John 14:14
If you ask Me for anything in My name, I will do it.
If you ask Me
This phrase emphasizes the personal relationship between the believer and Jesus. The Greek word for "ask" is "αἰτέω" (aiteo), which implies a request or petition. It suggests a humble approach, recognizing Jesus as the source of all provision. Historically, this reflects the Jewish tradition of prayer, where supplicants would approach God with reverence and faith. In the context of the New Testament, it underscores the shift from the Old Covenant, where priests interceded, to the New Covenant, where believers have direct access to Jesus.

for anything
The term "anything" is translated from the Greek word "τι" (ti), which means anything or whatever. This indicates the boundless nature of what can be requested, highlighting the generosity and omnipotence of Christ. However, it is understood within the broader scriptural context that "anything" aligns with God's will and character. This phrase encourages believers to bring all concerns, big or small, to Jesus, trusting in His wisdom and power.

in My name
The phrase "in My name" is crucial, as it signifies the authority and character of Jesus. The Greek "ὄνομα" (onoma) means name, but it also implies reputation and authority. In ancient times, a name represented the essence of a person. Praying in Jesus' name means aligning one's requests with His will, purpose, and nature. It is not a magical formula but a declaration of faith and submission to His lordship. This reflects the early Christian understanding of Jesus as the mediator between God and humanity.

I will do it
This promise, "I will do it," is a powerful assurance from Jesus. The Greek "ποιήσω" (poieso) means to make or to do, indicating action and fulfillment. It reflects Jesus' divine authority and His commitment to act on behalf of those who believe in Him. Historically, this promise would have been revolutionary for the early Christians, offering them confidence in their prayers and reinforcing their faith in Jesus' active role in their lives. It assures believers of Jesus' ongoing presence and intervention in their daily circumstances.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is addressing His disciples during the Last Supper, providing them with comfort and assurance as He prepares them for His impending departure.

2. The Disciples
The immediate audience of Jesus' promise, representing all believers who follow Christ and seek to live according to His teachings.

3. The Last Supper
The setting of this discourse, where Jesus shares His final teachings and promises with His disciples before His crucifixion.
Teaching Points
The Power of Jesus' Name
Praying in Jesus' name is not a mere formula but signifies praying with His authority and in alignment with His character and will.

The Importance of Relationship
Effective prayer is rooted in a deep, abiding relationship with Christ. As we grow closer to Him, our desires align more closely with His will.

Faith and Obedience
Faith in Jesus' promise is crucial, but it must be accompanied by a life of obedience and submission to His will.

God's Will and Timing
While Jesus promises to do what we ask in His name, it is always according to God's perfect will and timing, which may differ from our own expectations.

Encouragement in Prayer
This promise encourages believers to approach God with confidence, knowing that He is attentive to our prayers and desires to work through them for His glory.
Bible Study Questions
1. How does understanding the context of the Last Supper enhance our comprehension of Jesus' promise in John 14:14?

2. In what ways can we ensure that our prayers align with the character and will of Jesus when we pray in His name?

3. How does abiding in Christ, as mentioned in John 15:7, influence the effectiveness of our prayers?

4. Reflect on a time when you experienced God's response to a prayer. How did it align with His will and timing?

5. How can the assurance of Jesus' promise in John 14:14 encourage you to be more persistent and bold in your prayer life?
Connections to Other Scriptures
John 15:7
This verse further elaborates on the condition of abiding in Christ and His words abiding in believers, which is essential for effective prayer.

1 John 5:14-15
These verses emphasize the confidence we have in approaching God, knowing that if we ask anything according to His will, He hears us.

Matthew 7:7-8
Jesus encourages persistent prayer, promising that those who ask, seek, and knock will receive, find, and have doors opened to them.
Paul a Pattern of PrayerJ. Wilbur ChapmanJohn 14:14
Christian Work with an Absent RedeemerS. Martin.John 14:12-14
Greater than MiracleH. Allon, D. D.John 14:12-14
Greater Works than Christ'sJames Morison, D. D.John 14:12-14
Miracles in Nature and Grace ContrastedR. Best.John 14:12-14
The Activity of the Glorified ChristT. Whitelaw, D. D.John 14:12-14
The Believer Doing Greater Works than ChristJ. Aldis.John 14:12-14
The Disciple's Work Greater than His Lord'sFred. Brooks.John 14:12-14
The Eclipse of MiracleT. G. Selby., S. S. Times.John 14:12-14
The Works of the Ascended ChristA. Maclaren, D. D.John 14:12-14
Affectionate ObedienceJabez Burns, D. D.John 14:13-14
Asking in the Name of JesusD. Young John 14:13, 14
Christian PrayerJ.R. Thomson John 14:13,14
Love and ObedienceA. Maclaren, D. D.John 14:13-14
Love and ObedienceB. Beddome, M. A.John 14:13-14
Love and ObedienceF. W. Robertson, M. A.John 14:13-14
Love Better than the Mere Sense of DutyC. H. Spurgeon.John 14:13-14
Love Liberates Us for ObedienceH. W. Beecher.John 14:13-14
Love Makes Obedience DelightfulPercy.John 14:13-14
Love Makes Obedience EasyT. Watson.John 14:13-14
Love the Inspiration of Courage to ObeyJohn 14:13-14
Love the Motive Power of ObedienceH. W. Beecher.John 14:13-14
Love's Law and LifeC. H. Spurgeon.John 14:13-14
Obedience the True Test of Love to ChristR. Robinson.John 14:13-14
Prayer in Christ's NameR. W. Dale, D. D.John 14:13-14
Praying in Christ's NameWashington Gladden D. D.John 14:13-14
Praying in the Name of ChristE. E. Jenkins, LL. D.John 14:13-14
Sonship Manifested in LoveC. H. Spurgeon.John 14:13-14
The Divinity of a Christ-Loving SoulD. Thomas, D. D.John 14:13-14
The Reason for Delay in the Answers to PrayerH. H. Dobney.John 14:13-14
True Love for ChristJ. D. Geden, D. D.John 14:13-14
People
Jesus, Judas, Philip, Thomas
Places
Jerusalem
Topics
Anything, Request
Dictionary of Bible Themes
John 14:6-14

