uses a similar metaphor to describe the need for new structures to contain new teachings (Matthew 9:17). Elihu's use of this imagery underscores the freshness and vitality of his insights, which demand to be shared.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and claims to speak with wisdom given by God.

2. Job
The central figure of the Book of Job, a man who undergoes severe trials and suffering, and whose faith and righteousness are tested.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom but are ultimately rebuked by God.

4. God
The ultimate authority and source of wisdom, who later speaks to Job and his friends, providing divine perspective on the events.

5. New Wineskin
A metaphor used by Elihu to describe the pressure he feels to speak. In ancient times, new wineskins were used to hold fermenting wine, which would expand and require flexibility.
Teaching Points
The Urgency of Truth
Elihu's metaphor of unvented wine highlights the urgency and necessity of speaking truth. As believers, we should feel a similar compulsion to share God's word when prompted by the Holy Spirit.

The Role of Youth in Wisdom
Elihu, though young, is confident in the wisdom given by God. This teaches us that wisdom is not confined to age but is a gift from God, accessible to all who seek it.

The Importance of Proper Timing
Just as new wine requires the right conditions to ferment properly, speaking truth requires discernment and the right timing. We must seek God's guidance to know when and how to share His message.

The Power of God's Word
The metaphor of bursting wineskins illustrates the power and vitality of God's word. It is dynamic and transformative, capable of changing lives when released.

Humility in Speaking
Elihu waits for the older men to finish before speaking, showing respect and humility. We should approach sharing God's word with a similar attitude, valuing others' perspectives and timing our contributions wisely.
Bible Study Questions
1. How does Elihu's feeling of urgency to speak relate to our own experiences of sharing God's word? Can you recall a time when you felt compelled to speak truth?

2. In what ways can we ensure that we are like "new wineskins," ready to receive and share new insights from God?

3. How does the metaphor of unvented wine help us understand the nature of God's word and its impact on our lives?

4. What can we learn from Elihu about the role of youth and wisdom in the church today? How can we encourage young people to share their insights?

5. How do the additional scriptures (Jeremiah 20:9, Matthew 9:17, Acts 4:20) deepen our understanding of the compulsion to speak God's truth? How can these connections inspire us in our daily walk with God?
Connections to Other Scriptures
Jeremiah 20:9
Jeremiah describes a similar feeling of being compelled to speak God's word, comparing it to a fire in his bones.

Matthew 9:17
Jesus uses the metaphor of new wineskins to describe the need for new structures to hold new teachings, emphasizing the importance of receptivity to God's work.

Acts 4:20
The apostles express an inability to stop speaking about what they have seen and heard, showing a similar compulsion to Elihu's.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Almost, Behold, Belly, Bottled-up, Bottles, Breast, Broken, Burst, Flasks, Full, Heart, Inwards, Opened, Ready, Skins, Stomach, Unable, Unvented, Vent, Wine, Wineskins, Wine-skins
Dictionary of Bible Themes
Job 32:19

     4544   wine
     5234   bottle

Job 32:17-20

     4548   wineskin

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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