Joshua 8:20
When the men of Ai turned and looked back, the smoke of the city was rising into the sky. They could not escape in any direction, and the troops who had fled to the wilderness now became the pursuers.
When the men of Ai turned and looked back
This phrase captures a pivotal moment of realization and defeat for the men of Ai. The Hebrew root for "turned" (שׁוּב, shuv) often implies a change of direction or repentance. Here, it signifies a physical turning that leads to a devastating realization. The men of Ai, confident in their pursuit, are suddenly confronted with the consequences of their overconfidence. This moment serves as a reminder of the importance of vigilance and the dangers of underestimating God's plans and people.

the smoke of the city was rising into the sky
The imagery of smoke rising is powerful and symbolic. In the Hebrew context, smoke (עָשָׁן, ashan) often signifies destruction or divine judgment. The rising smoke is a visual confirmation of the fulfillment of God's promise to deliver Ai into the hands of Israel. It serves as a testament to God's faithfulness and the inevitability of His will. Historically, the destruction of a city by fire was a common practice in ancient warfare, symbolizing total conquest and the erasure of the enemy's presence.

and they had no chance to escape in any direction
This phrase underscores the totality of Ai's defeat. The Hebrew word for "escape" (מָלַט, malat) conveys the idea of slipping away or being delivered. The men of Ai find themselves trapped, with no avenue for retreat or salvation. This reflects the completeness of God's judgment and the futility of resisting His ordained outcomes. It also serves as a sobering reminder of the consequences of opposing God's people and plans.

for the Israelites who had fled to the wilderness
The mention of the Israelites fleeing to the wilderness is strategic and intentional. The wilderness (מִדְבָּר, midbar) in Hebrew often represents a place of testing, preparation, and divine encounter. The Israelites' feigned retreat was a tactical maneuver, demonstrating wisdom and obedience to God's instructions. This action highlights the importance of strategic thinking and reliance on divine guidance in overcoming adversaries.

had now turned back against the pursuers
The turning back of the Israelites signifies a reversal of roles and fortunes. The Hebrew root for "turned back" (שׁוּב, shuv) is the same as earlier, emphasizing a return to a previous state or position. The Israelites, once in apparent retreat, now become the aggressors, fulfilling God's promise of victory. This reversal is a powerful illustration of God's ability to transform situations and bring about His purposes, often in unexpected ways.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Canaan.

2. Ai
A Canaanite city that the Israelites attacked and eventually conquered. The initial defeat at Ai was due to Achan's sin, but this passage describes the successful second attempt.

3. The Israelites
The people of God, chosen to inherit the Promised Land. They are executing God's judgment on the Canaanite cities as part of their divine mandate.

4. The Men of Ai
The defenders of the city of Ai, who initially repelled the Israelites but were ultimately defeated due to a strategic ambush.

5. The Ambush
A military tactic used by Joshua and the Israelites to deceive and defeat the men of Ai, involving a feigned retreat and a surprise attack.
Teaching Points
The Importance of Obedience
The initial defeat at Ai was due to disobedience. Obedience to God is crucial for success in our spiritual battles.

God's Strategic Wisdom
Just as God provided Joshua with a strategy for victory, He offers us wisdom and guidance in our daily lives.

The Power of Repentance and Restoration
After dealing with Achan's sin, the Israelites were restored and able to achieve victory. Repentance restores our relationship with God.

Trust in God's Timing
The Israelites had to wait for God's instruction before attacking Ai again. Trusting in God's timing is essential for our spiritual journey.

Victory Through Faith
The Israelites' victory at Ai was a result of faith in God's promises. Our faith in Christ assures us of victory over life's challenges.
Bible Study Questions
1. How does the account of Ai illustrate the consequences of disobedience and the blessings of obedience to God?

2. In what ways can we seek God's strategic wisdom in our personal and spiritual battles today?

3. How does the concept of repentance and restoration in Joshua 8 relate to New Testament teachings on forgiveness and grace?

4. What lessons can we learn from the Israelites' trust in God's timing, and how can we apply this to our own lives?

5. How does the victory at Ai encourage us to have faith in God's promises, and what New Testament scriptures reinforce this assurance?
Connections to Other Scriptures
Joshua 7
The previous chapter details the initial defeat at Ai due to Achan's sin, highlighting the importance of obedience to God.

Exodus 17
The battle against the Amalekites, where strategic warfare and reliance on God led to victory, similar to the ambush at Ai.

Judges 7
Gideon's victory over the Midianites with a small army, demonstrating God's power in battle and the importance of divine strategy.

Proverbs 21:31
This verse emphasizes that while preparation is important, victory ultimately comes from the Lord, aligning with the Israelites' experience at Ai.

Romans 8:37
This verse speaks of believers being more than conquerors through Christ, paralleling the Israelites' victory through God's guidance.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Ascended, Behind, Behold, Chance, Desert, Direction, Escape, Fled, Flee, Fleeing, Flight, Heaven, Heavens, Hither, Israelites, Power, Pursuer, Pursuers, Rising, Sky, Smoke, Thither, Town, Unable, Waste, Wilderness
Dictionary of Bible Themes
Joshua 8:20

     5319   fugitives

Joshua 8:1-22

     8131   guidance, results

Joshua 8:20-21

     4848   smoke

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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