Joshua 22:29
Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle."
Far be it from us to rebel against the LORD

The eastern tribes solemnly rejected the charge that they had broken covenant with God. Israel’s history had shown that rebellion brought judgment, from the wilderness generation at Kadesh to the sin at Peor and Achan’s trespass. Their answer recognized that loyalty to the LORD was not a tribal preference but the duty of all Israel.

Jos 24:16 The people replied, “Far be it from us to forsake…
Num 14:9 Only do not rebel against the LORD, and do not be afraid…
Deu 9:7 Remember this, and never forget how you provoked the LORD…

and turn away from Him today

Reuben, Gad, and the half-tribe of Manasseh understood that residence east of the Jordan must not become spiritual separation from the nation or from the God of Israel. Their descendants needed a continuing testimony that they belonged to the people whom the LORD had redeemed and brought into the land.

Deu 29:18 Make sure there is no man or woman, clan or tribe among you…
Deu 30:17 But if your heart turns away and you do not listen,…
1Ki 11:9 Now the LORD grew angry with Solomon, because his heart…

by building an altar for burnt offerings, grain offerings, or sacrifices,

Sacrifices belonged at the sanctuary God had appointed, not at privately established shrines. An altar used for sacrificial worship apart from the tabernacle would have rejected God’s order, endangered Israel’s unity, and opened the way for idolatry.

Lev 17:8-9 Tell them that if anyone from the house of Israel…
Deu 12:13-14 Be careful not to offer your burnt offerings…
Lev 2:1-2 “When anyone brings a grain offering to the LORD,…

other than the altar of the LORD our God,

The altar at the tabernacle was the authorized place where Israel approached God through sacrifice, priesthood, and atonement. The large altar built beside the Jordan was not intended as a rival altar but as a visible witness that the tribes on both sides of the river worshiped the same LORD.

Deu 12:5-6 Instead, you must seek the place the LORD your God…
1Ki 18:30-32 Then Elijah said to all the people, “Come near to me.”…
1Ch 21:26 And there he built an altar to the LORD.…

which stands before His tabernacle.”

At this time the tabernacle stood at Shiloh in the land of Ephraim, where the LORD had established the center of Israel’s worship. God’s presence among His people required worship according to His revealed command. The tabernacle and its sacrifices anticipated the true access to God provided through Jesus Christ, who came to dwell among His people and offered Himself as the final sacrifice for sin.

Exo 40:29 He placed the altar of burnt offering near the entrance…
Exo 29:42 For the generations to come, this burnt offering…
Lev 1:5 And he shall slaughter the young bull before the LORD,…

Persons / Places / Events
1. The Eastern Tribes (Reuben, Gad, and the half-tribe of Manasseh)
These tribes were given land on the east side of the Jordan River and were returning to their inheritance after helping the other tribes conquer the land west of the Jordan.

2. Phinehas, son of Eleazar the priest
He was sent by the Israelites to confront the Eastern tribes about the altar they built, fearing it was an act of rebellion against God.

3. The Altar of Witness
The altar built by the Eastern tribes near the Jordan River, intended as a witness between them and the other Israelites that they all serve the same God.

4. The Tabernacle
The central place of worship for the Israelites, where the altar of the LORD was located, signifying the proper place for sacrifices and offerings.

5. The Land of Canaan
The Promised Land west of the Jordan River, where the majority of the Israelite tribes settled.
Teaching Points
Unity in Worship
The altar was a symbol of unity among the tribes, reminding us of the importance of maintaining unity in our worship practices today.

Guarding Against Idolatry
The Israelites' concern over the altar reflects the need to guard against idolatry and ensure our worship aligns with God's commands.

Zeal for God's Honor
Phinehas' involvement shows the importance of being zealous for God's honor and purity in worship, a trait we should emulate.

Communication and Understanding
The resolution of the conflict through dialogue highlights the importance of communication and understanding in resolving disputes within the faith community.

Witness to Future Generations
The altar served as a witness to future generations, reminding us of the importance of leaving a legacy of faithfulness to God.
Bible Study Questions
1. How does the construction of the altar by the Eastern tribes serve as a reminder of the importance of unity in worship among believers today?

2. In what ways can we guard against idolatry in our personal and communal worship practices?

3. How can we demonstrate zeal for God's honor in our daily lives, similar to Phinehas' actions?

4. What lessons can we learn from the resolution of the conflict between the tribes about the importance of communication and understanding in the church?

5. How can we ensure that our faith and worship serve as a witness to future generations, as the altar was intended to be for the Israelites?
Connections to Other Scriptures
Deuteronomy 12
This chapter emphasizes the importance of worshiping God in the place He chooses, which connects to the concern over unauthorized altars.

Numbers 25
Phinehas is previously noted for his zeal in maintaining the purity of Israel's worship, which is relevant to his role in addressing the altar issue.

1 Kings 12
The account of Jeroboam setting up unauthorized altars in Bethel and Dan, illustrating the dangers of deviating from God's prescribed worship.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
FALSE, Altar, Apart, Beasts, Beside, Besides, Build, Building, Burned, Burnt, Burnt-offering, Burnt-offerings, Cereal, Forbid, Grain, Meal, Meal-offering, Meat, Meat-offerings, Oblation, Offering, Offerings, Present, Rebel, Sacrifice, Sacrifices, Stands, Tabernacle, To-day, Turn, Turning
Dictionary of Bible Themes
Joshua 22:29

     7364   fellowship offering

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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