Joshua 12:14
the king of Hormah, one; the king of Arad, one;
the king of Hormah
The name "Hormah" is derived from the Hebrew root "ḥāram," which means "to ban" or "to devote to destruction." This city, located in the southern part of Canaan, holds significant historical and theological importance. Hormah was initially a place of defeat for the Israelites (Numbers 14:45) but later became a site of victory (Numbers 21:3). This transformation from defeat to triumph serves as a powerful reminder of God's faithfulness and the fulfillment of His promises. It illustrates the theme of redemption and the idea that God can turn past failures into future victories for those who trust in Him.

one
The repetition of the word "one" in this passage emphasizes the individuality and specificity of each king and city conquered by the Israelites. It underscores the thoroughness of God's judgment against the Canaanite kings and the completeness of Israel's victory. Each "one" signifies a distinct act of divine intervention and fulfillment of God's promise to give the land to the descendants of Abraham. This enumeration serves as a testament to God's sovereignty and the meticulous nature of His plans.

the king of Arad
Arad was a Canaanite city located in the Negev desert. The king of Arad had previously attacked the Israelites during their wilderness journey (Numbers 21:1). The mention of Arad in this list of defeated kings highlights the reversal of fortunes for the Israelites. What was once a source of threat and opposition became a symbol of God's deliverance and justice. The defeat of the king of Arad is a reminder of God's protection over His people and His ability to subdue their enemies, reinforcing the theme of divine retribution and the ultimate triumph of God's purposes.

one
Again, the use of "one" here reinforces the notion of individual accountability and the precision of God's actions. Each king's defeat is a separate, deliberate act within the broader narrative of Israel's conquest of Canaan. This repetition serves to remind readers of the personal nature of God's involvement in the affairs of nations and individuals. It also reflects the orderly and systematic manner in which God fulfills His promises, ensuring that no detail is overlooked in the execution of His divine will.

Persons / Places / Events
1. King of Hormah
Hormah was a city in the southern part of Canaan. The name "Hormah" means "destruction" in Hebrew, reflecting its fate during the Israelite conquest. The king of Hormah was one of the defeated kings listed in Joshua 12, signifying the Israelites' victory over the Canaanite cities.

2. King of Arad
Arad was another city in the Negev region of Canaan. The king of Arad was also defeated by the Israelites. This victory is significant as it represents God's faithfulness in delivering the promised land to the Israelites.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The defeat of the kings of Hormah and Arad is a testament to God's faithfulness in fulfilling His promises to the Israelites. Believers can trust that God will fulfill His promises in their lives as well.

The Importance of Obedience
The victories over these kings were possible because of the Israelites' obedience to God's commands. Obedience to God is crucial for experiencing His blessings and victories in our lives.

Spiritual Warfare and Victory
Just as the Israelites faced physical battles, Christians face spiritual battles. The victories over Hormah and Arad remind us that through God's power, we can overcome spiritual adversaries.

Community and Cooperation
The involvement of the Kenites in the destruction of Hormah illustrates the importance of community and cooperation among God's people. Working together in unity can lead to greater victories.
Bible Study Questions
1. How does the defeat of the king of Hormah and the king of Arad demonstrate God's faithfulness to His promises? Reflect on a time when you experienced God's faithfulness in your life.

2. In what ways can the obedience of the Israelites in these battles inspire us to obey God's commands today?

3. How can the concept of spiritual warfare be applied to the challenges you face in your daily life? What strategies can you use to achieve victory?

4. What role does community play in your spiritual journey, and how can you foster cooperation among fellow believers to achieve common goals?

5. Reflect on a situation where you had to rely on God's power to overcome a challenge. How does the account of the Israelites' victories encourage you to trust in God's strength?
Connections to Other Scriptures
Numbers 21:1-3
This passage recounts the initial encounter between the Israelites and the king of Arad, where the Israelites vowed to the Lord to destroy the cities if He delivered them into their hands. This vow was fulfilled, as reflected in Joshua 12:14.

Judges 1:16-17
This passage describes the Kenites, who were allies of Israel, and their role in the destruction of Hormah. It highlights the continued fulfillment of God's promises through the cooperation of His people.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Arad, Hormah
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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