Job 6:7
My soul refuses to touch them; they are loathsome food to me.
My soul
The Hebrew word for "soul" is "nephesh," which often refers to the entire being of a person, encompassing mind, will, and emotions. In this context, Job is expressing a deep, visceral reaction, indicating that his entire being is repulsed. This highlights the depth of his suffering and the intensity of his emotional and spiritual turmoil. The soul, being the seat of emotions and desires, reflects Job's profound inner conflict and distress.

refuses to touch them
The word "refuses" comes from the Hebrew "ma'en," which implies a deliberate and conscious decision to reject or decline. Job's refusal is not a passive feeling but an active choice, indicating his strong aversion. The phrase "to touch them" suggests a complete rejection, not even allowing proximity or contact. This can be seen as a metaphor for Job's rejection of the simplistic explanations and comfort offered by his friends, which he finds inadequate and offensive in light of his suffering.

they are loathsome
The term "loathsome" is translated from the Hebrew "zoah," meaning something that is abhorrent or detestable. This word choice conveys a strong sense of disgust and repulsion. In the context of Job's lament, it underscores the depth of his despair and the inadequacy of the counsel he receives. The use of such a strong term reflects Job's perception of the advice as not only unhelpful but also offensive to his sense of justice and understanding of God.

food to me
The metaphor of "food" here is significant. Food is typically associated with sustenance and nourishment, yet Job describes it as loathsome. This paradox highlights the irony of his situation: what is meant to sustain him (the counsel and comfort of his friends) instead becomes a source of revulsion. In a broader theological context, this can be seen as a reflection on the nature of true spiritual nourishment, which must align with truth and righteousness, rather than empty platitudes or misguided theology.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Eliphaz, Bildad, and Zophar
Job's three friends who come to comfort him but end up arguing with him about the reasons for his suffering, often suggesting that it is due to sin.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. Job's Suffering
The series of calamities that befall Job, including the loss of his children, wealth, and health, which set the stage for his lament and dialogues with his friends.

5. God
The ultimate sovereign being who allows Job's testing, later responding to Job out of the whirlwind to reveal His wisdom and power.
Teaching Points
Understanding Suffering
Job's rejection of "loathsome food" symbolizes his deep anguish and the spiritual and emotional toll of his suffering. It reminds us that suffering can affect every aspect of our being.

Spiritual Discernment
Just as Job discerns what is loathsome, believers are called to discern what is spiritually nourishing versus what is harmful, aligning with Philippians 1:9-10.

Endurance in Trials
Job's steadfastness, despite his revulsion and despair, encourages believers to endure trials with faith, trusting in God's ultimate purpose and sovereignty.

The Role of Friends in Suffering
Job's friends fail to provide true comfort, teaching us the importance of empathy and understanding when supporting others in their trials.

God's Sovereignty and Wisdom
The account of Job ultimately points to God's greater wisdom and purpose, encouraging believers to trust in His plan even when it is not immediately clear.
Bible Study Questions
1. How does Job's description of "loathsome food" reflect his inner turmoil and spiritual state during his suffering?

2. In what ways can we discern between what is spiritually nourishing and what is harmful in our own lives, as Job does with his "food"?

3. How can the responses of Job's friends inform our approach to comforting others who are suffering?

4. What other biblical figures experienced similar feelings of revulsion or distress, and how did they respond to their circumstances?

5. How can we apply the lessons of Job's endurance and faith in God's sovereignty to our own trials and challenges today?
Connections to Other Scriptures
Psalm 69:21
This verse speaks of being given "gall for my food," which connects to Job's expression of loathsome food, symbolizing deep distress and rejection.

Lamentations 3:15
The prophet Jeremiah speaks of being filled with bitterness, similar to Job's experience of loathsome food, highlighting the theme of suffering and divine testing.

Proverbs 27:7
This proverb contrasts the appetite of the satisfied soul with that of the hungry, paralleling Job's refusal to accept what is distasteful to him, both physically and spiritually.
A True Estimate of Grief Under the Severities of AfflictionR. Green Job 6:1-13
The Sufferer's Self-JustificationE. Johnson Job 6:1-13
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Appetite, Desire, Disease, Flesh, Ill, Loathsome, Makes, Meat, Refused, Refuses, Refuseth, Refusing, Sickening, Sickness, Sorrowful, Soul, Touch
Dictionary of Bible Themes
Job 6:1-13

     5945   self-pity

Job 6:6-7

     4357   salt
     5187   taste

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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