Joshua 6:14
So on the second day they marched around the city once and returned to the camp. They did this for six days.
On the second day
This phrase marks the continuation of the Israelites' obedience to God's command. The Hebrew word for "second" (שֵׁנִי, sheni) signifies order and sequence, emphasizing the methodical and disciplined approach the Israelites took in following divine instructions. Historically, this reflects the importance of patience and persistence in faith, as the Israelites did not see immediate results but continued to trust in God's plan.

they marched around the city
The act of marching around Jericho was a demonstration of faith and obedience. The Hebrew root for "marched" (סָבַב, sabab) implies encircling or surrounding, which in this context symbolizes the encompassing power of God’s presence. Archaeologically, Jericho was a fortified city, and this seemingly unconventional military strategy highlights the Israelites' reliance on divine intervention rather than human strength.

once
The specific instruction to march once each day for six days underscores the importance of following God's commands precisely. The singularity of the action each day (אֶחָד, echad) can be seen as a test of faith, teaching the Israelites the value of consistency and obedience in their spiritual journey.

and returned to the camp
Returning to the camp signifies a period of rest and reflection. The Hebrew word for "camp" (מַחֲנֶה, machaneh) often denotes a place of dwelling and community. This return symbolizes the need for spiritual renewal and communal support, reminding believers of the importance of fellowship and rest in their walk with God.

They did this for six days
The repetition over six days (שֵׁשׁ, shesh) highlights the significance of perseverance and the number six, which in biblical numerology often represents human effort. This period of waiting and repeated action serves as a reminder that God's timing is perfect, and His promises require steadfast faith and endurance. The six days of marching without visible results teach believers the value of trusting in God's unseen work and the importance of preparation before the fulfillment of His promises.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Canaan.

2. Jericho
A fortified city in Canaan, known for its strong walls. It was the first city conquered by the Israelites under Joshua's leadership.

3. The Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and were now entering the Promised Land.

4. The Priests
They carried the Ark of the Covenant and played a crucial role in the procession around Jericho, symbolizing God's presence with His people.

5. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel and His presence among them.
Teaching Points
Obedience to God's Instructions
The Israelites' march around Jericho demonstrates the importance of following God's commands, even when they may not make immediate sense to us.

Faith in Action
The silent march for six days required faith and patience, teaching us to trust God's timing and methods in our own lives.

God's Presence and Power
The presence of the Ark of the Covenant signifies that victory comes through God's power, not human strength. We must rely on His presence in our spiritual battles.

Perseverance in Faith
The repeated action over six days illustrates the need for perseverance in our faith journey, even when results are not immediately visible.

Community and Unity
The collective action of the Israelites highlights the strength found in unity and community as they followed God's plan together.
Bible Study Questions
1. How does the Israelites' obedience in marching around Jericho challenge us to trust God's instructions in our own lives?

2. In what ways can we demonstrate faith in action, similar to the Israelites' silent march, in our current circumstances?

3. How does the presence of the Ark of the Covenant during the march around Jericho encourage us to seek God's presence in our daily battles?

4. What are some areas in our lives where we need to persevere in faith, trusting God's timing and methods?

5. How can we foster a sense of community and unity in our faith journey, drawing from the collective action of the Israelites around Jericho?
Connections to Other Scriptures
Hebrews 11:30
This verse highlights the faith of the Israelites in the fall of Jericho, emphasizing the importance of faith in God's promises.

Exodus 14:14
This passage reminds us of God's instruction to the Israelites to be still and trust in His deliverance, similar to their silent march around Jericho.

2 Corinthians 10:4
This verse speaks about the spiritual nature of our battles and the divine power to demolish strongholds, paralleling the Israelites' conquest of Jericho.
Booty Given to GodC. S. Bushnell.Joshua 6:12-27
DisciplineJ. Parker, D. D.Joshua 6:12-27
Jericho CapturedSpurgeon, Charles HaddonJoshua 6:12-27
Jericho TakenW. M. Taylor, D. D.Joshua 6:12-27
Lessons from the Fall of JerichoW. E. Griffis.Joshua 6:12-27
Rahab SavedW. G. Blaikie, D. D.Joshua 6:12-27
Seems not This Too Severe to Forbid the Soldiers the Spoils of the CityC. Ness.Joshua 6:12-27
The Christian ConflictChas. Leach, D. D.Joshua 6:12-27
The Curse of JerichoA. B. Mackay.Joshua 6:12-27
The Fall of JerichoC. Bradley, M. A.Joshua 6:12-27
The Fall of JerichoBritish Weekly PulpitJoshua 6:12-27
The Fall of JerichoS. E. Bushnell.Joshua 6:12-27
The Fight of FaithA. B. Mackay.Joshua 6:12-27
The Lofty City, He Layeth it LowA. Maclaren, D. D.Joshua 6:12-27
The Overthrow of JerichoJohn McNeill.Joshua 6:12-27
The Potency of Inadequate InstrumentalitiesW. G. Blaikie, D. D.Joshua 6:12-27
The Siege of JerichoC. D. Marston, M. A.Joshua 6:12-27
The Unprosperous BuilderJoshua 6:12-27
The Walls of JerichoF. B. Meyer, B. A.Joshua 6:12-27
Too Polluted to be SparedW. Seaton.Joshua 6:12-27
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Camp, Compass, Compassed, Marched, Returned, Round, Six, Tents, Thus, Town, Turn
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Joshua 6:12-15

     4975   week

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 6:14 NIV
Joshua 6:14 NLT
Joshua 6:14 ESV
Joshua 6:14 NASB
Joshua 6:14 KJV

Joshua 6:14 Commentaries

Bible Hub
Joshua 6:13
Top of Page
Top of Page