John 11:47
Then the chief priests and Pharisees convened the Sanhedrin and said, "What are we to do? This man is performing many signs.
Then the chief priests and Pharisees
The "chief priests" were influential leaders within the Jewish religious hierarchy, primarily from the Sadducees, who were known for their collaboration with Roman authorities and their control over the Temple. The "Pharisees," on the other hand, were a sect known for their strict adherence to the Law and traditions. Despite their theological differences, these groups united against Jesus, highlighting the threat He posed to their authority and the status quo. This collaboration underscores the gravity of the situation and the perceived threat Jesus represented to established religious and political structures.

convened the Sanhedrin
The "Sanhedrin" was the supreme council and tribunal of the Jews during post-exilic times, composed of 71 members, including the high priest. It held significant religious, legal, and political authority. Convening the Sanhedrin indicates the seriousness with which the Jewish leaders viewed Jesus' actions. Historically, this body was responsible for maintaining order and interpreting Jewish law, and their involvement signifies the escalating tension between Jesus and the Jewish authorities.

and said, 'What are we to do?
This phrase reflects a sense of urgency and desperation among the Jewish leaders. The Greek word used here for "do" (ποιέω, poieō) implies action or response. The leaders were at a crossroads, recognizing that their usual strategies were insufficient to counteract Jesus' growing influence. This question reveals their internal conflict and fear of losing control over the people and their religious authority.

This man is performing many signs
The term "signs" (σημεῖα, sēmeia) in the Greek context refers to miraculous acts that signify divine authority and power. Jesus' miracles were not just wonders but were meant to reveal His divine nature and mission. The acknowledgment of "many signs" by the Jewish leaders is significant; it shows that even His opponents could not deny the reality and impact of His miracles. This admission highlights the undeniable evidence of Jesus' divine authority, which was a direct challenge to the religious leaders' power and influence.

Persons / Places / Events
1. Chief Priests
Religious leaders in charge of temple activities and sacrifices. They were often from the Sadducee sect, which held significant political power.

2. Pharisees
A Jewish sect known for strict adherence to the Law and traditions. They often clashed with Jesus over interpretations of the Law.

3. Sanhedrin
The highest Jewish council and court in Jerusalem, composed of chief priests, elders, and scribes. It held authority over religious and some civil matters.

4. Jesus
Referred to indirectly as "this man," He is the one performing many signs, which are miracles that attest to His divine authority and mission.

5. Signs
Miracles performed by Jesus, which serve as evidence of His divine nature and messianic role. In the context of John 11, the raising of Lazarus is a significant sign.
Teaching Points
The Threat of Truth to Power
The religious leaders felt threatened by Jesus' miracles because they challenged their authority and control. This reflects how truth can often be perceived as a threat to established power structures.

The Role of Signs and Wonders
Jesus' miracles were not just acts of compassion but also served as signs pointing to His divine identity. Believers are called to recognize and respond to the signs of God's work in their lives.

Fear vs. Faith
The Sanhedrin's fear of losing power led them to plot against Jesus. In contrast, believers are encouraged to respond to Jesus' works with faith and trust.

The Cost of Discipleship
Following Jesus may lead to opposition from those in authority. Believers should be prepared to stand firm in their faith despite external pressures.

Discernment in Leadership
The Sanhedrin's failure to recognize Jesus as the Messiah serves as a warning to leaders to seek God's wisdom and discernment in their decisions.
Bible Study Questions
1. How do the actions of the chief priests and Pharisees in John 11:47 reflect their priorities and concerns? How can we ensure our priorities align with God's will?

2. In what ways do we see the tension between truth and power in today's world? How can Christians navigate this tension faithfully?

3. How do the signs and miracles of Jesus in the Gospels strengthen your faith? Can you identify "signs" of God's work in your own life?

4. What are some modern-day "Sanhedrins" that might oppose the work of Christ? How should believers respond to such opposition?

5. Reflect on a time when you faced opposition for your faith. How did you respond, and what can you learn from the Sanhedrin's response to Jesus' signs?
Connections to Other Scriptures
John 2:18-22
Jesus' authority is questioned by the Jews after He cleanses the temple, similar to the questioning by the Sanhedrin in John 11:47.

Acts 4:16-17
The apostles face a similar situation where the Sanhedrin deliberates on how to handle the signs and wonders performed in Jesus' name.

Matthew 12:38-42
The Pharisees and teachers of the law demand a sign from Jesus, highlighting their persistent unbelief despite witnessing His miracles.
A Significant AdmissionJ.R. Thomson John 11:47
Mistaken PatriotismD. Young John 11:46-53
A Memorable YearF. Godet, D. D.John 11:47-53
CaiaphasC. J. Fox.John 11:47-53
Caiaphas; Or, a Glance as Government, Human and DivineD. Thomas, D. D.John 11:47-53
Men Active for DestructionR. Besser, D. D., Cowper.John 11:47-53
Self-SacrificeHomiletic MonthlyJohn 11:47-53
SubstitutionMissionary Record of the U. P. ChurchJohn 11:47-53
SubstitutionD. L. Moody.John 11:47-53
The Counsel of CaiaphasJohn 11:47-53
The Enlargement of the Spirit on Caiaphas's ProphecyM. Henry.John 11:47-53
The Modern CaiaphasW. J. Dawson.John 11:47-53
The Perplexity Jesus Occasions His EnemiesG. Barlow.John 11:47-53
The Prime Agents in the CrucifixionBp. Westcott.John 11:47-53
The Sacrifice of One the Salvation of ManyR. Newton, D. D.John 11:47-53
The SanhedrimJ. P. Lanye, D. D.John 11:47-53
Truth Borne by Strange WitnessesJ. Trapp.John 11:47-53
Unconscious PropheciesArchbishop Trench.John 11:47-53
Vicarious AtonementW. Baxendale.John 11:47-53
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Accomplishing, Chief, Convened, Council, Gathered, Held, Meeting, Miracles, Miraculous, Performeth, Performing, Performs, Pharisees, Priests, Sanhedrim, Sanhedrin, Saying, Signs, Steps, Taking
Dictionary of Bible Themes
John 11:47

     1450   signs, kinds of
     2033   Christ, humanity
     7330   chief priests
     9170   signs of times

John 11:45-48

     5919   popularity

John 11:45-50

     7540   Judaism

John 11:47-48

     1418   miracles, responses

John 11:47-53

     2545   Christ, opposition to
     7565   Sanhedrin

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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