Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon. Joshua conquered themThe phrase "Joshua conquered them" signifies the fulfillment of God's promise to Israel regarding the possession of the Promised Land. The Hebrew root for "conquered" is "לָכַד" (lakad), which means to capture or seize. This reflects the divine mandate given to Joshua to lead the Israelites in taking possession of the land. Historically, this conquest is a testament to God's faithfulness and the obedience of Joshua as a leader who trusted in God's promises. from Kadesh-barnea
"Kadesh-barnea" is a significant location in the biblical narrative, often associated with the Israelites' wilderness wanderings. It served as a key encampment and a launching point for the exploration of Canaan. The mention of Kadesh-barnea here marks the southern boundary of the conquered territory. Archaeologically, Kadesh-barnea is identified with the modern site of Ein el-Qudeirat, providing a tangible connection to the biblical account. to Gaza
"Gaza" was a major Philistine city located on the southwestern coast of Canaan. Its mention indicates the western extent of Joshua's conquests. Gaza's strategic location made it a significant military and trade center. The inclusion of Gaza in the conquered territories underscores the comprehensive nature of Israel's victories under Joshua's leadership. and from the whole region of Goshen
The "whole region of Goshen" here is distinct from the Goshen in Egypt. This Goshen is believed to be a fertile area in southern Canaan. The phrase emphasizes the breadth of the conquest, highlighting the vastness of the land that came under Israelite control. This reflects God's provision and the abundance of the land promised to the descendants of Abraham. as far as Gibeon
"Gibeon" was a significant city in the central hill country of Canaan. The Gibeonites had previously made a treaty with Israel, as recorded earlier in Joshua. The mention of Gibeon as the northern boundary of the conquest illustrates the strategic and expansive nature of the campaign. Gibeon's inclusion signifies the unity and cooperation between the Israelites and the Gibeonites, furthering God's plan for the establishment of Israel in the land. Persons / Places / Events 1. JoshuaThe leader of the Israelites who succeeded Moses. He is known for his military conquests in the Promised Land and his faithfulness to God's commands. 2. Kadesh-barneaA significant location in the wilderness journey of the Israelites, often associated with their rebellion and lack of faith when they refused to enter the Promised Land initially. 3. GazaA Philistine city located in the southwestern part of Canaan, representing the extent of Joshua's conquests in the south. 4. GoshenA region in Egypt where the Israelites lived before the Exodus. In this context, it likely refers to a different location within Canaan, indicating the breadth of the conquest. 5. GibeonA city that made a treaty with Israel and was central to the events of Joshua 10, where God intervened miraculously in battle. Teaching Points Faithful LeadershipJoshua's leadership exemplifies obedience to God's commands and reliance on His promises. As believers, we are called to lead with integrity and faithfulness, trusting in God's guidance. Divine SovereigntyThe extent of Joshua's conquests demonstrates God's sovereignty over nations and His ability to fulfill His promises. We can trust that God is in control of our circumstances and will accomplish His purposes. Spiritual WarfareThe physical battles in Joshua's time parallel the spiritual battles we face today. We are called to put on the full armor of God and stand firm in our faith. God's FaithfulnessThe fulfillment of God's promises to Israel serves as a reminder of His faithfulness. We can be assured that God will keep His promises to us as well. The Importance of ObedienceJoshua's success was directly linked to his obedience to God's instructions. Our spiritual victories are often tied to our willingness to follow God's Word. Bible Study Questions 1. How does Joshua's leadership style in this passage inspire you to lead in your own life, whether in your family, workplace, or community? 2. In what ways can the concept of divine sovereignty, as seen in Joshua's conquests, provide comfort and assurance in your current life situation? 3. Reflect on a "spiritual battle" you are currently facing. How can the example of Joshua's reliance on God encourage you to stand firm? 4. Consider the promises God has made in Scripture. How does the fulfillment of His promises to Israel strengthen your faith in His promises to you? 5. What steps can you take to ensure that your obedience to God's Word is as consistent and wholehearted as Joshua's? How might this impact your spiritual journey? Connections to Other Scriptures Deuteronomy 1:19-21This passage recounts the Israelites' journey to Kadesh-barnea and their initial refusal to enter the Promised Land, highlighting the contrast with Joshua's faith-driven conquests. Exodus 8:22Refers to the land of Goshen in Egypt, where God protected the Israelites during the plagues, symbolizing divine protection and provision. 1 Samuel 6:17Mentions Gaza as one of the Philistine cities, providing historical context for its significance in Israel's ongoing battles with the Philistines. People Adonizedec, Amorites, Debir, Eglon, Gibeon, Hoham, Horam, Israelites, Japhia, Jasher, Joshua, PiramPlaces Ai, Azekah, Beth-horon, Debir, Eglon, Gaza, Gezer, Gibeon, Gilgal, Hebron, Jarmuth, Jericho, Jerusalem, Kadesh-barnea, Lachish, Libnah, Makkedah, Negeb, Valley of AijalonTopics Barnea, Defeated, Gaza, Gazah, Gibeon, Goshen, Joshua, Kadesh, Kadeshbarnea, Kadesh-barnea, Ka'desh-bar'nea, Overcame, Region, Smiteth, Smote, Struck, SubduedDictionary of Bible Themes Joshua 10:29-42 5214 attack Joshua 10:29-43 5354 invasions Joshua 10:40-42 5607 warfare, examples Library Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the …
J. Wilbur Chapman—And Judas IscariotPraying Saints of the Old Testaments
The Holy Spirit will give to the praying saint the brightness of an immortal hope, the music of a deathless song, in His baptism and communion with the heart, He will give sweeter and more enlarged visions of heaven until the taste for other things will pall, and other visions will grow dim and distant. He will put notes of other worlds in human hearts until all earth's music is discord and songless.--Rev. E. M. Bounds Old Testament history is filled with accounts of praying saints. The leaders of …
Edward M. Bounds—Prayer and Praying Men Gibeon. Josh 10:06
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John Newton—Olney Hymns The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought …
J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our …
Lewis Bayly—The Practice of Piety Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 10:41 NIVJoshua 10:41 NLTJoshua 10:41 ESVJoshua 10:41 NASBJoshua 10:41 KJV
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