And the seven priests carrying seven rams' horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding. And the seven priestsThe number seven in the Bible often symbolizes completeness or perfection, reflecting God's divine order. The priests, as mediators between God and the people, signify the sacredness of the task at hand. In Hebrew, the word for priest is "kohen," which denotes someone who is set apart for religious duties. This highlights the importance of spiritual leadership in fulfilling God's commands. carrying seven trumpets The trumpets, or "shofar" in Hebrew, were typically ram's horns used in religious ceremonies and as signals in battle. The use of seven trumpets here underscores the divine orchestration of the events at Jericho. The shofar's sound is a call to attention, repentance, and action, reminding the Israelites of God's presence and power. went forward This phrase indicates movement and progression, both physically and spiritually. The priests' forward march symbolizes obedience and faith in God's plan. It reflects the necessity of moving in alignment with God's will, trusting in His guidance even when the path is not fully visible. marching before the ark of the LORD The Ark of the Covenant, representing God's presence among His people, was central to Israel's worship and identity. The priests marching before the Ark signifies leading with reverence and submission to God's authority. It is a powerful image of God going before His people, ensuring victory and protection. while the trumpets were blowing continually The continuous blowing of the trumpets signifies perseverance and unwavering faith. It is a reminder of the need for constant vigilance and dedication in spiritual warfare. The sound of the trumpets would have been a constant reminder to the Israelites of God's promises and their need to rely on Him completely. Persons / Places / Events 1. JoshuaThe leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Jericho. 2. Seven PriestsThese priests were chosen to carry the seven trumpets made of ram's horns, symbolizing God's presence and the proclamation of His power. 3. Ark of the LORDThe sacred chest that represented God's covenant with Israel and His presence among His people. It was carried around Jericho as a sign of divine authority and blessing. 4. Armed TroopsThe Israelite soldiers who marched in front of and behind the Ark, signifying readiness for battle and obedience to God's command. 5. JerichoA fortified city in the Promised Land, representing the first major obstacle for the Israelites in their conquest. Its fall demonstrated God's power and faithfulness. Teaching Points Obedience to God's InstructionsThe Israelites' success at Jericho was contingent upon their strict adherence to God's specific instructions. This teaches us the importance of following God's guidance in our lives, even when it seems unconventional. The Power of God's PresenceThe Ark of the LORD symbolizes God's presence, which is central to victory. We are reminded that true success and victory in life come from relying on God's presence and power. Faith in ActionThe Israelites' march around Jericho was an act of faith. Our faith should be active, demonstrated through obedience and trust in God's promises, even when the outcome is not immediately visible. Spiritual WarfareThe physical battle of Jericho reflects the spiritual battles we face. We are called to be spiritually prepared, armed with faith and the Word of God, as we confront challenges in our lives. Bible Study Questions 1. How does the role of the priests and the Ark of the LORD in Joshua 6:13 illustrate the importance of spiritual leadership and God's presence in our lives today? 2. In what ways can we apply the principle of obedience to God's instructions in our daily decision-making and spiritual walk? 3. How does the account of Jericho encourage us to trust in God's timing and methods, even when they seem unusual or counterintuitive? 4. What are some "Jericho walls" in your life that require faith and reliance on God's power to overcome? 5. How can the concept of spiritual warfare, as seen in the conquest of Jericho, be applied to the challenges and temptations we face in our modern context? Connections to Other Scriptures Exodus 25:10-22Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people. 1 Samuel 4:3-11Illustrates the misuse of the Ark as a mere talisman, contrasting with its proper role in Joshua 6 as a symbol of God's guidance and power. Hebrews 11:30Reflects on the faith of the Israelites in the fall of Jericho, highlighting the importance of faith in God's promises and commands. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Ahead, Ark, Armed, Bearing, Behind, Blast-trumpets, Blew, Blow, Blowing, Blown, Carrying, Continually, Continued, Followed, Forward, Gathering, Guard, Horns, Jubilee, Kept, Marching, Mass, Passed, Priests, Rams, Rear, Rearguard, Rear-guard, Rearward, Seven, Sounded, Sounding, Trumpets, WalkingDictionary of Bible Themes Joshua 6:13 5595 trumpet Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:3-14 1653 numbers, 6-10 Joshua 6:4-16 7306 ark of the covenant Joshua 6:12-15 4975 week Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:13 NIVJoshua 6:13 NLTJoshua 6:13 ESVJoshua 6:13 NASBJoshua 6:13 KJV
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