     2363   Christ, preaching and teaching

John 14:10-24

     5627   word

John 14:12-14

     5776   achievement

John 14:13-14

     1175   God, will of
     5042   name of God, significance
     8607   prayer, God's promises

John 14:13-16

     2078   Christ, sonship of

Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Evening
The Spirit helpeth our infirmities.--ROM. 8:26. The Comforter, which is the Holy Ghost.--What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?--It is God which worketh in you. We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which can not be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the
Anonymous—Daily Light on the Daily Path

August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

January 14 Morning
My Father is greater than I.--JOHN 14:28. When ye pray, say, Our Father which art in heaven.--My Father, and your Father; . . . my God and your God. As the Father gave me commandment, even so I do.--The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. The Father loveth the Son, and hath given all things into his hand.--Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Lord, shew us
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

December 26 Evening
He is able . . . to save them to the uttermost that come unto God by him.--HEB. 7:25. I am the way, the truth, and the life: no man cometh unto the Father, but by me.--Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.--He which hath begun a good work
Anonymous—Daily Light on the Daily Path

June 23 Morning
I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.--JOHN 14:16,17. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you. The Spirit itself beareth witness with our spirit, that we are the children of God.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.--The Spirit . . . helpeth our infirmities;
Anonymous—Daily Light on the Daily Path

September 21 Evening
The communion of the Holy Ghost be with you all.--II COR. 13:14. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.--He shall not speak of himself. He shall glorify me: for he shall receive of mine, and shall shew it unto you. The love of God is shed abroad in our hearts by the Holy
Anonymous—Daily Light on the Daily Path

June 29. "He Dwelleth with You and Shall be in You" (John xiv. 17).
"He dwelleth with you and shall be in you" (John xiv. 17). Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 9. "Because I Live Ye Shall Live Also" (John xiv. 19).
"Because I live ye shall live also" (John xiv. 19). After having become adjusted to our Living Head and the source of our life, now our business is to abide, absorb and grow, leaning on His strength, drinking in His life, feeding on Him as the Living Bread, and drawing all of our resources from Him in continual dependence and communion. The Holy Spirit will be the great Teacher and Minister in this blessed process. He will take of the things of Christ and show them unto us, and He will impart them
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 3. "My Peace I Give unto You" (John xiv. 27).
"My peace I give unto you" (John xiv. 27). Here lies the secret of abiding peace--God's peace. We give ourselves to God and the Holy Spirit takes possession of our breast. It is indeed "Peace, Peace." But it is just then that the devil begins to turn us away, and he does it through our thoughts, diverting or distracting them as occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our heart. If we truly desire His Presence more than all else, we will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Faith in God and Christ
'Let not your heart be troubled ... believe in God, believe also in Me.'--JOHN xiv. 1. The twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own burden, turns to comfort and encourage them. These sweet and great words most singularly blend gentleness and dignity. Who can reproduce the cadence of soothing tenderness, soft as a mother's hand, in that 'Let not your heart be troubled'? And who can fail to feel the tone
Alexander Maclaren—Expositions of Holy Scripture

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Love and Obedience
'If ye love Me, keep My commandments.'--JOHN xiv, 15. As we have seen in former sermons, the keyword of the preceding context is 'Believe!' and that word passes now into 'Love.' The order here is the order of experience. There is first the believing gaze upon the Christ as He is revealed--the image of the invisible God. That kindles love, and prompts to obedience. There is another very beautiful and subtle link of connection between these words and the preceding. Our Lord has just been saying, 'Whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Christ's Works and Ours
'Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. 13. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14. If ye shall ask any thing in My name, I will do it.'--JOHN xiv. 12-14. I have already pointed out in a previous sermon that the key-word of this context is 'Believe!' In three successive verses we find it, each time widening
Alexander Maclaren—Expositions of Holy Scripture

The Comforter Given
And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.'--JOHN xiv. 16,17. The 'and' at the beginning of these words shows us that they are continuous with and the consequence of what precedes. 'If ye love Me, ye will keep My commandments, and I will pray ... and He will
Alexander Maclaren—Expositions of Holy Scripture

The Absent Present Christ
'I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.'--JOHN xiv. 18,19. The sweet and gracious comfortings with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they should have before them the
Alexander Maclaren—Expositions of Holy Scripture

The Forerunner
'... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--JOHN xiv. 2, 3. What divine simplicity and depth are in these words! They carry us up into the unseen world, and beyond time; and yet a little child can lay hold on them, and mourning hearts and dying men find peace and sweetness in them. A very familiar image underlies them. It was customary for travellers in those old days to send
Alexander Maclaren—Expositions of Holy Scripture

The Gifts of the Present Christ
'At that day ye shall know that I am in My Father, and ye in Me, and I in you. He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.'--JOHN xiv. 20, 21. We have heard our Lord in the previous verse unveiling His deepest and strongest encouragements to His downcast followers. These were: His presence with them, their true sight of Him, and their participation in His life. The
Alexander Maclaren—Expositions of Holy Scripture

Who Bring Christ
'Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not, keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.'--JOHN xiv. 22-24. This Judas held but a low place amongst the Apostles. In all the lists he is one of the
Alexander Maclaren—Expositions of Holy Scripture

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