Joshua 22:28
Therefore we said, 'If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.'
Therefore we said,

The tribes of Reuben, Gad, and half-Manasseh acted together after considering how future generations might misunderstand their relationship to the LORD and to Israel.

Exo 12:26-27 When your children ask you, ‘What does this service mean…
Psa 78:3-4 that we have heard and known and our fathers…

‘If they ever say this to us or to our descendants,

Their concern extended beyond their own lifetime. The memorial altar would protect their children from being treated as strangers to the covenant people or excluded from worship at the sanctuary God had chosen.

Exo 13:14-15 In the future, when your son asks you, ‘What does this mean?’…
Deu 4:9-10 Only be on your guard and diligently watch yourselves…

we will answer: Look at the replica of the altar of the LORD

The structure was patterned after the altar of the LORD, not established as a rival place of worship. Its visible form testified that the tribes east of the Jordan served the same God and acknowledged the same ordained worship.

Exo 24:4-8 And Moses wrote down all the words of the LORD.…
Jos 4:6-7 to serve as a sign among you. In the future,…

that our fathers made,

Israel’s fathers had received God’s covenant and witnessed His faithfulness in bringing the nation into the land. The altar linked later generations to that shared inheritance and confession.

Gen 12:7-8 Then the LORD appeared to Abram and said,…
Gen 26:25 So Isaac built an altar there and called on the LORD…
Gen 35:7 There Jacob built an altar, and he called that place…

not for burnt offerings or sacrifices,

Sacrifices belonged at the tabernacle before the LORD, according to His command. The eastern tribes rejected any intention to establish an unauthorized altar or separate religious system.

Deu 12:13-14 Be careful not to offer your burnt offerings…
Lev 17:8-9 Tell them that if anyone from the house of Israel…
1Sa 15:22 But Samuel declared: “Does the LORD delight in…

but as a witness between us and you.’

The altar stood as enduring evidence that the Jordan did not divide Israel’s spiritual identity. Though separated by geography, all the tribes remained bound to the LORD, His covenant, and the worship He had appointed.

Gen 31:48-52 Then Laban declared, “This mound is a witness…
1Sa 20:42 And Jonathan said to David, “Go in peace.…
Jos 24:27 And Joshua said to all the people, “You see this stone.…

Persons / Places / Events
1. The Eastern Tribes (Reuben, Gad, and the half-tribe of Manasseh)
These tribes settled on the east side of the Jordan River and built an altar as a witness.

2. The Altar
A replica of the LORD’s altar, constructed not for sacrifices but as a symbol of unity and witness between the tribes on both sides of the Jordan.

3. The Jordan River
A significant geographical boundary that separated the eastern tribes from the rest of Israel, leading to potential misunderstandings.

4. Phinehas, son of Eleazar the priest
Sent by the Israelites to investigate the intentions behind the altar, representing the concern for maintaining covenant faithfulness.

5. The Assembly of Israel
The collective body of the remaining tribes who were initially concerned that the altar signified rebellion against God.
Teaching Points
Unity in Diversity
The altar served as a reminder that physical separation should not lead to spiritual division. In the body of Christ, we must strive for unity despite differences.

Symbolic Reminders
Just as the altar was a witness, Christians can use symbols like the cross to remind us of our shared faith and commitment to God.

Communication and Understanding
The initial misunderstanding about the altar highlights the importance of clear communication and seeking understanding before jumping to conclusions.

Faithfulness to God’s Commands
The tribes’ concern for faithfulness to God’s commands reflects the importance of adhering to biblical principles in our lives.

Witness to Future Generations
The altar was intended as a witness to future generations, reminding us of the importance of passing down our faith and values.
Bible Study Questions
1. How does the construction of the altar by the eastern tribes reflect their commitment to unity with the rest of Israel, and how can we apply this principle in our church communities today?

2. In what ways can misunderstandings among believers be resolved through communication, as seen in the resolution of the altar dispute?

3. How does the concept of a "witness" in Joshua 22:28 relate to our role as witnesses for Christ in the world?

4. What are some modern "altars" or symbols that serve as reminders of our faith and unity in Christ?

5. How can we ensure that our actions today serve as a positive witness to future generations, as the altar was intended to be for the descendants of the tribes?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship and the prohibition against setting up unauthorized altars, which is the backdrop for the concern in Joshua 22.

Numbers 32
Details the agreement allowing the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle east of the Jordan, setting the stage for their need to affirm unity with the rest of Israel.

Ephesians 2
Speaks of the unity of believers in Christ, breaking down dividing walls, which parallels the desire for unity among the tribes of Israel.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
The Altar of WitnessW.F. Adeney Joshua 22:26-28
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Altar, Beasts, Behold, Built, Burned, Burnt, Burnt-offering, Burnt-offerings, Copy, Descendants, Fathers, Future, Generations, Hereafter, Lord's, Offering, Offerings, Ourselves, Pattern, Rather, Replica, Sacrifice, Sacrifices, Witness
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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