Joshua 17:7
Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.
Now the border of Manasseh went from Asher

Asher marked a boundary point within or near Manasseh’s allotted inheritance, not the territory of the tribe of Asher in the north. Manasseh received a large and significant portion of central Canaan as Joseph’s firstborn son, though Joseph’s inheritance was divided between Manasseh and Ephraim. The carefully defined borders demonstrated that the land was given by the Lord according to His covenant promise to Abraham, Isaac, and Jacob.

Jos 16:1-4 The allotment for the descendants of Joseph extended…
Jos 19:24-31 The fifth lot came out for the clans of the tribe of Asher:…
Num 34:2-5 Command the Israelites and say to them:…

to Michmethath near Shechem,

Michmethath lay near Shechem, an important city in the central hill country. Shechem was associated with Abraham’s first altar in Canaan, Jacob’s return to the land, and Israel’s later renewal of covenant commitments under Joshua. Its presence near Manasseh’s boundary linked the tribal inheritance with places that bore witness to God’s faithfulness across generations.

Jos 16:6 and out toward the Sea. From Michmethath on the north…
1Ch 7:28-29 Their holdings and settlements included Bethel and…
Jos 24:1 Then Joshua assembled all the tribes of Israel at Shechem.…

then southward to include the inhabitants of En-tappuah.

En-tappuah, meaning the spring of Tappuah, marked another settled point along the boundary. The border’s movement southward distinguished Manasseh’s territory from that of Ephraim, while both tribes shared the inheritance of Joseph. God’s provision included not only broad regions but also towns, springs, fields, and people dwelling within the land He had promised to give Israel.

Jos 16:8 From Tappuah the border went westward to the Brook of Kanah…
Jos 15:34 Zanoah, En-gannim, Tappuah, Enam,
Jos 12:17 the king of Tappuah, one; the king of Hepher, one;

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was allotted land on both sides of the Jordan River.

2. Asher
A location marking the boundary of the land allotted to the tribe of Manasseh. Not to be confused with the tribe of Asher, another of the twelve tribes of Israel.

3. Michmethath
A place east of Shechem, serving as a geographical marker in the delineation of Manasseh's territory.

4. Shechem
An ancient city of great significance in Israel's history, located in the hill country of Ephraim. It was a city of refuge and a center of worship.

5. En-tappuah
A location included within the southern boundary of Manasseh's territory, indicating the extent of their land.
Teaching Points
Understanding God's Promises
The delineation of land for Manasseh is a fulfillment of God's promises to the patriarchs. It reminds us of God's faithfulness in keeping His word.

The Importance of Boundaries
Just as physical boundaries were important for the tribes of Israel, spiritual and moral boundaries are crucial for believers today to maintain a life that honors God.

Heritage and Identity
The inheritance of land was tied to the identity of the tribes. As Christians, our identity is rooted in Christ, and we are called to live in a way that reflects our spiritual heritage.

Community and Cooperation
The shared boundaries between Manasseh and other tribes highlight the need for cooperation and unity among God's people, a principle that applies to the church today.

Historical Context and Faith
Understanding the historical context of biblical events enriches our faith and helps us see the continuity of God's plan throughout history.
Bible Study Questions
1. How does the allocation of land to Manasseh reflect God's faithfulness to His promises made to Abraham, Isaac, and Jacob?

2. In what ways can we apply the concept of boundaries in our spiritual lives today?

3. How does understanding the historical and geographical context of the tribes of Israel enhance our reading of the Old Testament?

4. What lessons can we learn from the cooperation required among the tribes of Israel that can be applied to our church communities?

5. How does our identity in Christ shape the way we view our spiritual inheritance and responsibilities?
Connections to Other Scriptures
Genesis 48
This chapter provides background on the blessing of Manasseh and Ephraim by Jacob, which is foundational to understanding the tribal inheritances in Joshua.

Joshua 16
The preceding chapter outlines the territory of Ephraim, which is closely related to Manasseh's inheritance, as both tribes are descendants of Joseph.

1 Chronicles 7
This chapter lists the descendants of Manasseh, providing insight into the tribe's growth and significance.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Along, Asher, Beginning, Border, Boundary, Coast, East, En, Entappuah, En-tappuah, En-tap'puah, Extended, Front, Goes, Include, Inhabitants, Lieth, Limit, Line, Manasseh, Manas'seh, Manasseh's, Michmethah, Michmethath, Mich-me'thath, Micmethath, Ran, Reached, Shechem, Southward, Tappuah, Territory
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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